John 5
1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
ततः परं यिहूदीयानाम् उत्सव उपस्थिते यीशु र्यिरूशालमं गतवान्।
2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
तस्मिन्नगरे मेषनाम्नो द्वारस्य समीपे इब्रीयभाषया बैथेस्दा नाम्ना पिष्करिणी पञ्चघट्टयुक्तासीत्।
3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
तस्यास्तेषु घट्टेषु किलालकम्पनम् अपेक्ष्य अन्धखञ्चशुष्काङ्गादयो बहवो रोगिणः पतन्तस्तिष्ठन्ति स्म।
4 for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
यतो विशेषकाले तस्य सरसो वारि स्वर्गीयदूत एत्याकम्पयत् तत्कीलालकम्पनात् परं यः कश्चिद् रोगी प्रथमं पानीयमवारोहत् स एव तत्क्षणाद् रोगमुक्तोऽभवत्।
5 A certain man was there who had been sick for thirty-eight years.
तदाष्टात्रिंशद्वर्षाणि यावद् रोगग्रस्त एकजनस्तस्मिन् स्थाने स्थितवान्।
6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
यीशुस्तं शयितं दृष्ट्वा बहुकालिकरोगीति ज्ञात्वा व्याहृतवान् त्वं किं स्वस्थो बुभूषसि?
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
ततो रोगी कथितवान् हे महेच्छ यदा कीलालं कम्पते तदा मां पुष्करिणीम् अवरोहयितुं मम कोपि नास्ति, तस्मान् मम गमनकाले कश्चिदन्योऽग्रो गत्वा अवरोहति।
8 Jesus said to him, “Arise, take up your mat, and walk.”
तदा यीशुरकथयद् उत्तिष्ठ, तव शय्यामुत्तोल्य गृहीत्वा याहि।
9 Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
स तत्क्षणात् स्वस्थो भूत्वा शय्यामुत्तोल्यादाय गतवान् किन्तु तद्दिनं विश्रामवारः।
10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
तस्माद् यिहूदीयाः स्वस्थं नरं व्याहरन् अद्य विश्रामवारे शयनीयमादाय न यातव्यम्।
11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’”
ततः स प्रत्यवोचद् यो मां स्वस्थम् अकार्षीत् शयनीयम् उत्तोल्यादाय यातुं मां स एवादिशत्।
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
तदा तेऽपृच्छन् शयनीयम् उत्तोल्यादाय यातुं य आज्ञापयत् स कः?
13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
किन्तु स क इति स्वस्थीभूतो नाजानाद् यतस्तस्मिन् स्थाने जनतासत्त्वाद् यीशुः स्थानान्तरम् आगमत्।
14 Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
ततः परं येशु र्मन्दिरे तं नरं साक्षात्प्राप्याकथयत् पश्येदानीम् अनामयो जातोसि यथाधिका दुर्दशा न घटते तद्धेतोः पापं कर्म्म पुनर्माकार्षीः।
15 The man went away, and told the Jews that it was Jesus who had made him well.
ततः स गत्वा यिहूदीयान् अवदद् यीशु र्माम् अरोगिणम् अकार्षीत्।
16 For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath.
ततो यीशु र्विश्रामवारे कर्म्मेदृशं कृतवान् इति हेतो र्यिहूदीयास्तं ताडयित्वा हन्तुम् अचेष्टन्त।
17 But Jesus answered them, “My Father is still working, so I am working, too.”
यीशुस्तानाख्यत् मम पिता यत् कार्य्यं करोति तदनुरूपम् अहमपि करोति।
18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
ततो यिहूदीयास्तं हन्तुं पुनरयतन्त यतो विश्रामवारं नामन्यत तदेव केवलं न अधिकन्तु ईश्वरं स्वपितरं प्रोच्य स्वमपीश्वरतुल्यं कृतवान्।
19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
पश्चाद् यीशुरवदद् युष्मानहं यथार्थतरं वदामि पुत्रः पितरं यद्यत् कर्म्म कुर्व्वन्तं पश्यति तदतिरिक्तं स्वेच्छातः किमपि कर्म्म कर्त्तुं न शक्नोति। पिता यत् करोति पुत्रोपि तदेव करोति।
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
पिता पुत्रे स्नेहं करोति तस्मात् स्वयं यद्यत् कर्म्म करोति तत्सर्व्वं पुत्रं दर्शयति; यथा च युष्माकं आश्चर्य्यज्ञानं जनिष्यते तदर्थम् इतोपि महाकर्म्म तं दर्शयिष्यति।
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
वस्तुतस्तु पिता यथा प्रमितान् उत्थाप्य सजिवान् करोति तद्वत् पुत्रोपि यं यं इच्छति तं तं सजीवं करोति।
22 For the Father judges no one, but he has given all judgment to the Son,
सर्व्वे पितरं यथा सत्कुर्व्वन्ति तथा पुत्रमपि सत्कारयितुं पिता स्वयं कस्यापि विचारमकृत्वा सर्व्वविचाराणां भारं पुत्रे समर्पितवान्।
23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
यः पुत्रं सत् करोति स तस्य प्रेरकमपि सत् करोति।
24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios g166)
युष्मानाहं यथार्थतरं वदामि यो जनो मम वाक्यं श्रुत्वा मत्प्रेरके विश्वसिति सोनन्तायुः प्राप्नोति कदापि दण्डबाजनं न भवति निधनादुत्थाय परमायुः प्राप्नोति। (aiōnios g166)
25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
अहं युष्मानतियथार्थं वदामि यदा मृता ईश्वरपुत्रस्य निनादं श्रोष्यन्ति ये च श्रोष्यन्ति ते सजीवा भविष्यन्ति समय एतादृश आयाति वरम् इदानीमप्युपतिष्ठति।
26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
पिता यथा स्वयञ्जीवी तथा पुत्राय स्वयञ्जीवित्वाधिकारं दत्तवान्।
27 He also gave him authority to execute judgment, because he is a son of man.
स मनुष्यपुत्रः एतस्मात् कारणात् पिता दण्डकरणाधिकारमपि तस्मिन् समर्पितवान्।
28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
एतदर्थे यूयम् आश्चर्य्यं न मन्यध्वं यतो यस्मिन् समये तस्य निनादं श्रुत्वा श्मशानस्थाः सर्व्वे बहिरागमिष्यन्ति समय एतादृश उपस्थास्यति।
29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
तस्माद् ये सत्कर्म्माणि कृतवन्तस्त उत्थाय आयुः प्राप्स्यन्ति ये च कुकर्माणि कृतवन्तस्त उत्थाय दण्डं प्राप्स्यन्ति।
30 I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
अहं स्वयं किमपि कर्त्तुं न शक्नोमि यथा शुणोमि तथा विचारयामि मम विचारञ्च न्याय्यः यतोहं स्वीयाभीष्टं नेहित्वा मत्प्रेरयितुः पितुरिष्टम् ईहे।
31 “If I testify about myself, my witness is not valid.
यदि स्वस्मिन् स्वयं साक्ष्यं ददामि तर्हि तत्साक्ष्यम् आग्राह्यं भवति;
32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
किन्तु मदर्थेऽपरो जनः साक्ष्यं ददाति मदर्थे तस्य यत् साक्ष्यं तत् सत्यम् एतदप्यहं जानामि।
33 You have sent to John, and he has testified to the truth.
युष्माभि र्योहनं प्रति लोकेषु प्रेरितेषु स सत्यकथायां साक्ष्यमददात्।
34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
मानुषादहं साक्ष्यं नोपेक्षे तथापि यूयं यथा परित्रयध्वे तदर्थम् इदं वाक्यं वदामि।
35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
योहन् देदीप्यमानो दीप इव तेजस्वी स्थितवान् यूयम् अल्पकालं तस्य दीप्त्यानन्दितुं सममन्यध्वं।
36 But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
किन्तु तत्प्रमाणादपि मम गुरुतरं प्रमाणं विद्यते पिता मां प्रेष्य यद्यत् कर्म्म समापयितुं शक्त्तिमददात् मया कृतं तत्तत् कर्म्म मदर्थे प्रमाणं ददाति।
37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
यः पिता मां प्रेरितवान् मोपि मदर्थे प्रमाणं ददाति। तस्य वाक्यं युष्माभिः कदापि न श्रुतं तस्य रूपञ्च न दृष्टं
38 You don’t have his word living in you, because you don’t believe him whom he sent.
तस्य वाक्यञ्च युष्माकम् अन्तः कदापि स्थानं नाप्नोति यतः स यं प्रेषितवान् यूयं तस्मिन् न विश्वसिथ।
39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
धर्म्मपुस्तकानि यूयम् आलोचयध्वं तै र्वाक्यैरनन्तायुः प्राप्स्याम इति यूयं बुध्यध्वे तद्धर्म्मपुस्तकानि मदर्थे प्रमाणं ददति। (aiōnios g166)
40 Yet you will not come to me, that you may have life.
तथापि यूयं परमायुःप्राप्तये मम संनिधिम् न जिगमिषथ।
41 I don’t receive glory from men.
अहं मानुषेभ्यः सत्कारं न गृह्लामि।
42 But I know you, that you don’t have God’s love in yourselves.
अहं युष्मान् जानामि; युष्माकमन्तर ईश्वरप्रेम नास्ति।
43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
अहं निजपितु र्नाम्नागतोस्मि तथापि मां न गृह्लीथ किन्तु कश्चिद् यदि स्वनाम्ना समागमिष्यति तर्हि तं ग्रहीष्यथ।
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
यूयम् ईश्वरात् सत्कारं न चिष्टत्वा केवलं परस्परं सत्कारम् चेद् आदध्व्वे तर्हि कथं विश्वसितुं शक्नुथ?
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
पुतुः समीपेऽहं युष्मान् अपवदिष्यामीति मा चिन्तयत यस्मिन्, यस्मिन् युष्माकं विश्वसः सएव मूसा युष्मान् अपवदति।
46 For if you believed Moses, you would believe me; for he wrote about me.
यदि यूयं तस्मिन् व्यश्वसिष्यत तर्हि मय्यपि व्यश्वसिष्यत, यत् स मयि लिखितवान्।
47 But if you don’t believe his writings, how will you believe my words?”
ततो यदि तेन लिखितवानि न प्रतिथ तर्हि मम वाक्यानि कथं प्रत्येष्यथ?
