John 19
1 So Pilate then took Jesus and flogged him.
Su, Pilatu katakuriti Yesu wamtoli, wamsyatangi ntomondu.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Wanjagira wapota lijenjeri lya misontu na wamtula mumutuwi, wamvarisiya na lihabiti lya shifalumi.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Wamwizira na kutakula, “Mwika, Mtuwa gwa Wayawudi!” Wamgendera na kumwakula makofi.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilatu kalawa kayi kunja, kawagambira, “Mlori, numjega kunja kwamwenga, mpati kuvimana handa neni mona ndiri shidoda shoseri kwakuwi.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Su, Yesu kalawa kunja pakavala lijenjeri lya misontu na lihabiti lya shifalumi. Pilatu kawagambira, “Mlori! Muntu mweni ndo ayu.”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Watambika Wakulu na wanjagila pawamwoniti wabota, “Gumpingiki! Gumpingiki!” Pilatu kawagambira, “Su mumutoli maweni mkampingiki, toziya neni mona ndiri vidoda vyoseri kwakuwi.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Wayawudi wamwankula, “Twenga twanaga malagaliru na kulawirana na malagaliru aga, ndo mpaka kahowi, toziya kalitakuziya mweni ka Mwana gwa Mlungu.”
8 When therefore Pilate heard this saying, he was more afraid.
Pilatu pakapikaniriti visoweru avi katiriti nentu.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
Kingira kayi mngati mwa ikulu, kamkosiya Yesu, “Gulawa koshi gwenga?” Kumbiti Yesu kamwankula ndiri shintu.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Pilatu kamgambira, “Gutakula ndiri naneni? Guliholi, guvimana ndiri handa nanawu uwezu wa kukuvugulira na uwezu wa kukupingika?”
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Yesu kamwankula, “Meguweri na uwezu woseri kwa neni hera toziya yakakupanani ndo Mlungu. Su muntu yakanjegiti kwa gwenga kana vidoda vikulu nentu.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Pilatu pakapikiniriti aga, kaweriti kakusakula ntambu ya kumlekiziya Yesu, kumbiti lipinga lya Wayawudi liwuyiriti kushowangana, “Pagumlekeziya muntu ayu, gwenga gwa ganja ndiri gwakuwi Kaisari Mfalumi mkulu wa Warumi, kila muntu yakalitenda kuwera Mfalumi kamlema Kaisari Mfalumi mkulu wa Warumi!”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Su, Pilatu pakapikaniriti visoweru avi kamjega Yesu kunja, kalivaga pashiti sha kutoza, pahala wapashema, “Sakafu ya libuwi.” Kwa Shiebraniya, “Gabata.”
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Iweriti ipata saa sita paliwala, lishaka lya kutandira Pasaka. Pilatu kawagambira Wayawudi, “Mlori, mfalumi gwenu!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Womberi washowangana, “Gumlagi! Gumlagi! Mulupingika!” Pilatu kawakosiya, “Hashi, numupingiki mfalumi gwenu?” Watambika wakulu wamwankula, “Twenga twahera Mfalumi ira Kaisari Mfalumi mkulu gwa Warumi!”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Su, panu Pilatu kamlekiziya Yesu mumawoku mwawu su wampingiki. Su, wamtola Yesu.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Nayomberi kalawa kiwiti kalitola lupingika lwakuwi kugenda pahala pawashemapu “Shipalakasa sha Mtuwi.” Kwa Shiebraniya Goligota.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Wampingika aku na wantu wawili wamonga wawapingika, yumu uwega wakuwi wa kumliwu na mmonga uwega wakuwi wa kumshigi.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Pilatu kalembiti malembu kagatula pampindi pa lupingika. Iweriti ilembwa hangu, “Yesu gwa Nazareti, Mfalumi gwa Wayawudi.”
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Wayawudi wavuwa wagasomiti malembu aga, mana pahala panu pawampingikiti Yesu paweriti pakwegera na lushi. Kayi malembu aga gaweriti galembwa kwa Shiebraniya na Shilatini na Shigiriki.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Watambika Wakulu wa Shiyawudi wamgambira Pilatu, “Nagulemba, ‘Mfalumi gwa Wayawudi,’ Kumbiti gulembi yomberi katakuliti, Neni ndo Mfalumi gwa Wayawudi.”
22 Pilate answered, “What I have written, I have written.”
Pilatu kankula, “Ganembiti, nemba!”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Wanjagira pawamaliriti kumpinjika Yesu, wazitoliti nguwu zakuwi, wagawana vifungu msheshi, shifungu shimu kwa kila mjagira. Watoliti viraa na rihabiti lyakuwi, rihabiti ali liweriti rifumwa kwa shipandi shimu hera, pota na mshonu.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Wanjagira awa waligambiziyana, “Hapeni kuyikashula, ira wazigalambuziya simbi ziweri zya gaa?” Shitwatila ashi shitendikiti su gatimiyi Malembu Mananagala yagatakula, “Wagawaniti nguwu womberi kwa womberi, Na nguwu zaneni wazigalambuziya simbi.” Su, ntambu yawatenditi wanjagila walii.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Pakwegera na lupingika lwa Yesu, paweriti wagoloka mawu gwakuwi na mlongu gwa mawu gwakuwi, Mariya Mdala gwa Kileopa na Mariya Magidalena.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Yesu pakamwoniti mawu gwakuwi na pakwegera nayomberi kagoloka uliya mfundwa yakamfiriti, kamgambira mawu gwakuwi, “Mawu! Gulori, ayu ndo mwanagwaku.”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Shakapanu kamgambira mfundwa ulii, gulori, “Ayu ndomweni mawu gwaku.” Na kwanjira shipindi shilii mfundwa ayu kamtoliti katami ukaya kwakuwi.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Yesu kavimaniti handa goseri gaweriti gatimia na su Malembu Mananagala gapati kutimiya, katakula, “Mona kuyumuluwa.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Panu paweriti na libakuli limema siki. Su, watota sifongu pakati pa siki ayi, wayitula pampindi pa ufitu wa hisopu wamlandisiya.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Yesu pakalanditi siki, katakula “Gapera!” Shakapanu kango'ng'onala mtuwi gwakuwi, kahowa.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Shakapanu Wakulu wa Wayawudi wamkosiya Pilatu wamegi magulu gawu wawapingikiti na kusulusiya nshimba kulawa mlupingika, wakosiyiti hangu toziya iweriti Ijumaa lishaka lya matandiru ga Pasaka na wafiriti ndiri nshimba kusigala mlupingika lishaka lya Kwoyera, paliyanja lishaka lya kwoyera toziya ya lishaka likulu.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Su, wanjagila wagenditi, wagamega magulu ga uliya gwa kwanja na uliya gwa pili ndomweni kaweriti kapingikwa pamuhera na Yesu.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Kumbiti pawamwiziriti Yesu, wawoniti kuwera kahowiti kala na hangu wammega ndiri magulu.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Kumbiti mjagira yumu kamtobuliti Mluwavu kwa mgoha na palaa paliya mwazi na mashi galawa.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Nayomberi yakawoniti shitwatira ashi kalaviya visoweru vyakuwi su mwenga mpati kujimira. Na aga yagapitawulitwi ndo nakaka, kayi yomberi kavimana handa kankutakula nakaka.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Shitwatila ashi shashitenditwi su Malembu Mananagala gatimiyi, “Kwahera ata shifupa shakuwi shimu hashimegwi.”
37 Again another Scripture says, “They will look on him whom they pierced.”
Ilembwa kayi Mumalembu Mananagala gatakula, “Hawamloli uliya yawamtobuliti.”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Pa aga, Yosefu, mwenikaya gwa Arimatayu, kamluwa Pilatu kayitoli nshimba ya Yesu. Yosefu kaweriti mfundwa gwa Yesu, kumbiti kwa kubada, toziya kawatiriti wakulu wa Wayawudi. Su, Pilatu kajimira. Hangu Yosefu kagenditi, kayitola nshimba ya Yesu.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Nikodemu yomberi kaweriti kamgendera Yesu pashiru, wagenditi pamuhera na Yosefu kiza pakajega muhanganyiku gwa manimani na ubani wa kilu milongu mitatu.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Su, watola nshimba ya Yesu. Waitawa sanda pamuhera na uturi kulinganira na shitiba sha Wayawudi shakusira.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Pahala panu pawampingikiti Yesu paweriti na shiwunga na pakati pashiwunga ashi paweriti na lipumba lyampanga lyaliweriti lyasyayi, wamsira ndiri muntu yoseri mnumba mwakuwi.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Toziya ya lihengu lya Wayawudi lya matandiru ga Lishaka lya Kwoyera, toziya lipumba lya mpanga ali liweriti pakwegera, wagatula mauti ga Yesu mlaa.
