Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol h7585)
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He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.” (Sheol h7585)
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If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’ (Sheol h7585)
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it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol. (Sheol h7585)
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But if Yahweh makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised Yahweh.” (Sheol h7585)
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So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from among the assembly. (Sheol h7585)
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For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
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“Yahweh kills and makes alive. He brings down to Sheol and brings up. (Sheol h7585)
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The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
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Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace. (Sheol h7585)
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Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.” (Sheol h7585)
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As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
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They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
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“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol h7585)
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If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
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Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol h7585)
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They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
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Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
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For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
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The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
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For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol h7585)
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The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
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Yahweh, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be disappointed, Yahweh, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
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They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
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But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
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Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling. (Sheol h7585)
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For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
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The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
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If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol h7585)
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“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol h7585)
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Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
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Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
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Her house is the way to Sheol, going down to the rooms of death. (Sheol h7585)
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But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol h7585)
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Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! (Sheol h7585)
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The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
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Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
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Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
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Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol h7585)
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Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
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Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yah. (Sheol h7585)
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Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
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“Ask a sign of Yahweh your God; ask it either in the depth, or in the height above.” (Sheol h7585)
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Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
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Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
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Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol h7585)
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“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
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Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
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I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol h7585)
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For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol h7585)
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You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol h7585)
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“The Lord Yahweh says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol h7585)
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The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol h7585)
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They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol h7585)
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Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
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He said, “I called because of my affliction to Yahweh. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
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Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol h7585)
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But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. (Geenna g1067)
Ich aber sage euch, jeder, der mit seinem Bruder zürnt, der soll dem Gericht verfallen sein; wer aber gar zu seinem Bruder sagt: Raka! (Dumkopf) der soll dem hohen Rat verfallen sein; wer aber gar sagt: Narr! der soll in das feurige Tal Hinnom verfallen sein. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. (Geenna g1067)
Wenn aber dein rechtes Auge dir zum Fallstrick wird, so reiß es aus, und wirf es von dir; denn es ist besser, daß eines deiner Glieder verderbe, und nicht dein ganzer Leib ins Tal Hinnom geworfen werde. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. (Geenna g1067)
Und wenn deine rechte Hand dir zum Fallstrick wird, so haue sie ab und wirf sie von dir; denn es ist dir besser, daß eines deiner Glieder verderbe, denn daß dein ganzer Leib ins Tal Hinnom geworfen werde. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Und fürchtet euch nicht vor denen, welche den Leib töten, die Seele aber nicht töten können; fürchtet aber vielmehr den, der sowohl die Seele, als auch den Leib, umbringen kann im Tal Hinnom. (Geenna g1067)
You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs g86)
Und du, Kapernaum! Die du bis zum Himmel erhöht warst, bis in die Unterwelt sollst du erniedrigt werden! denn wenn in Sodom die Krafttaten geschehen wären, die in dir geschahen, es stünde bis zum heutigen Tag. (Hadēs g86)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
Und wer ein Wort sagt wider den Menschensohn, dem wird vergeben werden, wer aber ein Wort sagt wider den heiligen Geist, dem wird nicht vergeben werden, weder in dieser Weltzeit noch in der zukünftigen. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Der in die Dornen Gesäete aber ist, der das Wort hört, und die Sorge des Weltlaufs, und der Betrug des Reichtums erstickt das Wort, und es bleibt fruchtlos. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Der Feind, der sie säet, ist der Teufel; die Ernte aber das Ende des Weltlaufs; und die Schnitter sind die Engel. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
Gleichwie nun der Lolch gesammelt und mit Feuer verbrannt wird, so wird es auch sein am Ende des Weltlaufs. (aiōn g165)
So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
So wird es auch sein am Ende des Weltlaufs. Die Engel werden ausgehen, und absondern die Schlechten aus dem Kreise der Gerechten, (aiōn g165)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. (Hadēs g86)
Und ich sage dir: Du bist Petrus (der Felsenmann), und auf diesem Felsen will ich meine Gemeinde aufbauen, und die Pforten der Unterwelt werden sie nicht überwältigen. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
Wenn deine Hand, oder dein Fuß dir zum Anstoß wird, so haue sie ab, und wirf sie von dir! denn besser ist es dir ins Leben als Lahmer, oder Krüppel, einzugehen, wie mit zwei Händen, oder zwei Füßen, in das künftige Feuer geworfen zu werden. (aiōnios g166)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
Und wenn dein Auge dir Anstoß gibt, so reiß es aus, und wirf es von dir, denn es ist dir besser einäugig in das Leben einzugehen, als mit zwei Augen in das feurige Tal Hinnom geworfen zu werden. (Geenna g1067)
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
Und siehe, es kam einer herbei, und sprach zu ihm: Lehrer! was muß ich Gutes tun, daß ich das künftige Leben habe? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
Und jeder, der verläßt Häuser, oder Brüder, oder Schwestern, oder Vater, oder Mutter, oder Weib, oder Kinder, oder Äcker, um meines Namens willen, der wird es hundertfältig empfangen, und das künftige Leben ererben. (aiōnios g166)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
Und er sah einen Feigenbaum am Wege, trat hinzu, fand aber nichts an ihm, außer Blätter allein, und spricht zu ihm: Nun wachse auf dir hinfort keine Frucht mehr ewiglich! Und der Feigenbaum verdorrte alsbald. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. (Geenna g1067)
Wehe euch, Schriftgelehrte und Pharisäer, Heuchler! daß ihr das Meer und das Trockene durchziehet, um einen Judengenossen zu machen, und wenn er es geworden ist, so macht ihr ihn zu einem Sohne (Erben) des Tales Hinnom zwiefältig mehr, denn ihr seid. - (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? (Geenna g1067)
Ihr Schlangen und Otterngezüchte! Wie wollt ihr dem Gericht des Tal Hinnom entfliehen? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
Als er aber auf dem Ölberg saß, kamen seine Jünger zu ihm besonders, und sprachen: Sage uns, wann wird das sein, und was ist das Zeichen deiner Parusie und des Endes der Weltzeit? (aiōn g165)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios g166)
Dann wird er sagen auch denen zur Linken: Weichet von mir, ihr Verfluchte! in das künftige Feuer, das bereitet ist dem Teufel und seinen Engeln. (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Und diese werden hingehen in die künftige Strafe, die Gerechten aber ins künftige Leben. (aiōnios g166)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
Und sie halten lehret alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an das Ende des Weltlaufs. (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
Und die Sorgen des Weltlaufs, und der Betrug des Reichtums, und die aufs übrige gerichteten Begierden dringen hinein, und ersticken das Wort, und es bleibt ohne Frucht. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
Und wenn diene Hand dir Anstoß gibt, so haue sie ab, Es ist dir besser, verstümmelt ins Leben einzugehen, als mit zwei Händen ins Tal Hinnom abzugehen, in das unausgelöschte Feuer. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
Und wenn dein Fuß dir Anstoß gibt, so haue ihn ab; Es ist dir besser lahm ins Leben einzugehen, als mit zwei Füßen ins Tal Hinnom geworfen zu werden, in das unausgelöschte Feuer. (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
Und wenn dein Auge dir Anstoß gibt, so reiß es aus; es ist dir besser einäugig in die Gottesherrschaft einzugehen, als mit zwei Augen ins Tal Hinnom geworfen zu werden, (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” (aiōnios g166)
Und da er auszog auf den Weg, lief einer herzu, kniete nieder vor ihm, und fragte ihn: Guter Lehrer! Was soll ich tun, damit ich das künftige Leben ererbe? (aiōnios g166)
Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
Und er hub an und sprach zu ihm: Nun esse von dir niemand mehr Frucht in Ewigkeit. Und seine Jünger hörten es. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn g165)
Und er wird König sein über das Haus Jakob in die Ewigkeiten, und seiner Herrschaft wird kein Ende sein. (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn g165)
Wie er geredet hat zu unsern Vätern; dem Abraham und seinem Samen in Ewigkeit. - (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
Wie er geredet hat durch den Mund der Heiligen, die von Ewigkeit her seinen Propheten gewesen sind, (aiōn g165)
They begged him that he would not command them to go into the abyss. (Abyssos g12)
Und er bat ihn, daß er ihnen nicht geböte in den Abgrund zu fahren. (Abyssos g12)
You, Capernaum, who are exalted to heaven, will be brought down to Hades. (Hadēs g86)
Und du, Kapernaum, die du bis zum Himmel erhöht warst, bis in die Unterwelt wirst du erniedrigt werden. (Hadēs g86)
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
Und siehe, ein Gesetzeslehrer stund auf, versuchte ihn, und sprach: Lehrer, was soll ich tun, um das künftige Leben zu erwerben? (aiōnios g166)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
Ich will euch aber zeigen, wen ihr fürchten sollt: Fürchtet den, der, nachdem er getötet, Macht hat ins Tal Hinnom zu werfen! Ja ich sage euch, den (d. h. den Messias) fürchtet. (Geenna g1067)
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
Und der Herr lobte den ungerechten Haushalter, weil er klug handelte, denn die Söhne dieses Weltlaufs sind klüger, als die Söhne des Lichts, gegen ihre Art. (aiōn g165)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
Und ich sage euch: Machet euch Freunde mit dem ungerechten Mammon, damit, wenn es euch fehlt, sie euch aufnehmen in die ewigen Hütten. (aiōnios g166)
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
Und als er in der Totengruft seine Augen aufhob, und sich in Qualen befand, sah er Abraham von ferne, und Lazarus an seinem Busen, (Hadēs g86)
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
Und es frug ihn ein Vorsteher, und sprach: Guter Lehrer, was muß ich tun, damit ich das künftige Leben ererbe? (aiōnios g166)
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn g165)
Und Jesus sprach zu ihnen: Die Söhne dieses Weltlaufs freien, und lassen sich freien, (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Die aber würdig erachtet werden, jenen Weltlauf zu erleben, und die Auferstehung von den Toten, die freien weder, noch lassen sie sich freien, (aiōn g165)
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
Damit jeder, der an ihn glaubt, nicht verloren werde, sondern ewiges Leben habe. (aiōnios g166)
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
Denn also hat Gott die Welt geliebt, daß er (ihr) seinen eingeborenen Sohn gab, auf daß jeder, der an ihn glaubt, nicht verloren werde, sondern ewiges Leben habe. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
Wer an den Sohn glaubt, der hat ewiges Leben, wer aber dem Sohne ungehorsam ist, der wird kein Leben sehen, sondern der Zorn Gottes bleibt auf ihn (gerichtet). (aiōnios g166)
He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Der da erntet, empfängt Lohn, und sammelt Frucht ins künftige Leben, auf daß sich freue, sowohl der da säet, als auch der da erntet. (aiōnios g166)
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios g166)
Wahrlich, wahrlich, ich sage euch: Wer mein Wort hört und glaubt dem, der mich gesandt hat, der hat ewiges Leben, und kommt nicht in das Gericht, sondern er ist aus dem Tode in das Leben hinübergeschritten. (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
Ihr erforschet die Schriften, denn ihr meinet in ihnen ewiges Leben zu haben, und dieselbigen sind es, die von mir zeugen; (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios g166)
Wirket nicht die vergängliche Speise, sondern die ins ewige Leben bleibende Speise, welche der Menschensohn euch geben wird, denn diesen hat der Vater, Gott, versiegelt. (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
Denn dies ist der Wille dess´, der mich gesandt hat, daß jeder, der den Sohn sieht, und glaubt an ihn, ewiges Leben habe, und ich werde ihn auferwecken am letzten Tage. (aiōnios g166)
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios g166)
Wahrlich, wahrlich, ich sage euch: Wer an mich glaubt, der hat ewiges Leben. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
Ich bin das lebendige Brot, das aus dem Himmel gekommen ist; wenn jemand von diesem Brote ißt, der wird leben in Ewigkeit. Das Brot aber, welches ich geben werde, ist mein Fleisch, welches ich geben werde für das Leben der Welt. (aiōn g165)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
Wer mein Fleisch speist und trinkt mein Blut, der hat ewiges Leben, und ich werde ihn auferwecken am letzten Tage. (aiōnios g166)
This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn g165)
Dies ist das Brot, das aus dem Himmel herniedergekommen ist; nicht wie euere Väter das Manna aßen, und starben; wer dieses Brot speist, der wird leben in Ewigkeit. (aiōn g165)
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
Simon Petrus antwortete ihm: Herr, zu wem sollen wir hingehen? Du hast Worte ewigen Lebens; (aiōnios g166)
A bondservant doesn’t live in the house forever. A son remains forever. (aiōn g165)
Der Knecht aber bleibt nicht ewiglich im Hause, der Sohn aber bleibt ewiglich. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
Wahrlich, wahrlich, ich sage euch: Wenn jemand mein Wort bewahrt, so wird er den Tod nicht sehen, in Ewigkeit. (aiōn g165)
Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
Da sagten ihm die Juden: Jetzt haben wir erkannt, daß du einen Dämon hast. Abraham ist gestorben und die Propheten, und du sagst: Wenn jemand mein Wort bewahrt, so wird er den Tod nicht schmecken in Ewigkeit. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
Von Ewigkeit her ist es nicht erhört, daß jemand die Augen eines Blindgeborenen aufgetan hat. (aiōn g165)
Whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
Und jeder, der lebt und an mich glaubt, der wird in Ewigkeit nicht sterben. Glaubst du das? (aiōn g165)
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
Wer seine Seele liebt, der wird sei verlieren, und wer seine Seele haßt in dieser Welt, der wird sie zu künftigen Leben bewahren. (aiōnios g166)
The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn g165)
Der Volkshaufe antwortete ihm: Wir haben gehört aus dem Gesetz, daß der Messias ewiglich bleibt, und wie sagst du, daß der Menschensohn erhöht werden wird? Wer ist dieser Menschensohn? (aiōn g165)
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios g166)
Und ich weiß, daß sein Gebot ewiges Leben ist. Darum, was ich rede, das rede ich also, wie mir der Vater gesagt hat. (aiōnios g166)
Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
Sagt ihm Petrus: Nun und nimmermehr sollst du meine Füße waschen. Jesus antwortete ihm: Wenn ich dich nicht wasche, so hast du keinen Teil an mir. (aiōn g165)
I will pray to the Father, and he will give you another Counselor, that he may be with you forever: (aiōn g165)
Und ich werde den Vater bitten, und er wird euch einen andern Beistand geben, daß er bei euch bleibe ewiglich. (aiōn g165)
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios g166)
Gleichwie du ihm Macht gegeben hast über alles Fleisch, damit er allen, die du ihm gegeben hast, ewiges Leben geben möge. (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
Das ist aber das ewige Leben, daß sie ich (als) den alleinigen wahren Gott, und den du gesandt hast, Jesus (als) Messias, erkennen. (aiōnios g166)
because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
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he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. (Hadēs g86)
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whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
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Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
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As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)
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For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
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who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
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to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)
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that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
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But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios g166)
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For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
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of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
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or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” (Abyssos g12)
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For God has bound all to disobedience, that he might have mercy on all. (eleēsē g1653)
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For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
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Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
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Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
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but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
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to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. (aiōn g165)
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Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn g165)
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We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn g165)
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But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn g165)
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which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn g165)
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Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. (aiōn g165)
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Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn g165)
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Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
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“Death, where is your sting? Hades, where is your victory?” (Hadēs g86)
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in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
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For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios g166)
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while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios g166)
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For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
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As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn g165)
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The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. (aiōn g165)
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who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
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For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
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far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
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in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn g165)
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that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; (aiōn g165)
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and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, (aiōn g165)
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according to the eternal purpose which he accomplished in Christ Jesus our Lord. (aiōn g165)
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to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. (aiōn g165)
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For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
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Now to our God and Father be the glory forever and ever! Amen. (aiōn g165)
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the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, (aiōn g165)
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who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
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Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
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However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios g166)
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Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
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Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
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He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios g166)
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Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
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who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
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Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
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for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn g165)
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And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
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in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios g166)
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instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn g165)
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that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
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For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios g166)
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has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn g165)
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But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. (aiōn g165)
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As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
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Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
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of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
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and tasted the good word of God and the powers of the age to come, (aiōn g165)
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where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
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for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
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(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
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But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
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For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
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nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
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how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
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For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
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or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
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By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
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Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, (aiōnios g166)
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make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
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And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
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having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn g165)
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but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn g165)
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If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
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But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios g166)
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To him be the glory and the power forever and ever. Amen. (aiōn g165)
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For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
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For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment; (Tartaroō g5020)
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But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen. (aiōn g165)
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(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
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The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn g165)
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This is the promise which he promised us, the eternal life. (aiōnios g166)
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Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios g166)
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The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios g166)
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These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios g166)
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We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. (aiōnios g166)
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for the truth’s sake, which remains in us, and it will be with us forever: (aiōn g165)
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Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
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Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios g166)
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wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
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Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
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to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
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and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
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and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades. (aiōn g165, Hadēs g86)
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When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
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the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
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I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” (aiōn g165)
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And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
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saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” (aiōn g165)
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The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
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He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
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They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos g12)
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and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
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When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
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The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Christ. He will reign forever and ever!” (aiōn g165)
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I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios g166)
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The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
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One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
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The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
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A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
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The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
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I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
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and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
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The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
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The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
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Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. (Hadēs g86, Limnē Pyr g3041 g4442)
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If anyone was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
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But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.” (Limnē Pyr g3041 g4442)
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There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn g165)
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Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. (questioned)
