John 19
1 So Pilate then took Jesus and flogged him.
pīlāto yīśum ānīya kaśayā prāhārayat|
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
paścāt senāgaṇaḥ kaṇṭakanirmmitaṁ mukuṭaṁ tasya mastake samarpya vārttākīvarṇaṁ rājaparicchadaṁ paridhāpya,
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
he yihūdīyānāṁ rājan namaskāra ityuktvā taṁ capeṭenāhantum ārabhata|
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
tadā pīlātaḥ punarapi bahirgatvā lokān avadat, asya kamapyaparādhaṁ na labhe'haṁ, paśyata tad yuṣmān jñāpayituṁ yuṣmākaṁ sannidhau bahirenam ānayāmi|
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
tataḥ paraṁ yīśuḥ kaṇṭakamukuṭavān vārttākīvarṇavasanavāṁśca bahirāgacchat| tataḥ pīlāta uktavān enaṁ manuṣyaṁ paśyata|
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
tadā pradhānayājakāḥ padātayaśca taṁ dṛṣṭvā, enaṁ kruśe vidha, enaṁ kruśe vidha, ityuktvā ravituṁ ārabhanta| tataḥ pīlātaḥ kathitavān yūyaṁ svayam enaṁ nītvā kruśe vidhata, aham etasya kamapyaparādhaṁ na prāptavān|
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
yihūdīyāḥ pratyavadan asmākaṁ yā vyavasthāste tadanusāreṇāsya prāṇahananam ucitaṁ yatoyaṁ svam īśvarasya putramavadat|
8 When therefore Pilate heard this saying, he was more afraid.
pīlāta imāṁ kathāṁ śrutvā mahātrāsayuktaḥ
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
san punarapi rājagṛha āgatya yīśuṁ pṛṣṭavān tvaṁ kutratyo lokaḥ? kintu yīśastasya kimapi pratyuttaraṁ nāvadat|
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
tataḥ pīlāt kathitavāna tvaṁ kiṁ mayā sārddhaṁ na saṁlapiṣyasi? tvāṁ kruśe vedhituṁ vā mocayituṁ śakti rmamāste iti kiṁ tvaṁ na jānāsi? tadā yīśuḥ pratyavadad īśvareṇādaṁ mamopari tava kimapyadhipatitvaṁ na vidyate, tathāpi yo jano māṁ tava haste samārpayat tasya mahāpātakaṁ jātam|
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
tadā yīśuḥ pratyavadad īśvareṇādattaṁ mamopari tava kimapyadhipatitvaṁ na vidyate, tathāpi yo jano māṁ tava haste samārpayat tasya mahāpātakaṁ jātam|
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
tadārabhya pīlātastaṁ mocayituṁ ceṣṭitavān kintu yihūdīyā ruvanto vyāharan yadīmaṁ mānavaṁ tyajasi tarhi tvaṁ kaisarasya mitraṁ na bhavasi, yo janaḥ svaṁ rājānaṁ vakti saeva kaimarasya viruddhāṁ kathāṁ kathayati|
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
etāṁ kathāṁ śrutvā pīlāto yīśuṁ bahirānīya nistārotsavasya āsādanadinasya dvitīyapraharāt pūrvvaṁ prastarabandhananāmni sthāne 'rthāt ibrīyabhāṣayā yad gabbithā kathyate tasmin sthāne vicārāsana upāviśat|
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
anantaraṁ pīlāto yihūdīyān avadat, yuṣmākaṁ rājānaṁ paśyata|
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
kintu enaṁ dūrīkuru, enaṁ dūrīkuru, enaṁ kruśe vidha, iti kathāṁ kathayitvā te ravitum ārabhanta; tadā pīlātaḥ kathitavān yuṣmākaṁ rājānaṁ kiṁ kruśe vedhiṣyāmi? pradhānayājakā uttaram avadan kaisaraṁ vinā kopi rājāsmākaṁ nāsti|
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
tataḥ pīlāto yīśuṁ kruśe vedhituṁ teṣāṁ hasteṣu samārpayat, tataste taṁ dhṛtvā nītavantaḥ|
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
tataḥ paraṁ yīśuḥ kruśaṁ vahan śiraḥkapālam arthād yad ibrīyabhāṣayā gulgaltāṁ vadanti tasmin sthāna upasthitaḥ|
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
tataste madhyasthāne taṁ tasyobhayapārśve dvāvaparau kruśe'vidhan|
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
aparam eṣa yihūdīyānāṁ rājā nāsaratīyayīśuḥ, iti vijñāpanaṁ likhitvā pīlātastasya kruśopari samayojayat|
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
sā lipiḥ ibrīyayūnānīyaromīyabhāṣābhi rlikhitā; yīśoḥ kruśavedhanasthānaṁ nagarasya samīpaṁ, tasmād bahavo yihūdīyāstāṁ paṭhitum ārabhanta|
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
yihūdīyānāṁ pradhānayājakāḥ pīlātamiti nyavedayan yihūdīyānāṁ rājeti vākyaṁ na kintu eṣa svaṁ yihūdīyānāṁ rājānam avadad itthaṁ likhatu|
22 Pilate answered, “What I have written, I have written.”
tataḥ pīlāta uttaraṁ dattavān yallekhanīyaṁ tallikhitavān|
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
itthaṁ senāgaṇo yīśuṁ kruśe vidhitvā tasya paridheyavastraṁ caturo bhāgān kṛtvā ekaikasenā ekaikabhāgam agṛhlat tasyottarīyavastrañcāgṛhlat| kintūttarīyavastraṁ sūcisevanaṁ vinā sarvvam ūtaṁ|
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
tasmātte vyāharan etat kaḥ prāpsyati? tanna khaṇḍayitvā tatra guṭikāpātaṁ karavāma| vibhajante'dharīyaṁ me vasanaṁ te parasparaṁ| mamottarīyavastrārthaṁ guṭikāṁ pātayanti ca| iti yadvākyaṁ dharmmapustake likhitamāste tat senāgaṇenetthaṁ vyavaharaṇāt siddhamabhavat|
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
tadānīṁ yīśo rmātā mātu rbhaginī ca yā kliyapā bhāryyā mariyam magdalīnī mariyam ca etāstasya kruśasya sannidhau samatiṣṭhan|
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
tato yīśuḥ svamātaraṁ priyatamaśiṣyañca samīpe daṇḍāyamānau vilokya mātaram avadat, he yoṣid enaṁ tava putraṁ paśya,
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
śiṣyantvavadat, enāṁ tava mātaraṁ paśya| tataḥ sa śiṣyastadghaṭikāyāṁ tāṁ nijagṛhaṁ nītavān|
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
anantaraṁ sarvvaṁ karmmādhunā sampannamabhūt yīśuriti jñātvā dharmmapustakasya vacanaṁ yathā siddhaṁ bhavati tadartham akathayat mama pipāsā jātā|
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
tatastasmin sthāne amlarasena pūrṇapātrasthityā te spañjamekaṁ tadamlarasenārdrīkṛtya esobnale tad yojayitvā tasya mukhasya sannidhāvasthāpayan|
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
tadā yīśuramlarasaṁ gṛhītvā sarvvaṁ siddham iti kathāṁ kathayitvā mastakaṁ namayan prāṇān paryyatyajat|
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
tadvinam āsādanadinaṁ tasmāt pare'hani viśrāmavāre dehā yathā kruśopari na tiṣṭhanti, yataḥ sa viśrāmavāro mahādinamāsīt, tasmād yihūdīyāḥ pīlātanikaṭaṁ gatvā teṣāṁ pādabhañjanasya sthānāntaranayanasya cānumatiṁ prārthayanta|
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
ataḥ senā āgatya yīśunā saha kruśe hatayoḥ prathamadvitīyacorayoḥ pādān abhañjan;
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
kintu yīśoḥ sannidhiṁ gatvā sa mṛta iti dṛṣṭvā tasya pādau nābhañjan|
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
paścād eko yoddhā śūlāghātena tasya kukṣim avidhat tatkṣaṇāt tasmād raktaṁ jalañca niragacchat|
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
yo jano'sya sākṣyaṁ dadāti sa svayaṁ dṛṣṭavān tasyedaṁ sākṣyaṁ satyaṁ tasya kathā yuṣmākaṁ viśvāsaṁ janayituṁ yogyā tat sa jānāti|
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
tasyaikam asdhyapi na bhaṁkṣyate,
37 Again another Scripture says, “They will look on him whom they pierced.”
tadvad anyaśāstrepi likhyate, yathā, "dṛṣṭipātaṁ kariṣyanti te'vidhan yantu tamprati|"
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
arimathīyanagarasya yūṣaphnāmā śiṣya eka āsīt kintu yihūdīyebhyo bhayāt prakāśito na bhavati; sa yīśo rdehaṁ netuṁ pīlātasyānumatiṁ prārthayata, tataḥ pīlātenānumate sati sa gatvā yīśo rdeham anayat|
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
aparaṁ yo nikadīmo rātrau yīśoḥ samīpam agacchat sopi gandharasena miśritaṁ prāyeṇa pañcāśatseṭakamaguruṁ gṛhītvāgacchat|
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
tataste yihūdīyānāṁ śmaśāne sthāpanarītyanusāreṇa tatsugandhidravyeṇa sahitaṁ tasya dehaṁ vastreṇāveṣṭayan|
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
aparañca yatra sthāne taṁ kruśe'vidhan tasya nikaṭasthodyāne yatra kimapi mṛtadehaṁ kadāpi nāsthāpyata tādṛśam ekaṁ nūtanaṁ śmaśānam āsīt|
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
yihūdīyānām āsādanadināgamanāt te tasmin samīpasthaśmaśāne yīśum aśāyayan|
