Luke 8
1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
Ie añe, le nitsitsihe’ Iesoà ze tanañe naho rova, nitaroñe naho ninday ty talili-soa’ i Fifehean’ Añaharey. Nindre ama’e i folo ro’ amby rey
2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
naho o rakemba ila’e nafahañe kokolampa naho hasilofañeo—toe i Marie atao Magdalenae, i nitsamoahan-kokolampa fitoy,
3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
naho i Johanae vali’ i Kozae, mpamandro’ i Heroda, naho i Sosanae vaho ty maro ila’e mpiatrak’ aze am-panaña’ iareo.
4 When a great multitude came together and people from every city were coming to him, he spoke by a parable:
Ie nifanontoñe i lahialeñey naho nikovovòke mb’ama’e o boak’ amo rovao, le hoe ty nandrazaña’e:
5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
Niavotse handrarake tabiry ty mpambole, nafitse’e i doriay, le nipok’ añ’olon-dalañe eo ty ila’e fe nandialiañe vaho nitsimok’ aze o voron-dikerañeo.
6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
Ty ila’e nipok’ an-damilamy eo, ie vaho nitiry le niheatse amy te tsy ni-lèñe.
7 Other fell amid the thorns, and the thorns grew with it and choked it.
Nipok’ am-po fatik’ ao ka ty ila’e naho nitrao-fitiry amo fatikeo fe nidageañe.
8 Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
Nipok’ an-tane hoba ka ty ila’e, le nitiry vaho namoa in-jato. Ie tsinara’e izay, le nipoñafa’e ty hoe: Ze aman-dravembia hijanjiñe, Mijanjiña!
9 Then his disciples asked him, “What does this parable mean?”
Aa le nañontanea’ o mpiama’eo: Akore i ohatse zay.
10 He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
Hoe re: Toe natolotse anahareo ty haharendreke o raha mietak’ amy Fifehean’ Añahareio; f’ie razañeñe amo ila’eo, soa te ndra miisake iereo tsy hahavazoho, ndra mijanjiñe, tsy hahafohiñe.
11 “Now the parable is this: The seed is the word of God.
Inao koahe ty ampibejañañe i ohatsey: Tsaran’Añahare i tabiriy.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
O añ’ olon-dalañeo, o nahajanjiñeo; fe mivotrake eo i mpañìnjey manintake i tsaray añ’arofo’ iareo tsy mone hiantoke vaho ho rombaheñe.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
O an-damilamio, le o mahajanjiñe naho mandrambe i tsaray an-kafaleañeo, f’ie tsy amam-bahatse, miantok’ aniany avao vaho misitak’ an-tsam-panjiziañe.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
O tabiry nipok’ amo fatikeoo, ro mahajanjiñe, fa ie mionjon-dre ro dageañe’ o halonjerañeo naho o varao naho o hafalean-kaveloñe atoio vaho tsy mahavañom-boa.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
O an-tane soao ka, ro añ’ arofo vaño naho vantañeie mijanjiñe o tsarao le tambozore’e vaho mahavañom-boa am-pahaliñisañe.
16 “No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
Tsy eo ty mamelon-jiro vaho mampikapek’ aze am-panake ndra mampizilik’ aze ambane fandreañe ao; fe apo’e ambone’ ty fasian-jiro ey ho isa’ ze mimoak’ ao i hazavàñey.
17 For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
Toe tsy ao ty mihaja ze tsy haakatse, naho ty mikopoke ze tsy ho rendreke vaho haboake.
18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
Ambeno arè ty fijanjiña’areo, fa ze manañe ho tolorañe fe rambeseñe amo tsy manañeo o ihaboha’eo.
19 His mother and brothers came to him, and they could not come near him for the crowd.
Le niheo mb’ama’e ty rene’e naho o rahalahi’eo, fe tsy nahafitotok’ aze amy te nialin-drètse.
20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
Le hoe ty nanohinañ’ aze: Mijohañe alafe’e ao i rene’o naho o roahalahi’oo mipay hahaoniñe Azo.
21 But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
Tinoi’e ty hoe: Heheke ty reneko naho o rahalahikoo, o mijanjiñe ty tsaran’ Añahare vaho mañorik’ azeo.
22 Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
Teo ty andro t’ie nijon-dakañe mindre amo mpiama’eo le nanoa’e ty hoe: Antao hitsake mb’andafe’ o riakeo eñe, le nimb’eo iereo.
23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
Ie niondrañe mb’eo le ginaon-drotse, naho nizotso amy oñey ty tio-baratse ho nandipotse iereo vaho didý tsy nivarata.
24 They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
Niheo mb’ ama’e iereo nampitsekak’ aze ami’ty hoe: O Talè, Talè, mate zahay! Nitroatse re nitrevoke i tiokey naho ty fitabohaza’ i riakey, le nijihetse vaho nipendreñe.
25 He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
Le hoe re tam’ iereo: Aia ty fatokisa’ areo? Nianifañe iereo naho nañeveñe, le nifanao ty hoe: Ia itoio, kanao aman-dily hampivohore’e o tiokeo naho o ranoo!
26 Then they arrived at the country of the Gadarenes, which is opposite Galilee.
Nitoly an-tane Gerasenay tandrife’ i Galilia eñe iereo.
27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
Ie nizotso an-tamboho eo, le nisalakae’ t’indaty hirik’ an-drova ao niazo’ ty kokolampa, tsy nisafotse hatrela’e, mbore tsy nitobok’ an-traño fa an-donak’ ey avao.
28 When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”
Ie nahaisake Iesoà, le nikoaikoaike naho nibabok’ aolo’e eo nitazataza ty hoe: Ino ty itraofako ama’o r’Iesoà Anan’ Añahare Andindimoneñe? Mihalaly ama’o: ko ampisoañe’o.
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Foto’e, linili’ Iesoà o kokolampao ty hiakatse am’indatiy; fa beteke nifihiñe’e—ie nitambozoreñe naho nirohizen-tsilisily naho labaro fe rinafadrafa’e o vahotseo, vaho nasiotsio’ o kokolampao mb’am-babangoañ’ añe.
30 Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
Le hoe ty nañontanea’ Iesoà: Ia ty añara’o? Tozantoza; hoe re, amy te nitsamoahan’ angatse maro.
Nihalalia’ iareo te tsy ho lilie’e hijoroboñe an-tsikeokeok’ ao. (Abyssos g12)
32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
Nandrazeñe ambone vohitse ey ty lambo maro troke raike. Aa le hinalali’ iereo te hado’e himoak’ am’ iareo ao. Le napo’e.
33 The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
Aa le nifaok’ amy lahilahiy o kokolampao naho nitsamoak’ amo lamboo. Le nivongaritse mb’amy hereretsakey naho nijoroboñe an-drano ao i troke raikey vaho niopo.
34 When those who fed them saw what had happened, they fled and told it in the city and in the country.
Ie nitrea’ o mpiarakeo le nibijo’ ty lay mb’ an-drova mb’eo naho mb’ an-kalok’ añe, nitalily.
35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Aa le nangovovòke mb’eo o hioniñe i nanoeñeio, nivotrak’ amy Iesoà eo, naho nitendreke indaty niakara’ o kokolampaoy, ie niambesatse am-pandia’ Iesoà eo nisafonoke naho vory hilala, nampañeveñe iereo.
36 Those who saw it told them how he who had been possessed by demons was healed.
Natalili’ o naharendrekeo ty namotsorañe i niazon-kokolampay.
37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
Aa le nihalalie’ o valobohòke an-tane’ Gerasena iabio t’Iesoà ty hisitake, amy t’ie niazo’ ty anifañe. Aa le nijon-dakan-dRe, nimpoly.
38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
Nihalaly te ho mpiama’e indaty niakara’ o kokolampaoy, fe hoe ty nañitrifa’ Iesoà aze:
39 “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Mimpolia mb’ añ’ akiba’o mb’eo vaho atalilio o raha ra’elahy nanoen’ Añahareo. Niavotse re nanitsike i rovay nitalily i raha fanjàka nanoa’ Iesoà rezay.
40 When Jesus returned, the multitude welcomed him, for they were all waiting for him.
Ie toly eñe t’Iesoà, le rinambe’ i lahialeñey soa, fa songa nandiñe aze.
41 Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
Niheo mb’eo amy zao ty androanavy atao Jairo, beim-pitontonañe, nihotrak’ am-pandia’ Iesoà eo nihalaly aze hihova mb’añ’ anjomba’e ao
42 for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
fa heta’e i anak’ ampela toka’e miha folo taoñe ro’ amby zay. Aa ie nionjom-b’eo, nitamboemboeñe ama’e i lahialeñey;
43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
teo ty rakemba niazo’ ty retsilà folo taoñe ro’amby, le fonga naleta’e amo mpanahao ze fiveloma’e, fe tsy teo ty nahafake.
44 came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
Nimb’ amboho’e ao re nitsapa ty lifin-damba’e, vaho nitsintañe amy zao i lio-lava’ey.
45 Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
Le hoe t’Iesoà: Ia ty nitsapa ahy? Songa nandietse vaho hoe t’i Petera naho o mpiama’eo: O Rañandria, miharombontake naho mañifitse azo i lahialeñey.
46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
Le hoe t’Iesoà: Ao ty nipaok’ ahy; apotako te niakaran-kaozarañe.
47 When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
Aa ie nirendre’ i rakembay te tsy lefe ty fietaha’e, le nivorombeloñe, fe niheova’e nihohok’ am-pandia’eo nitalily añatrefa’ ze hene’ ondaty ty foto’ i nitsapa’e azey naho t’ie nijangañe ami’ty manao zao.
48 He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
Aa hoe t’Iesoà tama’e: O anake, o fatokisa’oo ro nahajangañ’ azo; akia, manintsiña.
49 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
Ie mbe nisaontsy t’Iesoà le pok’eo ty hirik’ amy beim-pitontonañey añe nanao ama’e ty hoe: Fa simba i anak’ ampela’oy; ko olañe’o ka t’i Talè.
50 But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
Ie jinanji’ Iesoà, le hoe ty natoi’e: Ko hembañe, matokisa avao, le ho jangañen-dre.
51 When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
Ie tsatok’ añ’ anjomba’e ao, tsy napo’e hizilik’ ao naho tsy i Petera naho i Jaona naho Iakobe vaho ty rae naho i rene’ i ajajampelay.
52 All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
Hene nirovetse naho nandala aze ondatio, fa hoe re tama’e: Ko mirovetse, tsy simba re fa miroro.
53 They were ridiculing him, knowing that she was dead.
Aa le nonjira’ iareo an-kehe kanao nioniñe t’ie simba.
54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
Fonga nakare’e, le rinambe’e ty taña’ i ajajampelay vaho nikanjia’e ami’ty hoe: O ajajampelao, Mitroara.
55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
Nibalike ty fiai’e le nitroatse amy zao, vaho nampamahana’e.
56 Her parents were amazed, but he commanded them to tell no one what had been done.
Nilatsa o roae’eo, fe nafantopanto’e tsy hitalily ndra ama’ iaia i nanoeñey.
