Jeremiah 8
1 “At that time,” says the LORD, “they will bring the bones of the kings of Judah, the bones of his princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves.
[In illo tempore, ait Dominus, ejicient ossa regum Juda, et ossa principum ejus, et ossa sacerdotum, et ossa prophetarum, et ossa eorum qui habitaverunt Jerusalem, de sepulchris suis:
2 They will spread them before the sun, the moon, and all the army of the sky, which they have loved, which they have served, after which they have walked, which they have sought, and which they have worshipped. They will not be gathered or be buried. They will be like dung on the surface of the earth.
et expandent ea ad solem, et lunam, et omnem militiam cæli, quæ dilexerunt, et quibus servierunt, et post quæ ambulaverunt, et quæ quæsierunt, et adoraverunt. Non colligentur, et non sepelientur: in sterquilinium super faciem terræ erunt.
3 Death will be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them,” says the LORD of Hosts.
Et eligent magis mortem quam vitam, omnes qui residui fuerint de cognatione hac pessima, in universis locis quæ derelicta sunt, ad quæ ejeci eos, dicit Dominus exercituum.]
4 “Moreover you shall tell them, ‘The LORD says: “‘Do men fall, and not rise up again? Does one turn away, and not return?
Et dices ad eos: [Hæc dicit Dominus: Numquid qui cadit non resurget? et qui aversus est non revertetur?
5 Why then have the people of Jerusalem fallen back by a perpetual backsliding? They cling to deceit. They refuse to return.
Quare ergo aversus est populus iste in Jerusalem aversione contentiosa? Apprehenderunt mendacium, et noluerunt reverti.
6 I listened and heard, but they didn’t say what is right. No one repents of his wickedness, saying, “What have I done?” Everyone turns to his course, as a horse that rushes headlong in the battle.
Attendi, et auscultavi: nemo quod bonum est loquitur; nullus est qui agat pœnitentiam super peccato suo, dicens: Quid feci? Omnes conversi sunt ad cursum suum, quasi equus impetu vadens ad prælium.
7 Yes, the stork in the sky knows her appointed times. The turtledove, the swallow, and the crane observe the time of their coming; but my people don’t know the LORD’s law.
Milvus in cælo cognovit tempus suum: turtur, et hirundo, et ciconia custodierunt tempus adventus sui: populus autem meus non cognovit judicium Domini.
8 “‘How do you say, “We are wise, and the LORD’s law is with us”? But, behold, the false pen of the scribes has made that a lie.
Quomodo dicitis: Sapientes nos sumus, et lex Domini nobiscum est? vere mendacium operatus est stylus mendax scribarum!
9 The wise men are disappointed. They are dismayed and trapped. Behold, they have rejected the LORD’s word. What kind of wisdom is in them?
Confusi sunt sapientes; perterriti et capti sunt: verbum enim Domini projecerunt, et sapientia nulla est in eis.
10 Therefore I will give their wives to others and their fields to those who will possess them. For everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest everyone deals falsely.
Propterea dabo mulieres eorum exteris, agros eorum hæredibus, quia a minimo usque ad maximum omnes avaritiam sequuntur: a propheta usque ad sacerdotem cuncti faciunt mendacium.
11 They have healed the hurt of the daughter of my people slightly, saying, “Peace, peace,” when there is no peace.
Et sanabant contritionem filiæ populi mei ad ignominiam, dicentes: Pax, pax! cum non esset pax.
12 Were they ashamed when they had committed abomination? No, they were not at all ashamed. They couldn’t blush. Therefore they will fall amongst those who fall. In the time of their visitation they will be cast down, says the LORD.
Confusi sunt, quia abominationem fecerunt: quinimmo confusione non sunt confusi, et erubescere nescierunt. Idcirco cadent inter corruentes: in tempore visitationis suæ corruent, dicit Dominus.
13 “‘I will utterly consume them, says the LORD. No grapes will be on the vine, no figs on the fig tree, and the leaf will fade. The things that I have given them will pass away from them.’”
Congregans congregabo eos, ait Dominus. Non est uva in vitibus, et non sunt ficus in ficulnea: folium defluxit, et dedi eis quæ prætergressa sunt.
14 “Why do we sit still? Assemble yourselves! Let’s enter into the fortified cities, and let’s be silent there; for the LORD our God has put us to silence, and given us poisoned water to drink, because we have sinned against the LORD.
Quare sedemus? convenite, et ingrediamur civitatem munitam, et sileamus ibi: quia Dominus Deus noster silere nos fecit, et potum dedit nobis aquam fellis: peccavimus enim Domino.
15 We looked for peace, but no good came; and for a time of healing, and behold, dismay!
Exspectavimus pacem, et non erat bonum: tempus medelæ, et ecce formido.
16 The snorting of his horses is heard from Dan. The whole land trembles at the sound of the neighing of his strong ones; for they have come, and have devoured the land and all that is in it, the city and those who dwell therein.”
A Dan auditus est fremitus equorum ejus; a voce hinnituum pugnatorum ejus commota est omnis terra: et venerunt, et devoraverunt terram et plenitudinem ejus; urbem et habitatores ejus.
17 “For, behold, I will send serpents, adders amongst you, which will not be charmed; and they will bite you,” says the LORD.
Quia ecce ego mittam vobis serpentes regulos, quibus non est incantatio: et mordebunt vos, ait Dominus.
18 Oh that I could comfort myself against sorrow! My heart is faint within me.
Dolor meus super dolorem, in me cor meum mœrens.
19 Behold, the voice of the cry of the daughter of my people from a land that is very far off: “Isn’t the LORD in Zion? Isn’t her King in her?” “Why have they provoked me to anger with their engraved images, and with foreign idols?”
Ecce vox clamoris filiæ populi mei de terra longinqua: Numquid Dominus non est in Sion? aut rex ejus non est in ea? Quare ergo me ad iracundiam concitaverunt in sculptilibus suis, et in vanitatibus alienis?
20 “The harvest is past. The summer has ended, and we are not saved.”
Transiit messis, finita est æstas, et nos salvati non sumus.
21 For the hurt of the daughter of my people, I am hurt. I mourn. Dismay has taken hold of me.
Super contritione filiæ populi mei contritus sum, et contristatus: stupor obtinuit me.
22 Is there no balm in Gilead? Is there no physician there? Why then isn’t the health of the daughter of my people recovered?
Numquid resina non est in Galaad? aut medicus non est ibi? quare igitur non est obducta cicatrix filiæ populi mei?]
