Isaiah 10
1 Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees
Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
2 to deprive the needy of justice, and to rob the poor among my people of their rights, that widows may be their plunder, and that they may make the fatherless their prey!
and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
3 What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?
What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
4 They will only bow down under the prisoners, and will fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
5 Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!
Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
6 I will send him against a profane nation, and against the people who anger me I will give him a command to take the plunder and to take the prey, and to tread them down like the mire of the streets.
Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
7 However, he doesn’t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.
Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
8 For he says, “Aren’t all of my princes kings?
For he schal seie, Whether my princes ben not kyngis to gidere?
9 Isn’t Calno like Carchemish? Isn’t Hamath like Arpad? Isn’t Samaria like Damascus?”
Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
10 As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria,
As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
11 shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
12 Therefore it will happen that when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his arrogant looks.
And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
13 For he has said, “By the strength of my hand I have done it, and by my wisdom, for I have understanding. I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.
For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
14 My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, I have gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”
And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
15 Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.
Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
16 Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.
For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
17 The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.
And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
18 He will consume the glory of his forest and of his fruitful field, both soul and body. It will be as when a standard bearer faints.
And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
19 The remnant of the trees of his forest shall be few, so that a child could write their number.
And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
20 It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth.
And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
21 A remnant will return, even the remnant of Jacob, to the mighty God.
The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
22 For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness.
Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
23 For the Lord, Yahweh of Armies, will make a full end, and that determined, throughout all the earth.
For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
24 Therefore the Lord, Yahweh of Armies, says, “My people who dwell in Zion, don’t be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did.
For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
25 For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction.”
Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
26 Yahweh of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt.
And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
27 It will happen in that day that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.
And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
28 He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage.
He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
29 They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled.
Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
30 Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth!
Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
31 Madmenah is a fugitive. The inhabitants of Gebim flee for safety.
Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
32 This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.
Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
33 Behold, the Lord, Yahweh of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low.
Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
34 He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.
And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
