Job 15
1 Then Eliphaz the Temanite answered,
And he answered Eliphaz the Temanite and he said.
2 “Should a wise man answer with vain knowledge, and fill himself with the east wind?
¿ A wise [person] does he answer knowledge of wind so may he fill? east wind belly his.
3 Should he reason with unprofitable talk, or with speeches with which he can do no good?
Does he argue? with a word [which] not it is of use and words [which] not anyone profits by them.
4 Yes, you do away with fear, and hinder devotion before God.
Also you you annul fear so you may diminish meditation before God.
5 For your iniquity teaches your mouth, and you choose the language of the crafty.
For it teaches iniquity your mouth your so you may choose [the] tongue of crafty [people].
6 Your own mouth condemns you, and not I. Yes, your own lips testify against you.
It condemns as guilty you own mouth your and not I and own lips your they testify against you.
7 “Are you the first man who was born? Or were you brought out before the hills?
¿ First human being were you born and before [the] hills were you brought forth?
8 Have you heard the secret counsel of God? Do you limit wisdom to yourself?
¿ In [the] council of God do you listen and you may restrain? to yourself wisdom.
9 What do you know that we don’t know? What do you understand which is not in us?
What? do you know and not we know do you understand? and not [is] with us it.
10 With us are both the grey-headed and the very aged men, much older than your father.
Both [the] gray haired as well as [the] aged [are] among us [those] old more than father your days.
11 Are the consolations of God too small for you, even the word that is gentle towards you?
¿ [too] little For you [are] [the] consolations of God and a word to gentleness with you.
12 Why does your heart carry you away? Why do your eyes flash,
Why? does it carry away you heart your and why? do they flash! eyes your.
13 that you turn your spirit against God, and let such words go out of your mouth?
That you will turn against God spirit your and you will bring out from mouth your words.
14 What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?
What? [is] a person that he will be pure and that he will be righteous [one] born of a woman.
15 Behold, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight;
There! (in holy [ones] his *Q(K)*) not he trusts and [the] heavens not they are pure in view his.
16 how much less one who is abominable and corrupt, a man who drinks iniquity like water!
Indeed? for [one who] is abhorrent and [one who] is corrupt a person [who] drinks like water unrighteousness.
17 “I will show you, listen to me; that which I have seen I will declare
I will tell you listen to me and what I have seen and I will recount.
18 (which wise men have told by their fathers, and have not hidden it;
[that] which Wise [people] they have told and not they have hidden from ancestors their.
19 to whom alone the land was given, and no stranger passed amongst them):
To them to alone them it was given the land and not he passed a stranger in midst their.
20 the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
All [the] days of a wicked [person] he [is] writhing in pain and [the] number of years [which] they have been stored up for ruthless [person].
21 A sound of terrors is in his ears. In prosperity the destroyer will come on him.
[the] sound of Dread [is] in ears his in peace a destroyer he will come to him.
22 He doesn’t believe that he will return out of darkness. He is waited for by the sword.
Not he believes to return from darkness (and [is] watched *Q(k)*) he to [the] sword.
23 He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand.
[is] wandering He for food where? he knows - that [has been] prepared in hand his a day of darkness.
24 Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.
They terrify him anxiety and distress it overpowers him like a king - ready for battle.
25 Because he has stretched out his hand against God, and behaves himself proudly against the Almighty,
For he has stretched out against God hand his and to [the] Almighty he behaves proudly.
26 he runs at him with a stiff neck, with the thick shields of his bucklers,
He runs against him with a neck with [the] thickness of [the] bosses of shields his.
27 because he has covered his face with his fatness, and gathered fat on his thighs.
For he has covered face his with fat his and he has made fat on loins.
28 He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.
And he dwelt - cities destroyed houses [which] not people will dwell themselves which they are destined for heaps of stones.
29 He will not be rich, neither will his substance continue, neither will their possessions be extended on the earth.
Not he will be rich and not it will endure wealth his and not it will stretch out to the land property their.
30 He will not depart out of darkness. The flame will dry up his branches. He will go away by the breath of God’s mouth.
Not he will depart - from darkness young shoot[s] his it will dry up a flame so he may depart by [the] breath of mouth his.
31 Let him not trust in emptiness, deceiving himself, for emptiness will be his reward.
May not he trust (in worthlessness *Q(K)*) he has been led astray for worthlessness it will be recompense his.
32 It will be accomplished before his time. His branch will not be green.
On not day his it will be completed and palm branch his not it will grow luxuriant.
33 He will shake off his unripe grape as the vine, and will cast off his flower as the olive tree.
He will wrong like vine unripe grape[s] his and he will shed like olive tree blossom his.
34 For the company of the godless will be barren, and fire will consume the tents of bribery.
For a company of [the] godless [is] barren and fire it consumes [the] tents of a bribe.
35 They conceive mischief and produce iniquity. Their heart prepares deceit.”
They conceive trouble and they give birth to wickedness and belly their it prepares deceit.
