Yochanan 5
1 After these things, there was a Jewish festival, and Yeshua went up to Jerusalem.
Nandimbe izay ty sabadidak’ o Jiosio le nionjoñe mb’e Ierosaleme mb’eo t’Iesoà.
2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
Teo ty antara marine’ ty lalambein’ Añondry e Ierosaleme ao atao Beit-zatà ami’ty saontsy Hebreo; aman-alokaloke lime.
3 In these lay a great multitude of those who were sick, blind, lame, or paralysed, waiting for the moving of the water;
Maro ty matindry nandre ao, ty fey, ty kombo, ty kepeke nandiñe ty fihetse’ i ranoy.
4 for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
Ie an-tsa’e le mizotso mb’amy antaray ty anjeli’ i Talè mitrobo i ranoy; ie troboe’e i ranoy le ze valoha’e milipotse an-drano ao ty ampijangañeñe amy ze hasilofa’e.
5 A certain man was there who had been sick for thirty-eight years.
Teo ty lahilahy nikepeke telo-polo taoñe valo’ amby.
6 When Yeshua saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
Ie nivazoho’ Iesoà te nidefoke eo, naho niarofoana’e te haehae ty do’e, le nanoa’e ty hoe: Te ho jangam-b’iheo?
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
Hoe ty natoi’ i kepekey: O Aba, izaho tsy ama’ ondaty hampijoroboñe ahy amo antarao ie ampihalingaliñeñe o ranoo; fa naho mb’eo iraho, le eo ty mizotso aolo.
8 Yeshua said to him, “Arise, take up your mat, and walk.”
Hoe t’Iesoà tama’e: Miongaha, rambeso o tihi’oo le mañaveloa.
9 Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
Nijangañe amy zao indatiy le rinambe’e i tihi’ey vaho nitrantràñe mb’eo. Toe Sabotse ty andro.
10 So the Judeans said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
Aa le hoe ty asa’ o Tehodao amy jinangañey: Sabata ‘nio; faly ty anikeleha’o tihy.
11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’”
Tinoi’e ty hoe: I nampijangañe ahiy ty nanao amako ty hoe: Miongaha, rambeso o tihi’oo le akia.
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
Le hoe ty ontane’ iareo: Ia t’indaty nanao ama’o ty hoe: Rambeso o tihi’oo, le akia, zao?
13 But he who was healed didn’t know who it was, for Yeshua had withdrawn, a crowd being in the place.
F’ie tsy napota’ i nafahañey, fa nivik’ añe t’Iesoà, le lahialeñe ty an-toetse ao.
14 Afterward Yeshua found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
Ie añe, nivazoho’ Iesoà añ’anjomban’ Añahare ao re le nanoa’e ty hoe: Hehe, t’ie jangañe, ko mandilatse ka, tsy mone hanjo ty lombolombo’ i teoy.
15 The man went away, and told the Judeans that it was Yeshua who had made him well.
Niavotse indatiy nitalily amo Tehodao te Iesoà ro nampijangañe aze.
16 For this cause the Judeans persecuted Yeshua and sought to kill him, because he did these things on the Sabbath.
Aa le nampisoañe’ o Tehodao t’Iesoà, nikilily hañè doza ama’e, amy t’ie nanoe’e amy Sabotsey.
17 But Yeshua answered them, “My Father is still working, so I am working, too.”
Fe hoe ty natoi’ Iesoà: Mifanehake sikal’ amy zao t’i Raeko vaho mitoloñe ka iraho.
18 For this cause therefore the Judeans sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Aa le sandrake te nipaia’ o Tehodao ty hañoho-doza ama’e; tsy t’ie nandilatse amy Sabataiy avao, fa t’ie nanao i Andrianañahare ho Rae’e, hifanahafa’e aman’ Añahare.
19 Yeshua therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
Le hoe ty natoi’ Iesoà: Eka! to t’itaroñako te, tsy mete manao inoñ’ inoñe am-bata’e i Anakey, naho tsy ty oni’e anoen-dRae’e; amy te ze trea’e anoen-dRae’e, izay ro anoe’ i Anakey.
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
Kokoan-dRae t’i Anake le kila atoro’e aze ze anoe’e vaho ho toroa’e fitoloñañe ra’elahy te amy retoañe hilatsà’ areo.
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
Fa hambañe ami’ty ampitroaran-dRae o vilasio naho mameloñe iareo, ty ameloma’ i Anakey ze no’e.
22 For the Father judges no one, but he has given all judgement to the Son,
Toe tsy eo ty zakae’ i Rae, fa hene natolo’e amy Anakey ze fizakañe
23 that all may honour the Son, even as they honour the Father. He who doesn’t honour the Son doesn’t honour the Father who sent him.
soa te songa hiasy i Anakey, hambañ’ amy iasia’ iareo an-dRaey. Ze tsy miasy i ana’ey, tsy miasy an-dRae nañirak’aze.
24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgement, but has passed out of death into life. (aiōnios g166)
Eka! To ty itaroñako te, ze mijanjiñe o volakoo naho matoky i nañirak’ Ahiy ro aman-kaveloñe nainai’e, vaho tsy mimoak’ an-jaka ao; f’ie nienga i havilasiy mb’an-kaveloñe mb’eo. (aiōnios g166)
25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
Itaroñako an-katò te, ho avy ty ora, toe fa ie henaneo, te ho janjiñe’ o vilasio ty fiarañanaña’ i Anan’ Añaharey, le ho veloñe o mahajanjiñe azeo.
26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
Fa hambañe ami’te aman-kaveloñe am-pañova’e t’i Rae, ty nanolora’e amy Anakey ty hanañe haveloñe am-bata’e;
27 He also gave him authority to execute judgement, because he is a son of man.
mbore tinolo’e lily hizaka, amy te ie i Ana’ ondatiy.
28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
Ko idaba’ areo, fa ho tondroke ty ora ho janjiñe’ ze fonga an-donak’ ao i fiarañanaña’ey
29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgement.
vaho hiongake boak’ao: ze nanao soa ho amy fivañonam-beloñey; le ze nanao raty ho amy fitroaram-pizakañey.
30 I can of myself do nothing. As I hear, I judge; and my judgement is righteous, because I don’t seek my own will, but the will of my Father who sent me.
Toe tsy mahatafetetse iraho te izaho avao. Ie mitsanoñe ro mizaka, le to o zakakoo amy te tsy ty lahako ro paiako fa ty satrin-dRae nañirak’ ahy.
31 “If I testify about myself, my witness is not valid.
Aa naho mitalily vatan-draho, tsy ho tò i taliliy.
32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
Ao ty mitalily ahy, le apotako te to i taroñe talilie’e ahiy.
33 You have sent to Yochanan, and he has testified to the truth.
Fa nañitrik’ amy Jaona nahareo, le nitaroña’e ty hiti’e.
34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
Tsy rambeseko ze talilie’ ondaty ahy, fe ivolañako o raha zao hahazoa’ areo rombake.
35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
Jiro nirehetse naho nireandrean-dre vaho nisatrie’ areo ty hirebeke hey amy hazavà’ey.
36 But the testimony which I have is greater than that of Yochanan; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
Amam-balolombeloñe ambone’ i Jaona iraho, fa o fitoloñañe nafanton-dRae amako ho henefañeo vaho i fitoloñañe fanoeko ro mitalily ahy te nirahen-dRae.
37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
I Rae nañirak’ Ahy, fa nitaroñe ahy. Mbe lia’ areo tsy nahajanjiñe ty fiarañanaña’e ndra nahaisake i vinta’ey,
38 You don’t have his word living in you, because you don’t believe him whom he sent.
vaho tsy mimoneñe ama’ areo ao o tsara’eo amy te tsy atokisa’ areo i nahitri’ey.
39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
Hotsohotsò o Sokitse Masiñeo; fa atokisa’ areo te ama’e ao ty hanaña’ areo haveloñe nainai’e; eka, ie i mitalily ahikoy, (aiōnios g166)
40 Yet you will not come to me, that you may have life.
fe mifoneñe tsy homb’ amako nahareo hahazo haveloñe.
41 I don’t receive glory from men.
Tsy rambeko ty fiasia’ ondatio,
42 But I know you, that you don’t have God’s love in yourselves.
le apotako nahareo, te tsy an-tro’ areo ao ty fikokoan’ Añahare.
43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
Nimb’ atoa iraho ami’ty tahinan-dRaeko, fe tsy rinambe’ areo; naho eo ty miheo mb’ama’ areo ami’ty añara’e, le ampihovae’ areo.
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
Aia ty hahafatokisa’ areo, te mifampiasy avao fa tsy mipay ty engeñe boak’ aman’ Añahare tokañe?
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
Ko atao’ areo te izaho ty hanisý anahareo añatrefan-dRae; toe eo ty haneseke anahareo: i Mosè fitama’ areo.
46 For if you believed Moses, you would believe me; for he wrote about me.
Aa naho niantofa’ areo t’i Mosè le ho natokisa’ areo iraho amy te izaho i nanokira’ey.
47 But if you don’t believe his writings, how will you believe my words?”
Aa naho tsy miantoke o soki’eo nahareo, aia ty hatokisa’ areo o volakoo?
