Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
iwayi hi malkisadak ichu salem irji ukon gye iwandi astra ni ibrahim arji ni bubu taku baba ichu bari nikima ati lulu yoniwu
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
ibrahim a nuh toh nitu vukpintrame a fea indema hi malkisadak itutre kima andi ichu dindi tokima ichu salem tutre ki ahi ichu kau u chuwo
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
ana he ni itina ana heni yina anaheni gyirzina anaheni mumla zrena a heni kle nrli na wawu ahi chu ukase kase wwu he to vrerji
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
ziza a tob minko iwandi idji yi aheni wua iti utiti mbu ibrahim anu ri nimyi iwlou ni kpi iwandi aka fe umegye uma ni bubu taku uma
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the Torah, that is, of their brothers, though these have come out of the body of Abraham,
ngarli igirji iawi iwandi ba kpa ndu biti ndu trairji bahe nitre iwandi arji ni bubuu blatrerija andi dubakpa iri ni myi iwloa niwondji wato niwo imrli vayimba isra lawa koda ike bahem gyizji Ibrahim me
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
wawu malkisadak ana he ni gyrji lawi na akpa iri ni myi iwolu niwo Ibrahim nati lulu yoniwu wawu iwandi aheni youyua
7 But without any dispute the lesser is blessed by the greater.
ana gbra sromana tsitsa mba ni kpa lulu niwo iwandi ahinikon ni wa
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
iwayi hi trendji biwandi bakpa iri nimyi wlon niviri uloba kwu ama ni kauli ri indji iwandi akpa iri ni myi wlon mbubu ibrahim andi ba vrinka har ye luwa
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
ngarli nitu tre lawi indji iwandi ani kpari ni myi wloa ndu wawu me nu ibrahim zaka
10 for he was yet in the body of his father when Melchizedek met him.
lawi ahe myi biwandi tsatson ibrahim ninton iwandi malkisadak aye kbu tu ni ibrahim
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
zizaa ani bi mudu kiwa kle ni myi firistanci bi iwaiyawa to ina bi iwandi firist aye nitu kpe uti otli biwu malkisadak bana tre nitu kpi uti Haruna na?
12 For the priesthood being changed, there is of necessity a change made also in the law.
kongya ninton iwandi ba vuba ba sru ni kanka tokima me ibla tre ni he ni kanka
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
indji iwandi batretre biyi nituma a hidji uwgburunka iwandi idiori na taba kukurlini koshshi trarji
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
iwayi heni kirji ji itumbu irji ni myi igrji yaluza nigrji iwandi musa na taba yoba nitu tre firistoci bana
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
ikpewandi kizitrea aheni kirji ndi idan frist ri aba shishi malkisadak
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
iwandi hi frist sisama anahi frist iwandi a wlude nitu andi ka ida ugrji mirli adamu a na aheni myi frist biwandi bana shabrjiana
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
don ban nygan ni myi mbe rji nituma iwu uhi priest ukase kase nitu iti malkisadak (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
doka ufari ba kauzi ni kosari don ahi sanko iwandi ana bina
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
domi tro na kamaita kperina ama kpen yosron dindi mko shishi iwandi nituma ki fenkon uhu trairji
20 Inasmuch as he was not made priest without the taking of an oath
iwayi iyosron ndidima anadi se shirjina don firisloci bimu bana shirjina
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
ama irji a shirji ni yesu ndi bachi a shirji ana kadona uhi ninko kase kase (aiōn g165)
22 By so much, Yeshua has become the guarantee of a better covenant.
nibubu kima yesu anu kpan yeme na la sekpah
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
ngarli ikwu azu firistociba nitin har kase kase iwayimba sa fristochi gbugbwu iri ni kogwori
ahelokima yesu heni sisre kase kase indu ma utreji bana srahuna sam (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
nitu tukima aheni ngblegle u gbujbu iwandi ahe hwuye hwuye nirji ni u me ngarli don ahe ni sisre asi briirji nitu mba
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
nitu iri bikima nikhon ni myi bi tindu ni korji wawuyi bini ta ana he ni latrena uka ti meme tsatrama iwandi aheni hrah uimyi bii latre ahe ni shushuluwa wuu
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
ana hem gbujbuna na binkohn nindu rji ba iwandi ba sruyi nivi nivi ni mumla ma ahi mtu latre utu mba kimba ngarli nitutatre ndji wawuu ama vrerji ati tombaimkpu ri megye ana youygah niko nygah ni yanda kpe wandi akba tuma nya
28 For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn g165)
