Hebrews 6
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
Shuning üchün, Mesih toghrisidiki deslepki asasiy telimde toxtap qalmay, — yeni qaytidin «ölük ishlar»din towa qilish we Xudagha étiqad baghlash, chömüldürülüshler, «qol tegküzüsh», ölgenlerning tirildürülüshi we menggülük höküm-soraq toghrisidiki telimlerdin ul salayli dep olturmay, mukemmellikke qarap mangayli. (aiōnios g166)
3 This will we do, if God permits.
Xuda xalighaniken, biz shundaq qilimiz.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Chünki eslide yorutulup, ershtiki iltipattin tétighan, Muqeddes Rohtin nésip bolghan, Xudaning söz-kalamining yaxshiliqini hem kelgüsi zamanda ayan qilinidighan qudretlerni hés qilip baqqanlar eger yoldin chetnigen bolsa, ularni qaytidin towa qildurush hergiz mumkin emes. Chünki ular öz-özige qilip Xudaning Oghlini qaytidin kréstlep reswa qilmaqta. (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Chünki köp qétimlap öz üstige yaghqan yamghur süyini ichken, özide térighuchilargha menpeetlik ziraetlerni östürüp bergen yer bolsa Xudadin beriket almaqta.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Biraq tiken we qamghaq östürgen bolsa, u erzimes bolup, lenetke yéqin bolup, aqiwiti köydürülüshtin ibaret bolidu.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Lékin ey söyümlüklirim, gerche yuqiriqi ishlarni tilgha alghan bolsaqmu, silerde buningdinmu ewzel ishlar, shundaqla nijatliqning élip baridighan ishliri bar dep qayil bolduq.
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
Chünki Xuda qilghan emelliringlarni we Uning muqeddes bendilirige qilghan we hazirmu qiliwatqan xizmitinglar arqiliq Uning nami üchün körsetken méhir-muhebbitinglarni untup qalidighan adaletsizlerdin emes.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Emma silerning ümidinglarning toluq jezm-xatirjemlik bilen bolushi üchün, herbiringlarning axirghiche shundaq gheyret qilishinglargha intizarmiz;
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
shundaqla sörelmilerdin bolmay, belki étiqad we sewrchanliq arqiliq Xudaning wedilirige warisliq qilghanlarni ülge qilidighanlardin bolghaysiler.
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
Chünki Xuda Ibrahimgha wede qilghanda, Özidin üstün turidighan héchkim bolmighachqa, Özi bilen qesem qilip:
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
«Sanga choqum bext ata qilimen, séni choqum köpeytip bérimen» — dédi.
15 Thus, having patiently endured, he obtained the promise.
Shuning bilen, [Ibrahim] uzun waqit sewr-taqet bilen kütüp, Xudaning wedisige érishti.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
Chünki insanlar özliridin üstün turidighan birini tilgha élip qesem qilidu; ularning arisida qesem ispat-testiq hésablinip, her xil talash-tartishlargha xatime béridu.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
Shuningdek Xuda, Öz wedisige warisliq qilghanlargha Öz nishan-meqsitining özgermeydighanliqini téximu ochuqraq bildürüsh üchün, qesem qilip wede berdi.
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Shuning bilen qet’iy özgermes ikki ish arqiliq, köz aldimizda qoyulghan ümidni ching tutush üchün [halakettin] özimizni qachurup uni bashpanah qilghan bizler küchlük righbet-ilhamgha érisheleymiz (bu ikki ishta Xudaning yalghan éytishi qet’iy mumkin emes, elwette).
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
Bu ümid jénimizgha ching baghlan’ghan kéme lenggiridek shübhisiz hem mustehkem bolup, [ershtiki] ibadetxanining [ichki] perdisidin ötüp bizni shu yerge tutashturidu.
