Ecclesiastes 9
1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.
I tretide alle these thingis in myn herte, to vndirstonde diligentli. Iust men, and wise men ben, and her werkis ben in the hond of God; and netheles a man noot, whether he is worthi of loue or of hatrede.
2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
But alle thingis ben kept vncerteyn in to tyme to comynge; for alle thingis bifallen euenli to a iust man and to a wickid man, to a good man and to an yuel man, to a cleene man and to an vnclene man, to a man offrynge offryngis and sacrifices, and to a man dispisynge sacrifices; as a good man, so and a synnere; as a forsworun man, so and he that greetli swerith treuthe.
3 This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This thing is the worste among alle thingis, that ben don vndur the sunne, that the same thingis bifallen to alle men; wherfor and the hertis of the sones of men ben fillid with malice and dispisyng in her lijf; and aftir these thingis thei schulen be led doun to hellis.
4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
No man is, that lyueth euere, and that hath trist of this thing; betere is a quik dogge than a deed lioun.
5 For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.
For thei that lyuen witen that thei schulen die; but deed men knowen no thing more, nether han meede ferthere; for her mynde is youun to foryetyng.
6 Also their love, their hatred, and their envy has perished long ago; neither do they any longer have a portion forever in anything that is done under the sun.
Also the loue, and hatrede, and enuye perischiden togidere; and thei han no part in this world, and in the werk that is don vndur the sunne.
7 Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
Therfor go thou, iust man, and ete thi breed in gladnesse, and drynke thi wiyn with ioie; for thi werkis plesen God.
8 Let your garments be always white, and don’t let your head lack oil.
In ech tyme thi clothis be white, and oile faile not fro thin heed.
9 Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun.
Vse thou lijf with the wijf which thou louest, in alle the daies of lijf of thin vnstablenesse, that ben youun to thee vndur sunne, in al the tyme of thi vanyte; for this is thi part in thi lijf and trauel, bi which thou trauelist vndur the sunne.
10 Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
11 I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
I turnede me to another thing, and Y siy vndur sunne, that rennyng is not of swift men, nethir batel is of stronge men, nether breed is of wise men, nether richessis ben of techeris, ne grace is of crafti men; but tyme and hap is in alle thingis.
12 For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
A man knowith not his ende; but as fischis ben takun with an hook, and as briddis ben takun with a snare, so men ben takun in yuel tyme, whanne it cometh sudeynli on hem.
13 I have also seen wisdom under the sun in this way, and it seemed great to me.
Also Y siy this wisdom vndur the sunne, and Y preuede it the mooste.
14 There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
A litil citee, and a fewe men ther ynne; a greet kyng cam ayens it, and cumpasside it with palis, and he bildide strengthis bi cumpas; and bisegyng was maad perfit.
15 Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
And a pore man and a wijs was foundun ther ynne; and he delyuerede the citee bi his wisdom, and no man bithouyte aftirward on that pore man.
16 Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.
And Y seide, that wisdom is betere than strengthe; hou therfor is the wisdom of a pore man dispisid, and hise wordis ben not herd?
17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
The wordis of wise men ben herd in silence, more than the cry of a prince among foolis.
18 Wisdom is better than weapons of war; but one sinner destroys much good.
Betere is wisdom than armuris of batel; and he that synneth in o thing, schal leese many goodis.
