Jacob 2
1 My brothers, don’t hold the faith of our glorious Lord Yeshua the Messiah with partiality.
αδελφοι μου μη εν προσωποληψιαις εχετε την πιστιν του κυριου ημων ιησου χριστου της δοξης
2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
εαν γαρ εισελθη εις την συναγωγην υμων ανηρ χρυσοδακτυλιος εν εσθητι λαμπρα εισελθη δε και πτωχος εν ρυπαρα εσθητι
3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
και επιβλεψητε επι τον φορουντα την εσθητα την λαμπραν και ειπητε αυτω συ καθου ωδε καλως και τω πτωχω ειπητε συ στηθι εκει η καθου ωδε υπο το υποποδιον μου
4 haven’t you shown partiality amongst yourselves, and become judges with evil thoughts?
και ου διεκριθητε εν εαυτοις και εγενεσθε κριται διαλογισμων πονηρων
5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?
ακουσατε αδελφοι μου αγαπητοι ουχ ο θεος εξελεξατο τους πτωχους του κοσμου τουτου πλουσιους εν πιστει και κληρονομους της βασιλειας ης επηγγειλατο τοις αγαπωσιν αυτον
6 But you have dishonoured the poor man. Don’t the rich oppress you and personally drag you before the courts?
υμεις δε ητιμασατε τον πτωχον ουχ οι πλουσιοι καταδυναστευουσιν υμων και αυτοι ελκουσιν υμας εις κριτηρια
7 Don’t they blaspheme the honourable name by which you are called?
ουκ αυτοι βλασφημουσιν το καλον ονομα το επικληθεν εφ υμας
8 However, if you fulfil the royal law according to the Scripture, “You shall love your neighbour as yourself,” you do well.
ει μεντοι νομον τελειτε βασιλικον κατα την γραφην αγαπησεις τον πλησιον σου ως σεαυτον καλως ποιειτε
9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
ει δε προσωποληπτειτε αμαρτιαν εργαζεσθε ελεγχομενοι υπο του νομου ως παραβαται
10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
οστις γαρ ολον τον νομον τηρησει πταισει δε εν ενι γεγονεν παντων ενοχος
11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law.
ο γαρ ειπων μη μοιχευσης ειπεν και μη φονευσης ει δε ου μοιχευσεις φονευσεις δε γεγονας παραβατης νομου
12 So speak and so do as men who are to be judged by the law of freedom.
ουτως λαλειτε και ουτως ποιειτε ως δια νομου ελευθεριας μελλοντες κρινεσθαι
13 For judgement is without mercy to him who has shown no mercy. Mercy triumphs over judgement.
η γαρ κρισις ανιλεως τω μη ποιησαντι ελεος και κατακαυχαται ελεος κρισεως
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
τι το οφελος αδελφοι μου εαν πιστιν λεγη τις εχειν εργα δε μη εχη μη δυναται η πιστις σωσαι αυτον
15 And if a brother or sister is naked and in lack of daily food,
εαν δε αδελφος η αδελφη γυμνοι υπαρχωσιν και λειπομενοι ωσιν της εφημερου τροφης
16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?
ειπη δε τις αυτοις εξ υμων υπαγετε εν ειρηνη θερμαινεσθε και χορταζεσθε μη δωτε δε αυτοις τα επιτηδεια του σωματος τι το οφελος
17 Even so faith, if it has no works, is dead in itself.
ουτως και η πιστις εαν μη εργα εχη νεκρα εστιν καθ εαυτην
18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
αλλ ερει τις συ πιστιν εχεις καγω εργα εχω δειξον μοι την πιστιν σου εκ των εργων σου καγω δειξω σοι εκ των εργων μου την πιστιν μου
19 You believe that God is one. You do well. The demons also believe—and shudder.
συ πιστευεις οτι ο θεος εις εστιν καλως ποιεις και τα δαιμονια πιστευουσιν και φρισσουσιν
20 But do you want to know, vain man, that faith apart from works is dead?
θελεις δε γνωναι ω ανθρωπε κενε οτι η πιστις χωρις των εργων νεκρα εστιν
21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
αβρααμ ο πατηρ ημων ουκ εξ εργων εδικαιωθη ανενεγκας ισαακ τον υιον αυτου επι το θυσιαστηριον
22 You see that faith worked with his works, and by works faith was perfected.
βλεπεις οτι η πιστις συνηργει τοις εργοις αυτου και εκ των εργων η πιστις ετελειωθη
23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.
και επληρωθη η γραφη η λεγουσα επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην και φιλος θεου εκληθη
24 You see then that by works a man is justified, and not only by faith.
ορατε τοινυν οτι εξ εργων δικαιουται ανθρωπος και ουκ εκ πιστεως μονον
25 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
ομοιως δε και ρααβ η πορνη ουκ εξ εργων εδικαιωθη υποδεξαμενη τους αγγελους και ετερα οδω εκβαλουσα
26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
ωσπερ γαρ το σωμα χωρις πνευματος νεκρον εστιν ουτως και η πιστις χωρις των εργων νεκρα εστιν
