Ezra 4
1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel,
Vangsawn ca rhoek loh Israel Pathen BOEIPA ham bawkim a sak te Judah neh Benjamin kah rhal rhoek loh a yaak uh.
2 they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you, for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”
Te phoeiah Zerubbabel taeng neh a napa boeilu rhoek taengla mop uh tih a taengah, “Nangmih neh ka sa uh mai eh. Nangmih bangla nangmih kah Pathen te ka toem uh. Te pawt akhaw kaimih loh anih taengah te hela kaimih aka khuen Assyria manghai Esarhaddon tue lamlong ni ka nawn uh coeng.
3 But Zerubbabel, Jeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as King Cyrus the king of Persia has commanded us.”
Tedae amih te Zerubbabel neh Jeshua long khaw, Israel kah a napa boeilu a coih rhoek long khaw, “Kaimih kah Pathen im sak ham he nangmih hut moenih kaimih hut ni. Tedae Persia manghai, manghai Cyrus loh kaimih n'uen bangla Israel Pathen BOEIPA ham te kamamih bueng loh ka sa uh eh,” a ti nah.
4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building.
Te vaengah khohmuen pilnam aka om loh Judah pilnam kut te a kha sak tih a sak ham vaengah amih te a hih khaw a hih uh.
5 They hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
Persia manghai Cyrus tue khui neh Persia manghai Darius kah ram duela Judah kah cilsuep te phae pah ham amih te olrhoep a paang thiluh.
6 In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
Ahasuerus ram ah khaw a ram a moecuek vaengah Judah neh Jerusalem khosa taengah toenah ca a daek uh.
7 In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language.
Artaxerxes tue vaengah khaw Bishlam, Mithredath, Tabeel neh a pueipo a coih loh a daek bal. Anih kah a pueipo loh Persia manghai Artaxerxes taengla capat te Aramaih ca la a daek dongah Aramaih te koep a kong pah.
8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows.
Hlangcal boei Rehum neh cadaek Shimshai loh Jerusalem kawng te manghai Artaxerxes taengah ca a daek pah bal.
9 Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
Hlangcal boei Rehum, cadaek Shimshai neh Dinay hui a ngen rhoek, Tarplay boei rhoek, Persia rhoek, Babylon Erek, amih Almiy Susa,
10 and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.
a tloe namtu te khaw boeilen tongmang Osnapper loh a khuen coeng. Amih te Samaria khopuei neh sok paem ah a khueh coeng.
11 This is the copy of the letter that they sent: To King Artaxerxes, from your servants, the people beyond the River.
Manghai Artaxerxes amah taengla a pat ca kah a toeng he na tueihyoeih sok paem kah hlang taengla ha pawk coeng.
12 Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations.
Nang taeng lamloh kaimih taengla aka luei Yahudi rhoek te manghai taengah khaw mingpha la om saeh. Jerusalem khopuei la boekoek neh halang ni a khuen uh. Vongtung aka thung long khaw vongtung te a coeng, a coeng uh vaengah khoengim te a tlaeng uh.
13 Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
Khopuei he a thung tih vongtung a coeng atah mangmu khaw, hlang mangmu khaw, cawn khaw thoo uh mahpawh. Manghai kah mangmu khaw a vaitah ni tila manghai taengah mingpha la om pawn saeh.
14 Now because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,
Manghai im kah lungkaehtael te ka laeh uh van lamlong tah kaimih kongah manghai kah mingthae a hmuh ham khaw rhoeprhui moenih. Te dongah ni kam pat uh tih manghai taengah kam mingpha sakuh.
15 that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.
Na pa rhoek kah cathut cabu nen khaw thoelh saeh lamtah cathut cabu khuiah na hmuh bitni. Khopuei he khaw boekoek khopuei, manghai neh paeng aka vaitah sak, khosuen khohnin lamloh a khui ah caemrhal aka saii, te dongah ni khopuei he a phae tila na mingpha bitni.
16 We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.
Khopuei he tung tih vongtung he coeng koinih sok paem kah khoyo hmatoeng he nang hamla om pawh tila kaimih loh manghai taengah kam ming sak.
17 Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.
Manghai loh hlangcal boei Rehum, cadaek Shimshai neh Samaria kah aka om a hui a ngen taengah ol a mael tih, “Sok paem boeih te ngaimongnah om pawn saeh.
18 The letter which you sent to us has been plainly read before me.
Kaimih taengla ca nan pat uh te kai taengah a tae tih a kong.
19 I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.
Kai lamloh hlangcal ka khueh tih a thoelh uh vaengah khopuei he khosuen khohnin lamloh manghai taengah lai a loh uh. A khuiah tloelhnah neh caemrhal a puek te a hmuh uh.
20 There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.
Manghai tlungluen rhoek khaw Jerusalem ah om uh tih sok paem boeih te a hung uh. Mangmu, hlang mangmu neh cawn khaw amih taengah ana paek uh coeng.
21 Make a decree now to cause these men to cease, and that this city not be built until a decree is made by me.
Hlang rhoek he paa sak ham hlangcal ka khueh coeng. Kai lamloh hlangcal a om hlan ah khopuei te thung uh boel saeh.
22 Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?
He dongah a saii ham te dalrhanah a om khaw ngaithuen uh. Balae tih manghai vaitah sak ham pocinah a pungtai mai eh.
23 Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.
Manghai Artaxerxes kah ca a toeng te Rehum, cadaek Shimshai neh a hui rhoek taengah a tae van neh tokrhat la Jerusalem kah Yahudi taengla cet uh tih amih te thadueng neh kutrham neh a paa sakuh.
24 Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.
Jerusalem Pathen im kah imsak te paa tangloeng tih Persia manghai Dairus ram kah kum bae hil paa van.
