Galatians 4
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
Ibagbagak nga agingga nga ubing pay ti agtawid, saan isuna a naiduma iti tagabu, uray pay isuna ti akinkukua iti amin a sanikua.
2 but is under guardians and stewards until the day appointed by the father.
Ngem ketdi, adda pay laeng isuna iti tengngel ti mangay-aywan ken mataltalek inggana iti tiempo nga ituding ti amana.
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
Kasta met kadatayo, idi ubbingtayo, naibaludtayo kadagiti nainlubongan a sursuro.
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
Ngem idi nadanonen ti umisu a tiempo, imbaon ti Dios ti Anakna, nga inyanak iti babai, a naiyanak babaen iti linteg.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
Inaramidna daytoy tapno subbotenna dagiti adda iti babaen iti linteg, tapno mabalin a maawattayonto iti pannakaampon kas an-annak a lallaki.
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
Gapu ta dakayo dagiti annak a lallaki, imbaon ti Dios ti Espiritu ti Anakna kadagiti puspusotayo, ti Espiritu nga umaw-awag iti, “Abba, Ama.”
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
Iti daytoy a rason, saankayon a tagabu no di ket anak. No dakayo ket anak, maibilangkayo metten nga agtawid babaen iti Dios.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
Ngem idi, idi saanyo pay nga am-ammo ti Dios, tagabunakayo dagiti saan pulos a dios.
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Ngem ita ta am-ammoyon ti Dios, wenno ita ta naam-ammonakayon ti Dios, apay nga agsubsublikayo manen iti nakapsut ken awan pategna a nainlubongan a sursuro? Kayatyo kadi manen ti agbalin a tagabu?
10 You observe days, months, seasons, and years.
Siaannad a paliiwenyo dagiti naisangsangayan nga al-aldaw, dagiti baro a bulan, dagiti panawen ken tawtawen.
11 I am afraid for you, that I might have wasted my labor for you.
Mabutengak para kadakayo. Mabutengak nga amangan no awan serserbina ti panagrigatko para kadakayo.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
Agpakpakaasiak kadakayo kakabsat, agbalinkayo a kas kaniak, ta nagbalinak met a kas kadakayo. Awan ti inaramidyo a dakes kaniak.
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
Ngem ammoyo a gapu iti napisikalan a sakit nga inwaragawagko ti ebanghelio kadakayo iti umuna a gundaway.
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
Uray no inyegnakayo ti napisikalan a kasaaadko iti pannakasuot, saandak nga inumsi wenno linaksid. Ngem ketdi inawatdak a kas anghel ti Dios, a kas siak mismo ni Jesus-Cristo.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
Ngarud, sadino ita ti kinaragsakyo? Ta paneknekak kadakayo a, no mabalin a sinukilyo koman dagiti matayo ken itedyo kaniak.
16 So then, have I become your enemy by telling you the truth?
Ket ngarud, nagbalinak kadi a kabusoryo gapu ta imbagak ti kinapudno kadakayo?
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
Sireregtada a mangbirok kadakayo, ngem saan a maipaay iti nasayaat. Kayat dakayo nga isina kaniak tapno surutenyo ida.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
Kankanayon a nasayaat ti agbalin a naregget para kadagiti nasayaat a rasrason, ket saan laeng a no addaak kadakayo.
19 My little children, of whom I am again in travail until Christ is formed in you—
Annakko nga ub-ubbing, agsagsagabaak manen iti ut-ot ti panagpasikal para kadakayo inggana a mabukel ni Cristo kadakayo.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
Kayatko ti makikaadda kadakayo ita ken sukatak ti timekko, gapu ta mariribukanak maipapan kadakayo.
21 Tell me, you that desire to be under the law, don’t you listen to the law?
Ibagayo kaniak, dakayo nga agtarigagay a paiturayan iti linteg, saanyo kadi a mangmangngeg ti ibagbaga ti linteg?
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
Ta naisurat nga adda dua nga annak a lallaki ni Abraham, ti maysa ket anak ti tagabu a babai ken ti maysa ket anak ti babai a siwayawaya.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
No pay kasta, naipasngay laeng babaen iti lasag ti anak iti tagabu, ngem naipasngay babaen iti kari ti anak iti siwayawaya a babai.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Mabalin a maipalawag dagitoy a banbanag babaen iti panangus-usar iti panangiyarig, ta kasla dua a tulag dagitoy a dua a babbai. Ti maysa kadakuada ket manipud iti bantay Sinai. Mangipaspasngay isuna kadagiti annak a tagabu, daytoy ket ni Agar.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
Ita, naiyarig ni Agar ti Bantay Sinai iti Arabia. Isimsimbulona ti agdama a Jerusalem, ta adda isuna iti pannakatagabo a kaduana dagiti an-annakna.
26 But the Jerusalem that is above is free, which is the mother of us all.
Ngem siwayawaya ti Jerusalem nga adda iti ngato, dayta ket, ti inatayo.
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
Ta naisurat, “Agrag-oka, sika a baog a babai, sika a saan a makaanak. Agpukkaw ken agragsakka iti rag-o, sika a saan a makapadas iti panagsikog. Ta adu dagiti anak ti baog, ad-adu ngem kadagiti annak iti babai nga addaan iti asawa.”
28 Now we, brothers, as Isaac was, are children of promise.
Ita, dakayo kakabsat, kasla ken Isaac, dakayo ket anak ti kari.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
Iti dayta a tiempo, indadanes ti naiyanak iti lasag ti naiyanak sigun iti Espiritu. Kasta met laeng ita.
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
Ania ti ibaga ti Nasantoan a Sursurat? “Papanawenyo ti tagabu a babai ken ti anakna. Ta saanto a makipagtawid ti anak ti tagabu a babai iti anak ti siwayawaya a babai.”
31 So then, brothers, we are not children of a servant, but of the free woman.
Ngarud, kakabsat, saantayo nga annak ti tagabu a babai, ngem ketdi annnaknatayo ti siwayawaya a babai.
