Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol )
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He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.” (Sheol )
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If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’ (Sheol )
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it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol. (Sheol )
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But if Yahweh makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised Yahweh.” (Sheol )
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So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from among the assembly. (Sheol )
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For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol )
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“Yahweh kills and makes alive. He brings down to Sheol and brings up. (Sheol )
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The cords of Sheol were around me. The snares of death caught me. (Sheol )
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Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace. (Sheol )
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Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.” (Sheol )
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As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol )
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They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol )
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“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol )
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If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol )
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Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol )
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They spend their days in prosperity. In an instant they go down to Sheol. (Sheol )
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Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol )
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Sheol is naked before God, and Abaddon has no covering. (Sheol )
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For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol )
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The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol )
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For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol )
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The cords of Sheol were around me. The snares of death came on me. (Sheol )
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Yahweh, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol )
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Let me not be disappointed, Yahweh, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol )
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They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol )
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But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol )
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Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling. (Sheol )
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For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol )
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For my soul is full of troubles. My life draws near to Sheol. (Sheol )
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol )
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The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol )
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“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol )
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Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol )
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Her feet go down to death. Her steps lead straight to Sheol. (Sheol )
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Her house is the way to Sheol, going down to the rooms of death. (Sheol )
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But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol )
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Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! (Sheol )
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The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol )
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Punish him with the rod, and save his soul from Sheol. (Sheol )
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Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol )
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Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol )
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Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol )
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Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yah. (Sheol )
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Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol )
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“Ask a sign of Yahweh your God; ask it either in the depth, or in the height above.” (Sheol )
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Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol )
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Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol )
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Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol )
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“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol )
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Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol )
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I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol )
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For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol )
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You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol )
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“The Lord Yahweh says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol )
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They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol )
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The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol )
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They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol )
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Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol )
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He said, “I called because of my affliction to Yahweh. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol )
Вов пхэнда: — Ды бида мэ типисилём РАЕСТИ, и Вов задэдуманя мандэ. Мэ затиписилём кола люмлятар мулэндар — тай Ту ушундан муро гласо. (Sheol )
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol )
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But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. (Geenna )
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If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. (Geenna )
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If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. (Geenna )
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Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. (Geenna )
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You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs )
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Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn )
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What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn )
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The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn )
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As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn )
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So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn )
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I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. (Hadēs )
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If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios )
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If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. (Geenna )
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Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” (aiōnios )
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Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios )
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Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn )
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Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. (Geenna )
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You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? (Geenna )
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As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn )
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Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios )
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These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios )
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teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn )
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but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” (aiōn , aiōnios )
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and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn )
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If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna )
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If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna )
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If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna )
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As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” (aiōnios )
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but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. (aiōn , aiōnios )
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Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn )
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and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn )
И авэла Вов Тхагари дэ родо Иаковохкоро, и Тхагаримо Лэхкоро никала на пэрэачела. (aiōn )
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn )
сар дэня Вов лав амарэ дадэнди, Авраамости тай лэхкэрэ родости пэ всавири вряма. (aiōn )
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn )
зрицардан Тиро лав, саво Ту пхэнэґас дэ думутни вряма Тирэ свэнтонэ англунаренца, (aiōn )
They begged him that he would not command them to go into the abyss. (Abyssos )
Тай мангле Исусо, соб Вов тэ на бичалэл лэн дэ хасютно тхан. (Abyssos )
You, Capernaum, who are exalted to heaven, will be brought down to Hades. (Hadēs )
И ту, форо Капернаумо, гинисарэх тэ ваздэпэ упрэ? Ту дэ адо тэлэдэґа. (Hadēs )
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” (aiōnios )
Тунчи екх сиклимарендар пав Упхэнима вщиля, соб тэ зумавэ Исусо, тай пхучля: — Сиклимари! Со манди тэ терэ, соб тэ авэл мандэ вечно джювимо? (aiōnios )
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him. (Geenna )
Нэ сикавава тумэнди, кастар трэбуни тэ дара: даран Кодэлэстар, Кастэ исин зор на кици тэ мулярэ, нэ тэ чувэ дэ геенна. Кади, пхэнав тумэнди, Кодэлэстар даран. (Geenna )
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn )
И ашарда хулай бипативалэ бутярнэ пала кода, сар годяґа выджиля кадэлэ рындостар. Кадэла люмлякэрэ чявэ лиджян рындуря пэхкэрэ амалэнца годявэдэр, сар чявэ Дэвлэхкэрэ, Саво исин Одуд. (aiōn )
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios )
Мэ ж пхэнав тумэнди: азбан пэсти амалэн хасютнэ барвалимаґа. И кала тумаро барвалимо проджяла, тумэн прылэна дэ катунэн, савэ авэна тэ аче вечно. (aiōnios )
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs )
И кала барвало халас грыжа дэ адо, вов подыкхля упрал и удыкхля дур пэстар Авраамо и Лазаре, саво сля паша лэстэ. (Hadēs )
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” (aiōnios )
Екх пхурэдэрэндар пхучля Исусостар: — Сиклимари лачё! Со манди тэ терэ, соб тэ доросав вечно джювимо? (aiōnios )
who will not receive many times more in this time, and in the world to come, eternal life.” (aiōn , aiōnios )
лэла будэр дэ кадэлэ джювима, а дэ вряма, сави авэла, — вечно джювимо. (aiōn , aiōnios )
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn )
Исусо пхэнда лэнди: — Мануша дэ кадэва вако лэн пэсти ромнен и джян паларом. (aiōn )
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn )
А касти вытэлэдэла патив тэ джювэ дэ авэр вако тай савэ отджювдёна мулэндар, кадэла мануша на лэн пэсти ромнен и паларом на выджян. (aiōn )
that whoever believes in him should not perish, but have eternal life. (aiōnios )
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For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios )
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One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios )
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but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.” (aiōn , aiōnios )
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He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios )
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“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios )
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“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios )
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Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios )
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This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios )
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Most certainly, I tell you, he who believes in me has eternal life. (aiōnios )
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I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn )
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He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios )
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This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn )
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Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios )
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A bondservant doesn’t live in the house forever. A son remains forever. (aiōn )
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Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn )
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Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn )
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Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn )
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I give eternal life to them. They will never perish, and no one will snatch them out of my hand. (aiōn , aiōnios )
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Whoever lives and believes in me will never die. Do you believe this?” (aiōn )
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He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios )
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The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn )
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I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios )
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Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” (aiōn )
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I will pray to the Father, and he will give you another Counselor, that he may be with you forever: (aiōn )
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even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios )
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This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios )
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because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. (Hadēs )
Ту ж на ачявэґа муро води дэ адо тай на дэґа, соб свэнто Тиро тэ лэлпэ прахоґа. (Hadēs )
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. (Hadēs )
Вов дыкхля англуни вряма и дэдумэлас пала Христохкоро отджюндивимо, со Вов на авэла ачявдо дэ адо, и со Лэхкоро трупо на лэлапэ прахоґа. (Hadēs )
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn )
Нэ Исусости трэбуни тэ ачелпэ дэ болыбэн, кала авэла Лэхкири вряма и кала Дэвэл возтховэла вса; вряма, пала сави Вов думут пхэнэлас чэрэз Пэхкэрэн свэнтонэн англунарен. (aiōn )
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios )
Тунчи Павло тай Варнава пхэндэ лэнди ворта: — Лав Дэвлэхкоро трэбуни сля англал всавэрэстар тэ дэдумэ тумэнди. Нэ кала тумэ отпхэнэнпэ лэстар, тай на бинэн, со вечно джювимо исин важ тумэн, амэ джях наиудеенгэрэ манушэндэ, (aiōnios )
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios )
Кала наиудея шундэ када, вонэ сле лошалэ тай лашарэнас Рае пала Лэхкэрэ лавэ. Тай патине всавэрэ, савэ сле вытидэне вечно джювимастэ. (aiōnios )
“All of God’s works are known to him from eternity. (aiōn )
со джянэл англунимастар». (aiōn )
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios )
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who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn )
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to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios )
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that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios )
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But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios )
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For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
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of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn )
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or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” (Abyssos )
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For God has bound all to disobedience, that he might have mercy on all. (eleēsē )
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For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn )
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Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn )
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Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios )
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but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios )
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to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. (aiōn )
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Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn )
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We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
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But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn )
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which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn )
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Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. (aiōn )
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Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn )
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Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn )
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“Death, where is your sting? Hades, where is your victory?” (Hadēs )
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in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. (aiōn )
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For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios )
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while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios )
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For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios )
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As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn )
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The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. (aiōn )
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who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn )
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to whom be the glory forever and ever. Amen. (aiōn )
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For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios )
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far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn )
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in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn )
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that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; (aiōn )
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and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, (aiōn )
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according to the eternal purpose which he accomplished in Christ Jesus our Lord. (aiōn )
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to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. (aiōn )
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For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn )
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Now to our God and Father be the glory forever and ever! Amen. (aiōn )
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the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, (aiōn )
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who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios )
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Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios )
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However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios )
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Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn )
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Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios )
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He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios )
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Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn )
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who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, (aiōnios )
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Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
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for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn )
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And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn )
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in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios )
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instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn )
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that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios )
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For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios )
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has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn )
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But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. (aiōn )
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As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn )
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Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios )
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of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios )
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and tasted the good word of God and the powers of the age to come, (aiōn )
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where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn )
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for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn )
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(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn )
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But he, because he lives forever, has his priesthood unchangeable. (aiōn )
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For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn )
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nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios )
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how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios )
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For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios )
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or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn )
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By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn )
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Jesus Christ is the same yesterday, today, and forever. (aiōn )
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Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, (aiōnios )
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make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn )
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And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. (Geenna )
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having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn )
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but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn )
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If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn )
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But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios )
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To him be the glory and the power forever and ever. Amen. (aiōn )
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For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ. (aiōnios )
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For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment; (Tartaroō )
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But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen. (aiōn )
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(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios )
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The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn )
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This is the promise which he promised us, the eternal life. (aiōnios )
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Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios )
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The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios )
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These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios )
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We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. (aiōnios )
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for the truth’s sake, which remains in us, and it will be with us forever: (aiōn )
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Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios )
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Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios )
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wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn )
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Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios )
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to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn )
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and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn )
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and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades. (aiōn , Hadēs )
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When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn )
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the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn )
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I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” (aiōn )
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And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs )
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saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” (aiōn )
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The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos )
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He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos )
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They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos )
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and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn )
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When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos )
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The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Christ. He will reign forever and ever!” (aiōn )
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I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios )
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The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn )
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One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
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The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos )
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A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn )
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The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr )
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I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos )
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and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos )
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The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
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The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. (Hadēs )
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Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. (Hadēs , Limnē Pyr )
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If anyone was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
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But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.” (Limnē Pyr )
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There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn )
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These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. ()