Hebrews 4
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Tua ahikom Ama tawlngakna sung ah tum tu in hong kamciam om nginge napi, note sung pan a theng ngawl khatpo na om thak ngawl natu uh kidawm tek tawng.
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
Banghangziam cile eite tung ah lungdamna thu hong ki hil sa bangma in, amate tung ah zong ki hil zo hi napi: a zak thu uh upna taw a ngawm ngawl uh hu in Pathian thu pualak na sia amate atu in phattuamna om ngawl hi.
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
Banghangziam cile ei a um te sia tawlngakna sung ah i tum hi, Ama in, leitung i zungpi a phu pan kipan nasep man thiang zo napi, ka thin-ukna taw ka kiciam bang in amate ka tawlngakna sung ah tum ngawl tu hi, ci sonkhol hi.
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
Banghangziam cile ni sali ni taw kisai in munkhat ah hibang in son hi, Pathian sia nasep theampo pan in ni sali ni ciang tawlnga hi.
5 and in this place again, “They will not enter into my rest.”
Taciang hi mun ah, amate sia ka tawlngakna sung ah tum ngawl tu hi, ci kik hi.
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Tua ahikom mi pawlkhat te tua sung ah tum thei tu in tawlngakna om nginge lai hi, taciang lungdamna thupha hilna a za masabel te sia up ngawl na hu in tum ngawl hi:
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
Tu ni in Ama aw na za uh le, na thin uh sahsak heak vun, a ci bangma in, hun saupi zawkciang, Tu ni, ci in David tungtawn in a son nikhat koi in ciamte hi, zong ci kik lai hi.
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
Banghangziam cile, Joshua in amate sia tawlngakna pia zo ahile, tua zawkciang in, ni dang thu son kik nawn ngawl tu hi.
9 There remains therefore a Sabbath rest for the people of God.
Tua ahikom Pathian i mihing te atu in tawlngakna sia omlai hi.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
Banghangziam cile Ama tawlngakna sung ah a tum peuma, Pathian sia a nasep pan a tawlngak bangma in, ama zong ama nasep te pan in tawlnga hi.
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
Tua ahikom up ngawl na hang in a pukte ette in i puk batu a, tawlngakna sung ah i tum thei natu in hanciam tek tawng.
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Banghangziam cile Pathian thu sia nungta hi, taciang vangletna taw kidim a, lang ni hiam namsau sang in hiam zaw hi, nuntakna le thaa, ngu le taang le ngungeak te zong sunlet in ki khensak hi, taciang thinsung i ngaisutna le ngealna te zong a he pa a hihi.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
Ama mai ah a bitphua sate a kilang ngawl khat zong om nagwl hi: ahihang eite thu hong khen pa i mu na ah na theampo sia pum nguak le a ki hongsa hi siat hi.
14 Having then a great high priest who has passed through the heavens, Yeshua, the Son of God, let’s hold tightly to our confession.
Vantung ah a pai zo, a lian thiampi sang, Pathian Tapa Jesus nei i hikom, i hil sa thu te khotak in len tawng.
15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
Banghangziam cile i nei thiampi sang sia i thaneamna te hong thuakpui thei ngawl hi ngawl hi; eite bangma in ze-etna tatuam thuak napi, maw ngawl hi.
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
Tua ahikom hesuakna i sang a, i kisap hun in thuthiamna i nga thei natu in, thuthiamna kumpi tokhum mai ah hangsantak in zuan tawng.
