Hebrews 6
1 Therefore leaving the teaching of the first principles of Messiah, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith towards God,
Eyo mana tulei galyo tubeiyegana kuhusu uyumbe wa Kristo, tupalikwa tube ni juhudi kugenda kwenye kukomala, kana tubeke misingi ya toba kuoma mukasi yelo ntopo uhai ni imani ku Nnongo,
2 of the teaching of immersions, of laying on of hands, of resurrection of the dead, and of eternal judgement. (aiōnios g166)
wala misingi ya mayegeyo ya ubatizo, ni kuabekya maboko, kuyoka kwa bawile, ni hukumu ya milele. (aiōnios g166)
3 This will we do, if God permits.
Twatetende eno mana Nnongo atukanikiye kwaa.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Iwesekana kwaa balyo bapatike nuru awali, bate paya kipawa sa kumaunde, ni kutendwa kuba ashirika ba Roho mtakatifu,
ni ambao batepaya kunoga liyaulyo lya Nnongo ni kwa ngupu za wakati uisa. (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
Kisha kabatomboka iwesekana kwaalelo kuabakiya kutoba. Yeno mwalo bate kuusulubisa mwana wa Nnongo kwa mara yana ibele munafsi yabe, kabantenda kigombo sa zihaka hadharani.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Kwa kuwa bwee upokya ula itomboka mara kwa mara kunani yake, ni kuipya mauno ganoike kwa abo batei kasi kubwee. kupokya baraka kuoma kwa Nnongo.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burnt.
Lakini mana kubeleka miiba ni manyei, ntopo thamani, lelo ni ibi muhatari ya kulaaniwa mwiso wake kuteketezwa.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Japo tulongela eno, mambwiga apendwa, twanda shawishiwa galyo ganoike kwinu ni galyo gauokovu.
10 For God is not unrighteous, so as to forget your work and the labour of love which you showed towards his name, in that you served the holy ones, and still do serve them.
Kwa kuba Nnongo dhalimu kwaa aleba kwaa kasi yinu ni kwaupendo wa muuboniye mwalowa lina lyake, kwaleno mwatumikile baamini na mkebado mwatumikia.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Tupala kila yumo winu abonenye bidii yeyelyo mpaka mwisho mwa uhakika kuba ngangale.
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
Tukani mube anyongou, lakini mbe afuasi wa balyo barithio ahadi mwalo wa imani ni uvumulivu.
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
Mana Nnongo ampayi Ibrahimu ahadi, alapike kea nafsi yake mwene, mwalo iwesekanike kwaa kulapa kwa ywenge, maana ntopo ywenge nkolo kuuloka ywembe.
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
Kakoya, “Hakika nakubariki na nayongeya ubelei wako muno.”
15 Thus, having patiently endured, he obtained the promise.
Kwa ndela yeno, Abrahamu apokile selo aaidilwe baada ya kulenda kwa uvumilivu.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
Maana badu kulapa kwa yembe nkolo kuloka bembe, ni kwabe kikomo sa masindano goti ni kulapa kwa kugathibitisha.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
Palyo Nnongo ateamua kuboneya kwa uwazi kwa baritrhi ba ahadi kusudi lyake linoike libadilika kwaa, athibitishe kwa kulapa.
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Atei eyo kwa ilebe ibe iwesa kwaa kutendebuka, muengo Nnongo awesa kwaa kukoya uboso, twenga tubutukii hifadhi tupate kuyeyelwa mwoyo kukamuliya kwaa ngupu litumaini libekilwe kulonge yitu.
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
Tubinayo uyasiri kati nanga ngangale ni yakutengema roho yitu, uyasiri wandoyingiya nkati ukiogo ya pazia.
