Luke 20
1 On one of those days, as he was teaching the people in the temple and proclaiming the Good News, the priests and scribes came to him with the elders.
Teo amy andro rezay, ie nañoke ondatio añ’Anjomban’ Añahare ao naho nitaroñe i talili-soay, te nimb’ ama’e mb’eo o mpisorom-beio naho o mpanoki-dilio mitraoke amo roandriañeo,
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
nañontane aze ty hoe: Isaontsio: Lily hirik’ aia ty anoe’o o raha zao? ke Ia ty nanolots’ Azo o lily zao?
3 He answered them, “I also will ask you one question. Tell me:
Aa le hoe ty natoi’ Iesoà: Hañontaneako raha raike hey, le isaontsio:
4 the immersion of Yochanan, was it from heaven, or from men?”
ty filipora’ i Jaona—boak’ andindìñe añe hao ke hirik’ am’ ondaty?
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Aa hoe ty vesoveso’ iareo: Naho ataontika t’ie nihirik’ andindiñ’ao, le hatoi’e ty hoe: Aa manao akore t’ie tsy niantofa’ areo?
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that Yochanan was a prophet.”
Fe naho ataontika ty hoe: Boak’ am’ondatio: le hene hametsa-bato aman-tika ondatio ie miantoke te nimpitoky t’i Jaona.
7 They answered that they didn’t know where it was from.
Aa le tinoi’ iereo te tsy fohi’ iareo ty nihirifa’e.
8 Yeshua said to them, “Neither will I tell you by what authority I do these things.”
Le hoe t’Iesoà tam’iereo, Tsy hitaroñako ka ty lily anoeko o raha zao.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Namototse nandrazañe talily raike ka re am’ ondatio, Teo t’indaty nañalahala tetem-bahe le nafondro’e ami’ty mpiava; le nañavelo mb’eo vaho nitambatse añe.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Ie an-tsa’e, nirahe’e ty mpitoroñe homb’ amo mpiavao hitolora’e amy voka’ i tetem-bahey, f’ie trinabotrabo’ o mpiavao vaho nampolie’ iereo mañomaño.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Nañiraha’e mpitoroñe raike ka, f’ie linafa’ iereo naho nampisilofeñe vaho nampolie’ iereo hara’e.
12 He sent yet a third, and they also wounded him and threw him out.
Mbe nañirake ty fahatelo’e: f’ie namonotrobo’ iereo vaho nanao soike aze.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Le hoe ty tompo’ i tanem-bahey: Inoñ’ arè ty hanoeko? Hiraheko mb’eo ty anak’ isoko; ie oni’ iereo, le va’e himeñara’ iareo maso.
14 “But when the farmers saw him, they reasoned amongst themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Fa ie nitalake’ o mpiavao, le nikinia ty hoe, Intike i mpandovay antao hañè-doza ama’e, le ho antika i lovay.
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Aa le nafetsa’ iereo alafe’ i tondam-bahey re vaho vinono’ iereo. Inoñe henaneo ty hanoa’ i tompo-tetem-bahey?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Ho mb’eo re hanjamañe o mpiavao vaho hatolo’e am’ ondaty ila’eo i tetem-bahey. Ie nirendre’ ondatio izay le hoe ty asa’ iareo: Hete! Sondia’e any!
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Nitolik’ am’iareo t’Iesoà le nanao ty hoe: Abejaño arè i pinatetse ami’ty hoey: I vato nado’ o mpamboatseoy ty ninjare fehe-kotsoke.
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Dorodòro ze mideboñe amy vato zay; le ho demohe’e ze igodoiña’e.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Te ho nitsepak’ aze amy ora zay o mpisorom-beio naho o mpanoki-dilio, fe napota’iareo t’ie ty nitalifira’e i ohatsey fe nimarimariheñe i lahialeñey;
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Aa le nivoñone’iereo naho nañirake mpitampoñe hihaboke havañonañe, hitsepak’ aze ami’ty tsara’e hanesea’ iereo ami’ty hery naho ty lili’ i ragovay.
21 They asked him, “Rabbi, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Le hoe ty nañontanea’ iareo: O Talè, fohi’ay te to o saontsi’oo naho ty fanoroa’o, naho tsy eo ty irihia’o, vaho mahity ty fitaroña’o i satan’ Añaharey.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Aa vaho Hake hao ty androroña’ay amy Kaisara ke tsie?
23 But he perceived their craftiness, and said to them, “Why do you test me?
Niarofoana’ Iesoà ty hakalitaha’ iareo vaho nanoa’e ty hoe: Ino ty itsoha’ areo ahy?
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
Itoloro drala raike, Sare’ ia naho tahina’ ia ro ama’e eo? A i Kaisara, hoe iereo.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Le hoe t’Iesoà am’ iereo: Atoloro amy Kaisara arè ze a i Kaisara vaho an’ Andrianañahare ze an’ Andrianañahare.
26 They weren’t able to trap him in his words before the people. They marvelled at his answer and were silent.
Aa le tsy eo ty nahatsepak’ aze amo saontsi’eo añatrefa’ ondatio. Toe nahavereñe iereo i toi’ey, vaho nianjiñe.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Niheo mb’ama’e o Tsadoke ila’eo; o tsy miantoke o fivañonan-ko veloñeoo, le hoe ty nañontanea’ iareo:
28 They asked him, “Rabbi, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
O Talè, sinoki’ i Mosè aman-tika te, naho vilasy ty rahalahi’ ondaty amam-baly, ie mivetrake tsy aman’ anake, le soa te hengae’ i rahalahi’ey i ramavoiñey, hisamake, hameloñe tabiry ho a i rahalahi’ey.
29 There were therefore seven brothers. The first took a wife, and died childless.
Aa le teo ty fito miroahalahy. Ty valoha’e nañenga valy fe nikoromake tsy aman-tiry,
30 The second took her as wife, and he died childless.
naho ty faharoe;
31 The third took her, and likewise the seven all left no children, and died.
vaho nengae’ ty fahatelo ka; manahake izay, songa nihomake i roahalahy fito rey fe tsy nampipoke anake.
32 Afterward the woman also died.
Honka’e, nivilasy ka i rakembay.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Aa vaho ia ty ho vali’ i rakembay amy fivañonan-ko veloñey kanao songa nañenga aze ho vali’e i fito rey?
Hoe ty natoi’ Iesoà: Mañenga valy naho engaen-dahy o ana’ ty tane toio. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
vaho tsy hihomake ka, fa hanahake o anjelio, mbore ho anan’ Añahare kanao ana’ i fivañonan-ko veloñey.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Le i fivañonam-beloñey, ie i natoro’ i Mosè amy talili’ i rongoñey, te nikanjia’ Iehovà ami’ty hoe: Andrianañahare’ i Abraàme, naho Andrianañahare’ Isaka, vaho Andrianañahare’ Iakobe.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Ie tsy Andrianañahare’ o vilasio fa a o veloñeo, amy t’ie kila veloñe ama’e.
39 Some of the scribes answered, “Rabbi, you speak well.”
Aa le tinoi’ o mpanoki-dily ila’eo ty hoe: O Talè, vantañe o saontsi’oo.
40 They didn’t dare to ask him any more questions.
Nifototse amy zay, tsy eo ty nahavany ontane ama’e ka.
41 He said to them, “Why do they say that the Messiah is David’s son?
Le hoe t’Iesoà am’iereo: Aa vaho akore te saontsieñe te tiri’ i Davide i Norizañey?
42 David himself says in the scroll of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Amy te toe sinaontsi’ i Davide amy boken-Tsaboy ty hoe: Hoe t’ Iehovà amy Talèkoy: Mitoboha an-kavanako etoañe,
43 until I make your enemies the footstool of your feet.”’
Ampara-panoako fitongoam- pandia’o o rafelahi’oo.
44 “David therefore calls him Lord, so how is he his son?”
Aa kanao natao’ i Davide, Talè, re, ino ty maha-tiri’e aze?
45 In the hearing of all the people, he said to his disciples,
Hoe t’Iesoà amo mpiama’eo añtrefa’ i lahialeñey:
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
Itaò o mpanoki-dilio, ie mpidraidraitse an-tsarimbo mirebarebao, mpipay ty hañontanea’ ondaty an-tsena ao, mpitea ty fiambesa-tsoa am-pitontonañe ao hiagaregañe, naho ty tihy aolo amo sabadidakeo
47 who devour widows’ houses, and for a pretence make long prayers. These will receive greater condemnation.”
mbore mpitavañe o trañom-bantotseo vaho loho mpipay tsiriry amo filolofa’ iareo mitoitoio. Hekoheko ty fatse am’iereo.
