Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Uyu Melekizedeki walikuba mwami wa Salemu, walikuba kayi shimilumbo wa Lesa wa Ngofu Shonse. Melekizedeki walapula nekuya kukumana ne Abulahamu ne kumuleleka, Abulahamu mpwalikufuma ku nkondo uko nkalakoma bami bana.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
Popelapo Abulahamu walamanta ca likumi pa bintu byonse mbyalikukute ne kupa Melekizedeki. Lina lyakwambeti Melekizedeki lipandulululungeti, “Mwami wa bululami”. Pakwinga Salemu cilapadululunga “lumuno” Ecebo cakendi Melekizedeki lakwiwangeti “Mwami wa lumuno”.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Nkalikukute baishi, nambi banyina, nambi cikokwe, nambi citatiko nambi mapwililisho. Melekizedeki walikubeti Mwanendi Lesa, kayi ni shimilumbo wa muyayaya.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Kamubonani bukulene bwa Melekizedeki! Cikokwe wetu Abulahamu walamupa ca likumi ca bintu byonse mbyalalamuna balwani bakendi.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Kayi beshimilumbo ba mumukowa wa Levi Milawo ya Mose yalabasuminisha kumantapo ca likumi pa bintu mbyobakute Baislayeli, mikowa yabo yalafuma mubukome bwa Abulahamu.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Melekizedeki nkalikuba wa mumukowa wa Levi sobwe, necikabeco walamantapo ca likumi pa bintu mbyalikukute Abulahamu, kayi walamuleleka muntuyo walatambula malayano a Lesa.
7 But without any dispute the lesser is blessed by the greater.
Apa paliya kutonshanya sobwe, uyo lalelekenga nimukulene kupita uyo lalelekwanga.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Beshimilumbo beshikumantapo ca likumi ni bantu beshi kufwa, nomba nendi Melekizedeki ca likumi ncalamanta Mabala alambangeti nimuyumi.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Mpani ng'ambeti, Abulahamu mpwalapa ca likumi, Levi kupitila mu bana bendi abo balikumanta ca likumi, nendi walapa ca likumi,
10 for he was yet in the body of his father when Melchizedek met him.
Pakwinga Levi walikatana asemwa pa cindico Abulahamu mpwalakumana ne Melekizedeki. Pakwinga walikacili mubukome bwa Abulahamu.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Pabushimilumbo bwa Balevi epalikuba pebakwa Milawo ya Lesa njalapa Baislayeli. Lino nekwalikubeti ncito ya beshimilumbo yalikuba yelela kwine, nshinga nekwalabula kuyandiketi shimilumbo naumbi ese, uyo lafumunga mu bushimilumbo bwa Melekizedeki, bwabula kuba bwa Aloni.
12 For the priesthood being changed, there is of necessity a change made also in the law.
Neco palaba kushinta kwa bushimilumbo, kayi pela kuba kushinta kwa Milawo.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Muntu ngotulambanga ni Mwami uyo wabulapo muntu naumbi wa mumukowa wakendi walabapo shimilumbo.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Ee, tucinsheti walasemenwa mu mukowa wa Yuda, nomba Mose uliya kuwambapo mukowa uwu mpwalikwamba sha beshimilumbo.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Iyi nkani ilanyumfwiki cena, shimilumbo naumbi laboneke uyo ulyeti Melekizedeki.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Lesa walamubika kuba shimilumbo kwakubula kukonkela milawo ne malailile a mikowa yabantu, nsombi kupitila mu ngofu shakendi sha buyumi butapu.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Pakwinga Mabala alambangeti, “Nukabe shimilumbo wa muyayaya, mbuli bushimilumbo bwa Melekizedeki.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Neco Milawo yakaindi ilafumupo pakwinga nkayali kukute ngofu, yalikuba yalefuka kayi yabula kwelela.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Pakwinga Milawo Lesa njalapa Mose nkayali kucikonsha kululamika bintu byonse sobwe. Lino tulapewa ngotwali kupembelela uyo wela kututwala pepi ne Lesa.
20 Inasmuch as he was not made priest without the taking of an oath
Nacimbi kayi nicakwambeti beshimilumbo nabambi mpobali kubikwa kuba beshimilumbo Lesa nkali kulumbilapo sobwe.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
Nomba Yesu mpwalaba shimilumbo palaba kulumbila, Lesa walalumbileti, Mwami Lesa walalumbileti, nteti nkashinte muyeyo wakame, “Njobe shimilumbo wa cindi conse.” (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Neco kupusana uku, kulamubikinga Yesu kuba cishomesho ca cipangano caina kupita.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Kupusana nakumbi ni uku kwalikuba beshimilumbo bangi, nsombi lufu elwalikubalisha kupitilisha ncito yabo sobwe.
Nomba nendi Yesu nimuyumi cindi conse, kayi ncito yakendi yakuba shimilumbo nkaituntulukili ku muntu naumbi. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Walibambila kupulusha cakupwililila bantu mbwalatangunininga kuli Lesa kupitila mulyendiye, pakwinga nendi nimuyumi cindi conse kayi ukute kubasengelako kuli Lesa.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Ee, Yesu e Shimilumbo Mukulene ngotulayandanga. Waswepa, wabula kantongo kalikonse, nambi bwipishi. Wapusana ne njafwe tobabwipishi, nendi walapundushiwa ne kuya kwikala Kwilu.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Yesu nkalipo eti beshimilumbo bamakulene nabambi, nendi nkalayandikinga kutwala milumbo yabwipishi bwakendi ne bwa bantu nabambi busuba ne busuba. Nendi walatwala mulumbo umo kankanda kamowa cindi ncalalibenga.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
Milawo ya Lesa njalapa Mose yalikusuminisha bantu babula kuswepa kuba beshimilumbo bamakulene, nomba cipangano ca Lesa ncalensa kulumbilapo, ico calesa panyuma pa milawo, calabika Mwana walulama kwa muyayaya. (aiōn g165)
