Luke 8
1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
Hanchu, môrkhat suole chu, Jisua'n Galilee ram khopuingei le khuongei nâma Pathien Rêngram Thurchi Sa misîrin a chaia. Ruoisi sômleinik ngeiin an jûia.
2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
Nupang senkhat ramkhori sûr renga an natnangeia a dam, Mary Magdalene, a sûng renga ramkhori sari a rujûlpai pe,
3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
Herod office'a sin milien Chuza lômnu Joanna ngei, Susanna ngei, le midang nupang tamtak ngeiin an jûi saa. Hi mingei hin an sumin Jisua le a ruoisingei an san ngei ngâi ani.
4 When a great multitude came together and people from every city were coming to him, he spoke by a parable:
Khopui ankhat renga adanga mipuingei Jisua kôm an hong intûpkhôma, Jisua'n chongmintêkin a ril ngeia.
5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
Mi inkhat a bu rît rangin a loilâia a sea. Sachi a rethea, senkhat lampui kôla achula, vangeiin an sâk ripa.
6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
Senkhat lungpherpha pil chunga achula, a hong mônga, pil an zit loi sikin a rôp nôk ripa.
7 Other fell amid the thorns, and the thorns grew with it and choked it.
Senkhat chu riling kâra achula, ahong thuora, rilingin adîp thata.
8 Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
Senkhat chu pil sana achula, a hong insôna, abâk raza chitin an hong inra zoi. Hanchu hi chongngei hih a rila, Jisua'n, Kuor nin dônin chu rangâi roi, a tipe ngeia.
9 Then his disciples asked him, “What does this parable mean?”
A ruoisingeiin hi chongmintêk omtie, Jisua an rekela.
10 He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
Jisua'n, “Pathien Rêngram chong inthup riettheina nin kôma ipêk ani. Ania midangngei rangin chu, an ena an mu loina rang le an rangâia an rietminthâr loina rangin, chongmintêk vaiin misîr pe rang ani” tiin a thuon ngeia.
11 “Now the parable is this: The seed is the word of God.
“Chongmintêk omtie chu hi anghin ani; Sachi chu Pathien chong ani.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Sachi lampui kôla chul chu, chong chu an rieta, ania, an iem loina rang le minringa an om loina rangin Soitanin an chong riet hah an mulungrîl renga a lâk pe ngâia.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Lung chung pila chul chu, an chong riet râisân takin an poma, nikhomrese, an nia han rujung inthuk nei loiin, an chunga minsinna a hongtung tena chu an inlet nôk ngâia.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
Riling kâra chul chu, chong an rieta, aniatachu, hi ringnun hoiinhâina le inchongna ngei hin lungkâng a pêka, adîpa, amara reng min phâk ngâi mak.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Pil sana chul chu, chong an riet hah mulungrîla asadimin an dara, an jôma, an inra mâka dier ngei hah anni” a tia.
16 “No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
Tutên châti mochokin bêl nuoia dar ngâi mak ngei, jâlmun nuoia khom dar ngâi mak ngei. A lût murdi'n an mu theina rangin a darna muna kêng an dar ngâi.
17 For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
Ânthup murdi khom tâng minsuok nîng a ta, ihîpa om murdi khom avâra la minlangsuok nîng atih.
18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
“Singthei roi, inmo nin rangâi, asikchu, a dônngei chu bôkpe sa nîng a ta, a dônloi chu a dôn vieta ai mindon te ha khom la lâk pe rip an tih,” a tia.
19 His mother and brothers came to him, and they could not come near him for the crowd.
Hanchu, a nû le a lâibungngei Jisua kôma an honga, ania mipui sikin a kôma tung thei mak ngeia.
20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
Mi inkhatin, “Na nû le na lâibungngeiin nang mu nuomin pêntieng an inding” a tipea.
21 But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
Hanchu, Jisua'n an kôma, “Ka nû le ka lâibungngei chu Pathien chong rangâia a jômngei hih anni” a tia.
22 Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
Sûnkhat chu Jisua le a ruoisingei rukuonga an chuonga, “Dîl râl tieng son lenkân rei u” a tia, hanchu an inphêta.
23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
Hanchu an se lâiin, Jisua chu a ina. Inningloiin phâivuopui a hong thoa, an rukuong tuiin a sip vavânga, rolo innîkin an oma.
24 They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
Hanchu, ruoisingei Jisua kôma an sea, an kaithoia, “Minchupu, Minchupu! Kin thi suo rang kêng ani zoi” an tia. Hanchu, Jisua ânthoia, Phâivuopui le tuidârinsok hah chong a pêka, an dâiruom zoia.
25 He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
Hanchu, a ruoisingei kôma, “Khonmo, nan taksônna a om?” a tipe ngeia. Kamâmin an chia, Khoi anga miriem mo hi? Phâivuopui le tuidârinsokngei khom chong a pêka a chong an ijôm hi, anin tia.
26 Then they arrived at the country of the Gadarenes, which is opposite Galilee.
Hanchu Jisua le a ruoisingei hah Galilee dîl râl, Gerasa, ram an tunga.
27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
Jisua'n tuipânga a lôn lehan, khopui renga mi inkhat, ramkhori sûr ân tongpuia. Ha mi hah zora sôttak renga, dierboiin, ina khom om ngâi loiin thâna lei om ngâi ania.
28 When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”
Jisua a mûn chu ânieka, a ke bula ânboka, ânring takin, Jisua Pathien Ânchungtak Nâipasal, imo ni lo rang ni ti? Dûk ni mintong no roh, tiin a ngêna.
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Jisua'n ratha innim hah chong a pêk sika ma angtaka ai ti ani. Vêl tamtak an sûra, lung ina an khum ngâia, a kut le a ke zingjirûiin an khita chu a potsata, ramkhori han ramchâr tieng han a rujûl ngâi ani.
30 Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
Jisua'n, “Imo ni riming?” tiin a rekela, “Ki riming chu, Mob” tiin a thuona, a sûnga ramkhori tamtak an lût sikin.
Hanchu, ramkhoringei han, khurmongboia tîr loina rangin Jisua an ngêna. (Abyssos g12)
32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
Hanchu, ha muol panga han vok pâl sâk rokin an oma, ramkhoringeiin ha vokngei sûnga lût rangin Jisua an ngêna, a phalpe ngeia.
33 The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
Mipa sûng renga an jôka, vokngei sûnga an lût zoia. Rôlsôr dîl rakhama an tâna, tuia an tâka an thi let zoi.
34 When those who fed them saw what had happened, they fled and told it in the city and in the country.
Hanchu, vok avâipungei han neinun omtie an rietin chu, an sea khopuia le loia mingei an va ril ngeia.
35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Hanchu, neinun omtie en rangin mingei an suoka, Jisua kôm an hongin chu, ramkhori sûrpu hah, puon silin, ruthuok kipin Jisua ke bula insungin an mua, an rêngin an chia.
36 Those who saw it told them how he who had been possessed by demons was healed.
Hanchu, amu nâmin a dam tie mingei kôma an rila,
37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
Ha Gerasa rama mingei han an chi sikin Jisua hah an kôm renga rot rangin an ngêna, hanchu Jisua rukuonga a chuonga a mâk ngei zoi.
38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
Ramkhori a sûng renga a jôka a dampu han, Jisua kôm nang jûi ki tih, a tia.
39 “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Hanniresea, Jisua'n, “Ni ina senla, nu chunga Pathien sintho tie va misîr roh” a tipea. Hanchu, a sea, khopui sûng pumpuia a chunga Jisua sintho tie hah a misîr zoi.
40 When Jesus returned, the multitude welcomed him, for they were all waiting for him.
Hanchu, Jisua dîl râl tieng a hongtung nôkin chu, mipuingei ama lei ngak sikin an lei modôma.
41 Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
Ha khuoa synagog ruoipu Jairus a honga, Jisua ke bula ânboka, a ina se rangin a ngêna.
42 for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
A nâikhât nâinupang, kum sômleinik mi, a thi vavâng sikin. Hanchu, Jisua a sên chu mipuingeiin an ûmhura.
43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
Nupang inkhat kum sômleinik piel, hulloi inrik a oma, ai dôn murdi doctora a thâm let zoia, tute lakin mindam thei mak ngeia.
44 came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
Mipuingei kâra Jisua nûktieng a honga, a puonmor a tôna, harenghan a dam kelena.
45 Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
Jisua'n, “Tumo ni tôn?” a tia. Kei chu ni mu-ung an ti chita. Hanchu Peter'n a kôma, “Minchupu, hi dôra mipuiin nang an uop hite” a tipea.
46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
Ania, Jisua'n “tuminin chu min tôn, Keima renga sinthotheina ajôk” a tia.
47 When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
Nupangnu ani ti rietsuok ani zoi, ti ânriet tena chu, innîk pumin mipuingei makunga, Jisua ke bula inbokin, a tôna harenghan a dam kelen roi hah misîr zoi.
48 He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
Hanchu, Jisua'n a kôma, “Ka nâinupang, na taksônnân nang a mindam zoi, rathanngam takin se ta roh” a tipea.
49 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
Jisua'n ha a ti lâitakin, ruoipu in renga thangthei a honga, Jairus kôma, “Na nâinupang a thi zoi, Minchupu jêl khâi no roh” a tia.
50 But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
Jisua'n a rieta, Jairus kôma, “Chino roh, iem ngit roh, dam a tih,” a tipea.
51 When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
In ava tungin chu Peter, John, Jacob, nâite nû le pa pêna chu tute dang a kôma lût phal maka.
52 All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
Hataka om murdi nâite chûlin an chapa, Jisua'n, “Chap no roi, athi ni mak, a in kêng” a tia.
53 They were ridiculing him, knowing that she was dead.
Hanchu, nâite hah a thi ani iti an riet sikin an munuisana.
54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
Hanchu, Jisua'n a kut a sûra, “Ka nâite, hong inthoi roh” a tia.
55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
Hanchu, a ringna a juong kîra, harenghan a hon thoia, Jisua'n “sâk rang imokhat pêk roi” a tia.
56 Her parents were amazed, but he commanded them to tell no one what had been done.
A nû le a pa'n kamâm om an ti tataka; nikhomrese, Jisua'n chu a sintho hah tute ril loi rangin chong a pêka zoi.
