1 Timothy 6
1 Let as many as are bondservants under the yoke count their own masters worthy of all honour, that the name of God and the doctrine not be blasphemed.
As many as are servants under a yoke, let them reckon their own masters worthy of all honor, that evil may not be spoken of the Name of God and the teaching;
2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
and those having believing masters, do not let them slight [them], because they are brothers, but rather let them serve, because they are steadfast and beloved, who are partaking of the benefit. Be teaching and exhorting these things;
3 If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Yeshua the Messiah, and to the doctrine which is according to godliness,
if anyone be teaching otherwise, and does not consent to sound words—those of our Lord Jesus Christ—and to the teaching according to piety,
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is proud, knowing nothing, but unhealthy about questions and word-striving, out of which come envy, strife, slanders, evil-surmisings,
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
6 But godliness with contentment is great gain.
but it is great gain—the piety with contentment;
7 For we brought nothing into the world, and we certainly can’t carry anything out.
for we brought nothing into the world—because neither are we able to carry out anything;
8 But having food and clothing, we will be content with that.
but having food and raiment—with these we will suffice ourselves;
9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
and those intending to be rich fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
for the love of money is a root of all the evils, which certain [ones] longing for went astray from the faith, and pierced themselves through with many sorrows;
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
and you, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness.
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
13 I command you before God who gives life to all things, and before Messiah Yeshua who before Pontius Pilate testified the good confession,
I charge you, before God, who is making all things alive, and of Christ Jesus, who testified the right profession before Pontius Pilate,
14 that you keep the commandment without spot, blameless until the appearing of our Lord Yeshua the Messiah,
that you keep the command unspotted, unblameable, until the appearing of our Lord Jesus Christ,
15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
which He will show in His own times—the blessed and only sovereign, the King of the kings and Lord of the lords,
16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honour and eternal power. Amen. (aiōnios g166)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
17 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
to do good, to be rich in good works, to be ready to impart, willing to communicate,
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
treasuring up to themselves a right foundation for the time to come, that they may lay hold on [that which is] truly life.
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
O Timotheus, guard the thing entrusted, avoiding the profane vain-words and opposition of the falsely-named knowledge,
21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.
which certain [ones] professing—swerved concerning the faith. The grace [is] with you! Amen.
