Ecclesiastes 5
1 Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil.
Batela makolo na yo tango ozali kokende na Ndako ya Nzambe; eleki malamu kokende kuna mpo na koyoka, kasi mpo na kobonza mbeka ya bazoba te, pamba te bayebaka te ete basalaka mabe.
2 Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
Kowelela te kofungola monoko na yo, mpe tika ete motema na yo ewelela te kobimisa liloba liboso ya Nzambe! Pamba te Nzambe azali na likolo, mpe yo ozali na mabele. Boye, tika ete maloba na yo ezalaka mingi te!
3 For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
Ndenge ndoto eyaka soki moto azali na misala mingi, ndenge wana mpe maloba ebele ebimisaka bozoba.
4 When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow.
Soki olapi ndayi liboso ya Nzambe, kowumela te mpo na kokokisa yango; pamba te Nzambe asepelaka na bazoba te; kokisa ndayi na yo.
5 It is better that you should not vow, than that you should vow and not pay.
Eleki malamu ete olapa na yo kutu ndayi te na esika ya kolapa ndayi mpe ozanga kokokisa yango.
6 Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?
Kotika te ete monoko na yo ememisa yo masumu, mpe kokende koloba te liboso ya basali ya Nzambe: « Ndayi na ngai ezalaki libunga. » Mpo na nini Nzambe atomboka mpo na maloba na yo mpe abebisa misala ya maboko na yo?
7 For in the multitude of dreams there are vanities, as well as in many words; but you must fear God.
Ndoto ebele mpe maloba ebele ezali kaka pamba; yango wana tosa nde Nzambe.
8 If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter, for one official is eyed by a higher one, and there are officials over them.
Soki omoni ete bazali konyokola mobola kati na mokili, bongo boyengebene mpe bosembo etiolami, kokamwa likambo yango te; pamba te mokambi moko azali na se ya mokambi mosusu; mpe na likolo na bango mibale, ezali na bakonzi mosusu oyo baleki na bokonzi.
9 Moreover the profit of the earth is for all. The king profits from the field.
Biloko oyo mabele ebotaka ezali mpo na bolamu ya bato nyonso; ezala mokonzi, abikaka mpe na mbuma ya bilanga.
10 He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
Moto oyo alingaka mbongo atondaka yango te, mpe moto oyo alingaka bomengo, bozwi na ye etondisaka ye te. Wana mpe ezali kaka pamba.
11 When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
Ndenge bozwi ya moto ekomaka ebele, ndenge wana mpe bato oyo baliaka yango bakomaka ebele; bongo litomba nini nkolo na yango akozwa, soki kaka te komona yango na miso?
12 The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
Pongi ya mosali ezalaka ya kimia, ata soki alie moke to mingi; kasi bomengo ya mozwi ezangisaka ye pongi.
13 There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.
Namoni mabe moko na se ya moyi, epesaka penza mawa: moto abombi bomengo na ye, kasi ememeli ye pasi;
14 Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
likambo moko ya mabe ya mbalakata ebebisi bomengo yango, mpe mwana na ye azangi libula ya kokitana na yango.
15 As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
Ndenge abotamaki bolumbu wuta na libumu ya mama na ye, ndenge mpe akozanga bolumbu, akomema ata mbuma moko te ya mosala na ye.
16 This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?
Oyo mpe ezali lisusu pasi oyo epesaka mawa: ndenge moto ayaki, ndenge mpe akozonga. Bongo litomba na ye ezali nini? Asali kaka mpo na mopepe?
17 All his days he also eats in darkness, he is frustrated, and has sickness and wrath.
Alekisi mikolo nyonso ya bomoi na ye kati na molili, na pasi, na komitungisa mpe na kanda.
18 Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.
Mpo na yango, tala likambo oyo ngai namoni ete ezali malamu: ebongi na moto kolia, komela mpe kosepela na mbuma ya mosala na ye na se ya moyi, na mikolo ya bomoi oyo Nzambe apesi ye, pamba te yango nde libula na ye.
19 Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God.
Kutu, epai na moto nyonso oyo Nzambe apesi bomengo mpe biloko ebele, bongo apesi ye lisusu makoki ya kosalela yango, ya kozwa libula na ye mpe ya kosepela na mbuma ya mosala na ye, wana ezali penza likabo ya Nzambe!
20 For he shall not often reflect on the days of his life, because God occupies him with the joy of his heart.
Nzokande, wana Nzambe akotondisa motema na ye na esengo, moto yango akosala keba te na motango ya mikolo ya bomoi na ye.
