Ecclesiastes 4

1 Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

And I returned I and I saw all the oppression which [were being] done under the sun and there! - [the] tear[s] of the oppressed and not [belonged] to them a comforter and [was] from [the] hand of oppressors their power and there not [belonged] to them a comforter.

2 Therefore I praised the dead who have been long dead more than the living who are yet alive.

And I congratulated I the dead who already they had died more than the living who they [were] alive still.

3 Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.

And [is] good more than both of them [one] who still not he has been [one] who not he has seen the activity evil which it is done under the sun.

4 Then I saw all the labour and achievement that is the envy of a man’s neighbour. This also is vanity and a striving after wind.

And I considered I all [the] toil and all [the] skill of the work that it [is] envy of everyone from neighbor his also this [is] futility and striving of wind.

5 The fool folds his hands together and ruins himself.

The fool [is] folding hands his and [is] eating own flesh his.

6 Better is a handful, with quietness, than two handfuls with labour and chasing after wind.

[is] good Fullness of hand of quietness more than [the] fullness of two hands toil and striving of wind.

7 Then I returned and saw vanity under the sun.

And I returned I and I saw futility under the sun.

8 There is one who is alone, and he has neither son nor brother. There is no end to all of his labour, neither are his eyes satisfied with wealth. “For whom then do I labour and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.

There [was] one [person] and there not [was] a second also a son and a brother not [belonged] to him and there not [was] an end to all toil his also (eye his *Q(K)*) not it was satisfied wealth and for whom? - [am] I a laborer and depriving self my from good also this [is] futility and [is] a task of evil it.

9 Two are better than one, because they have a good reward for their labour.

[are] good Two [people] more than one that there for them [is] a reward good for toil their.

10 For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.

That except they will fall down the one he will raise companion his and woe! to him the one who will fall down and there not [is] a second [person] to raise him.

11 Again, if two lie together, then they have warmth; but how can one keep warm alone?

Also if they will lie down two [people] and it will be warm to them and to one [person] how? will it be warm.

12 If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.

And though someone will overpower him the one [person] the two [people] they will stand before him and the thread threefold not quickly it will be torn apart.

13 Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

[is] good A youth poor and wise more than a king old and a fool who not he knows to be warned still.

14 For out of prison he came out to be king; yes, even in his kingdom he was born poor.

For from [the] house of the prisoners he came out to become king for also in own kingdom his he had been born a poor [person].

15 I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.

I saw all the living who are walking about under the sun with the youth second who he will arise in place of him.

16 There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

There not [is] an end to all the people to all [those] whom he was before them also the subsequent [people] not they will rejoice in him for also this [is] futility and a striving of wind.