< Mark 3 >
1 He entered again into the synagogue, and there was a man there whose hand was withered.
[On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
[Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
3 He said to the man whose hand was withered, “Stand up.”
Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
12 He sternly warned them that they should not make him known.
He commanded the [evil spirits] strongly that they should not tell anyone who he was.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
14 He appointed twelve, that they might be with him, and that he might send them out to preach
He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
15 and to have authority to heal sicknesses and to cast out demons:
He also gave them power in order that they might expel evil spirits [from people].
16 Simon (to whom he gave the name Peter);
These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
20 The multitude came together again, so that they could not so much as eat bread.
Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
[Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
24 If a kingdom is divided against itself, that kingdom cannot stand.
If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
25 If a house is divided against itself, that house cannot stand.
And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
[Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” (aiōn , aiōnios )
But if anyone speaks evil words about what the Holy Spirit [does], [God] will never forgive that. That person’s guilt will remain with him forever.” (aiōn , aiōnios )
30 —because they said, “He has an unclean spirit.”
[Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
33 He answered them, “Who are my mother and my brothers?”
Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
35 For whoever does the will of God is my brother, my sister, and mother.”
Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”