Romans 11
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
ⲁ̅ϯϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⲙⲏ ⲁ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⳿ⲛⲥⲱϥ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲕⲉⲅⲁⲣ ⳿ⲁⲛⲟⲕ ϩⲱ ⳿ⲁⲛⲟⲕ ⲟⲩ⳿ⲏⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡ⳿ϫⲣⲟϫ ⳿ⲛⲁⲃⲣⲁⲁⲙ ⳿ⲧⲫⲩⲗⲏ ⳿ⲙⲃⲉⲛⲓ⳿ⲁⲙⲓⲛ.
2 God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
ⲃ̅⳿ⲙⲡⲉ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⳿ⲛⲥⲱϥ ⲫⲏⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛⲥⲟⲩⲱⲛϥ ϣⲁⲛ ⲧⲉⲧⲉⲛ⳿ⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲏⲗⲓⲁⲥ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲁϥⲥⲉⲙⲓ ⳿ⲙⲫϯ ⳿ⲉ⳿ⲡⲓⲥ̅ⲗ̅.
3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
ⲅ̅ϫⲉ Ⲡ⳪ ⲛⲉⲕ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩϧⲟⲑⲃⲟⲩ ⲛⲉⲕⲙⲁ⳿ⲛⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲩⲟⲩⲟϫⲡⲟⲩ ⳿ⲁⲛⲟⲕ ⳿ⲙⲙⲁⲩⲁⲧ ⲁⲓⲥⲱϫⲡ ⲟⲩⲟϩ ⲥⲉⲕⲱϯ ⳿ⲛⲥⲁ ⲧⲁ ⲯⲩⲭⲏ.
4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
ⲇ̅ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉ ⲡⲓ⳿ⲭⲣⲏⲙⲁⲧⲓⲥⲙⲟⲥ ϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲁϥ ⲁⲓⲥⲱϫⲡ ⲛⲏⲓ ⳿ⲛⲍ̅ ⳿ⲛϣⲟ ⳿ⲛⲣⲱⲙⲓ ⲛⲁⲓ ⲉⲧⲉ ⳿ⲙⲡⲟⲩⲕⲉⲗϫ ⲕⲉⲗⲓ ⳿ⲛϯⲃⲁⲁⲗ.
5 Even so too at this present time also there is a remnant according to the election of grace.
ⲉ̅ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⳿ⲛⲧⲉ ϯ ⲛⲟⲩ ⲟⲩⲗⲩⲙⲙⲁ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲧⲥⲱⲧⲡ ⳿ⲛⲟⲩ⳿ϩⲙⲟⲧ ⲁϥϣⲱⲡⲓ.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
ⲋ̅ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛ ⲟⲩ⳿ϩⲙⲟⲧ ⲓⲉ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⲁⲛ ⲡⲉ ⳿ⲙⲙⲟⲛ ⲡⲓ⳿ϩⲙⲟⲧ ⳿ϥⲛⲁⲉⲣ⳿ϩⲙⲟⲧ ⲁⲛ ϫⲉ.
7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
ⲍ̅ⲟⲩ ϫⲉ ⲫⲏ ⲡⲉⲧⲉ ⳿ⲡⲓⲥ̅ⲗ̅ ⲕⲱϯ ⳿ⲛⲥⲱϥ ⲫⲁⲓ ⳿ⲙⲡⲉϥϣⲁϣⲛⲓ ⳿ⲉⲣⲟϥ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ⲁⲥϯⲙⲁϯ ⳿ⲡⲥⲉⲡⲓ ⲇⲉ ⲁⲩⲑⲱⲙ ⳿ⲛϩⲏⲧ.
8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
ⲏ̅ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲁ ⲫϯ ϯ ⲛⲱⲟⲩ ⳿ⲛⲟⲩⲡ͞ⲛⲁ̅ ⳿ⲛⲧⲱⲙⲧ ⲛⲉⲙ ϩⲁⲛⲃⲁⲗ ⳿ⲉ⳿ϣⲧⲉⲙⲛⲁⲩ ⳿ⲙⲃⲟⲗ ⲛⲉⲙ ϩⲁⲛⲙⲁϣϫ ⳿ⲉ⳿ϣⲧⲉⲙⲥⲱⲧⲉⲙ ϣⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲫⲟⲟⲩ ⳿ⲛ⳿ⲉϩⲟⲟⲩ.
9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
ⲑ̅ⲟⲩⲟϩ ⲇⲁⲩⲓⲇ ϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲟⲩ⳿ⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲓ ⲛⲱⲟⲩ ⳿ⲛⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩϫⲟⲣϫⲥ ⲛⲉⲙ ⲟⲩ⳿ⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲉⲙ ⲟⲩϯ ϣⲉⲃⲓⲱ ⲛⲱⲟⲩ.
10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”
ⲓ̅ⲛⲟⲩⲃⲁⲗ ⲙⲁⲣⲟⲩⲉⲣ⳿ⲭⲣⲉⲙⲧⲥ ⳿ⲉ⳿ϣⲧⲉⲙⲛⲁⲩ ⳿ⲙⲃⲟⲗ ⲧⲟⲩϭⲓⲥⲓ ⲙⲁⲣⲉⲥⲕⲱⲗϫ ⳿ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ.
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
ⲓ̅ⲁ̅ϯϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⲙⲏ ⲁⲩ⳿ⲥⲗⲁϯ ϩⲓⲛⲁ ⳿ⲛⲥⲉϩⲉⲓ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁ ⳿ⲡⲟⲩϫⲁⲓ ϣⲱⲡⲓ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⳿ⲛⲥⲉϯⲭⲟϩ ⲛⲱⲟⲩ.
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
ⲓ̅ⲃ̅ⲓⲥϫⲉ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁϥⲉⲣ ⲟⲩⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲟⲩϭⲣⲟϩ ⲁϥⲉⲣ ⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ⲓⲉ ⲁⲩⲏⲣ ⲡⲉ ⲡⲟⲩϫⲱⲕ.
13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
ⲓ̅ⲅ̅ϯϫⲱ ⲇⲉ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲓⲉⲑⲛⲟⲥ ⳿ⲉⲫⲟⲥⲟⲛ ⲙⲉⲛ ⲟⲩⲛ ⳿ⲁⲛⲟⲕ ϯⲟⲓ ⳿ⲛ⳿ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⳿ⲛⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϯϯⲱⲟⲩ ⳿ⲛⲧⲁⲇⲓ⳿ⲁⲕⲟⲛⲓⲁ.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
ⲓ̅ⲇ̅ϫⲉ ϩⲓⲛⲁ ⳿ⲛⲧⲁϯⲭⲟϩ ⳿ⲛⲧⲁⲥⲁⲣⲝ ⲟⲩⲟϩ ⳿ⲛⲧⲁⲛⲟϩⲉⲙ ⳿ⲛϩⲁⲛⲟⲩⲟⲛ ⳿ⲉⲃⲟⲗ ⳿ⲛϧⲏⲧⲟⲩ.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
ⲓ̅ⲉ̅ⲓⲥϫⲉ ⲅⲁⲣ ⲁ ⲡⲟⲩϩⲓⲟⲩ⳿ⲓ ⳿ⲉⲃⲟⲗ ⲁϥⲉⲣ ⲟⲩϩⲱⲧⲡ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲓⲉ ⲁϣ ⲡⲉ ⲡⲟⲩ⳿ⲓⲛⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲃⲏⲗ ⳿ⲉ⳿ⲡⲱⲛϧ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲑⲙⲱⲟⲩⲧ.
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
ⲓ̅ⲋ̅ⲓⲥϫⲉ ⲇⲉ ϯⲁⲡⲁⲣⲭⲏ ⲟⲩⲁⲃ ⲓⲉ ⳿ϥⲟⲩⲁⲃ ⲟⲛ ⳿ⲛϫⲉ ⲡⲓⲕⲉⲟⲩⲱϣⲉⲙ ⲟⲩⲟϩ ⲓⲥϫⲉ ϯ ⲛⲟⲩⲛⲓ ⲟⲩⲁⲃ ⲓⲉ ⳿ⲥⲟⲩⲁⲃ ⲟⲛ ⳿ⲛϫⲉ ⲛⲓⲕⲉϫⲁⲗ.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
ⲓ̅ⲍ̅ⲓⲥϫⲉ ⲇⲉ ⲁ ϩⲁⲛⲟⲩⲟⲛ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ⲁⲩⲕⲱⲣϫ ⳿ⲛⲑⲟⲕ ⲇⲉ ⳿ⲛⲑⲟⲕ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛϣⲁϣⲓ ⲁⲩⲉⲣⲕⲓⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲕ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣ⳿ϣⲫⲏⲣ ⳿ⲙⲡⲓⲕⲉⲛⲓ ⳿ⲛⲧⲉ ⳿ⲑⲛⲟⲩⲛⲓ ⳿ⲛϯⲃⲱ ⳿ⲛϫⲱⲓⲧ.
18 don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
ⲓ̅ⲏ̅⳿ⲙⲡⲉⲣϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲟⲕ ⳿ⲉϫⲉⲛ ⲛⲓϫⲁⲗ ⲓⲥϫⲉ ⲇⲉ ⳿ⲛⲑⲟⲕ ⳿ⲕϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲟⲕ ⳿ⲛⲑⲟⲕ ⲁⲛ ⲉⲧϥⲁⲓ ϧⲁ ϯⲛⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲛⲟⲩⲛⲓ ⲉⲧⲧⲱⲟⲩⲛ ϧⲁⲣⲟⲕ.
19 You will say then, “Branches were broken off, that I might be grafted in.”
ⲓ̅ⲑ̅⳿ⲭⲛⲁϫⲟⲥ ⲟⲩⲛ ϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⲕⲱⲣϫ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ϩⲓⲛⲁ ⳿ⲁⲛⲟⲕ ⳿ⲛⲧⲟⲩⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲓ.
20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
ⲕ̅ⲕⲁⲗⲱⲥ ⲁⲩⲕⲱⲣϫ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⳿ⲛⲑⲟⲕ ⲇⲉ ⳿ⲕⲟϩⲓ ⳿ⲉⲣⲁⲧⲕ ϧⲉⲛ ⳿ⲫⲛⲁϩϯ ⳿ⲙⲡⲉⲣϭⲓⲥⲓ ⳿ⲛϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟϯ.
21 for if God didn’t spare the natural branches, neither will he spare you.
ⲕ̅ⲁ̅ⲓⲥϫⲉ ⲅⲁⲣ ⳿ⲙⲡⲉ ⲫϯ ϯⲁⲥⲟ ⳿ⲉϫⲉⲛ ⲛⲓⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⳿ⲛϫⲁⲗ ⲟⲩⲇⲉ ⳿ⲛⲑⲟⲕ ϩⲱⲕ ⳿ⲛⲛⲉϥϯⲁⲥⲟ ⳿ⲉⲣⲟⲕ.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
ⲕ̅ⲃ̅⳿ⲁⲛⲁⲩ ⲟⲩⲛ ⳿ⲉϯⲙⲉⲧⲭ̅ⲥ̅ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϣⲱⲧ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲉϫⲉⲛ ⲛⲏ ⲙⲉⲛ ⲉⲧⲁⲩϩⲉⲓ ⲟⲩϣⲱⲧ ⳿ⲉⲃⲟⲗ ⳿ⲉ⳿ϩⲣⲏⲓ ⲇⲉ ⳿ⲉϫⲱⲕ ⲟⲩⲙⲉⲧⲭ͞ⲣⲥ̅ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲉϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲟϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲭ͞ⲣⲥ̅ ⳿ⲙⲙⲟⲛ ⳿ⲛⲑⲟⲕ ϩⲱⲕ ⲥⲉⲛⲁⲕⲟⲣϫⲕ.
23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
ⲕ̅ⲅ̅ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲩ⳿ϣⲧⲉⲙⲟϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲁⲑⲛⲁϩϯ ⲥⲉⲛⲁⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⳿ⲛⲕⲉⲥⲟⲡ.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
ⲕ̅ⲇ̅ⲓⲥϫⲉ ⳿ⲛⲑⲟⲕ ⲁⲩⲕⲟⲣϫⲕ ⳿ⲉⲃⲟⲗ ϩⲁ ϯ ⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⳿ⲙⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛϣⲁϣⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲕ ⲡⲁⲣⲁ ⲧⲉⲕⲫⲩⲥⲓⲥ ⳿ⲉ ϯⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛⲛⲟⲩⲧⲉⲙ ⲡⲱⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉⲩⲛⲁⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲧⲟⲩⲫⲩⲥⲓⲥ ⳿ⲉⲧⲟⲩⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲱⲟⲩ.
25 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
ⲕ̅ⲉ̅⳿ⲛϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⳿ⲛⲁⲧ⳿ⲉⲙⲓ ⳿ⲉⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲧⲉⲛ⳿ϣⲧⲉⲙϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⳿ⲛⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⳿ⲙⲙⲁⲩⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩⲑⲱⲙ ⳿ⲛϩⲏⲧ ⲁϥϣⲱⲡⲓ ⳿ⲙ⳿ⲡⲓⲥ̅ⲗ̅ ϧⲉⲛ ⲟⲩ⳿ⲁⲡⲟⲙⲉⲣⲟⲥ ϣⲁⲧⲉ ⳿ⲡϫⲱⲕ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ⳿ⲓ ⳿ⲉϧⲟⲩⲛ.
26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
ⲕ̅ⲋ̅ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⳿ⲡⲓⲥ̅ⲗ̅ ⲧⲏⲣϥ ⲉϥ⳿ⲉⲛⲟϩⲉⲙ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲉϥ⳿ⲉ⳿ⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲥⲓⲱⲛ ⳿ⲛϫⲉ ⲫⲏⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲉϥ⳿ⲉⲧⲁⲥⲑⲟ ⳿ⲛⲛⲓⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⳿ⲉⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃ.
27 This is my covenant with them, when I will take away their sins.”
ⲕ̅ⲍ̅ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ⲧⲁⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛⲱⲟⲩ ϩⲟⲧⲁⲛ ⲁⲓϣⲁⲛⲱⲗⲓ ⳿ⲛⲛⲟⲩⲛⲟⲃⲓ.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
ⲕ̅ⲏ̅ⲕⲁⲧⲁ ⲙⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ϩⲁⲛϫⲁϫⲓ ⲛⲉ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ϩⲁⲛⲙⲉⲛⲣⲁϯ ⲛⲉ ⲉⲑⲃⲉ ⲛⲟⲩⲓⲟϯ.
29 For the gifts and the calling of God are irrevocable.
ⲕ̅ⲑ̅ϩⲁⲛⲁⲑⲟⲩⲱⲙ ⳿ⲛ⳿ϩⲑⲏⲟⲩ ⲅⲁⲣ ⲛⲉ ⲛⲓ⳿ϩⲙⲟⲧ ⳿ⲛⲧⲉ ⲫϯ ⲛⲉⲙ ⲡⲓⲑⲱϩⲉⲙ.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
ⲗ̅⳿ⲙ⳿ⲫⲣⲏϯ ⲅⲁⲣ ⳿ⲛⲑⲱⲧⲉⲛ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲥⲁ ⲫϯ ⳿ⲛⲟⲩⲥⲏⲟⲩ ϯⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲧⲉ ⲛⲁⲓ.
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
ⲗ̅ⲁ̅ⲡⲁⲓⲣⲏϯ ⲛⲁⲓ ϩⲱⲟⲩ ϯⲛⲟⲩ ⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲥⲁ ⲡⲉⲧⲉⲛⲛⲁⲓ ϩⲓⲛⲁ ⳿ⲛⲥⲉⲛⲁ⳿ⲓ ⲛⲱⲟⲩ ϩⲱⲟⲩ ϯⲛⲟⲩ.
ⲗ̅ⲃ̅ⲁ ⲫϯ ⲅⲁⲣ ⲙⲁ⳿ϣⲑⲁⲙ ⳿ⲉ⳿ϩⲣⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⳿ⲉϧⲟⲩⲛ ϧⲁ ⲟⲩⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥⲛⲁⲓ ⳿ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
ⲗ̅ⲅ̅ⲱ ⳿ⲡϣⲱⲕ ⳿ⲛϯⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⲛⲉⲙ ϯ ⲥⲟⲫⲓ⳿ⲁ ⲛⲉⲙ ⲡⲓ⳿ⲉⲙⲓ ⳿ⲛⲧⲉ ⲫϯ ϩⲱⲥ ϩⲁⲛⲁⲧϧⲉⲧϧⲱⲧⲟⲩ ⲛⲉ ⲛⲉϥϩⲁⲡ ⲟⲩⲟϩ ϩⲁⲛⲁⲧ ϭⲓⲧⲁⲧⲥⲓ ⳿ⲛⲥⲱⲟⲩ ⲛⲉ ⲛⲉϥⲙⲱⲓⲧ.
34 “For who has known the mind of the Lord? Or who has been his counselor?”
ⲗ̅ⲇ̅ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲁϥ⳿ⲉⲙⲓ ⳿ⲉ⳿ⲡϩⲏⲧ ⳿ⲙⲠ⳪ ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣ⳿ϣⲫⲏⲣ ⳿ⲛⲥⲟϭⲛⲓ ⲛⲉⲙⲁϥ.
35 “Or who has first given to him, and it will be repaid to him again?”
ⲗ̅ⲉ̅ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛϯ ⲛⲁϥ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥϯ ⲛⲁϥ ⳿ⲛⲧⲟⲩϣⲉⲃⲓⲱ.
