Ecclesiastes 2
1 I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure;” and behold, this also was vanity.
Dixi ego in corde meo: Vadam, et affluam deliciis, et fruar bonis. Et vidi quod hoc quoque esset vanitas.
2 I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?”
Risum reputavi errorem: et gaudio dixi: Quid frustra deciperis?
3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.
Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum: quo facto opus est sub sole numero dierum vitæ suæ.
4 I made myself great works. I built myself houses. I planted myself vineyards.
Magnificavi opera mea, ædificavi mihi domos, et plantavi vineas,
5 I made myself gardens and parks, and I planted trees in them of all kinds of fruit.
feci hortos, et pomaria, et consevi ea cuncti generis arboribus,
6 I made myself pools of water, to water the forest where trees were grown.
et extruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium,
7 I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.
possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges ultra omnes qui fuerunt ante me in Ierusalem:
8 I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.
coacervavi mihi argentum, et aurum, et substantias regum, ac provinciarum: feci mihi cantores, et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda:
9 So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.
et supergressus sum opibus omnes, qui ante me fuerunt in Ierusalem: sapientia quoque perseveravit mecum.
10 Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
Et omnia, quæ desideraverunt oculi mei, non negavi eis: nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his, quæ præparaveram: et hanc ratus sum partem meam, si uterer labore meo.
11 Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
Cumque me convertissem ad universa opera, quæ fecerant manus meæ, et ad labores, in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.
12 I turned myself to consider wisdom, madness, and folly; for what can the king’s successor do? Just that which has been done long ago.
Transivi ad contemplandam sapientiam, erroresque et stultitiam (quid est, inquam, homo, ut sequi possit regem Factorem suum?)
13 Then I saw that wisdom excels folly, as far as light excels darkness.
et vidi quod tantum præcederet sapientia stultitiam, quantum differt lux a tenebris.
14 The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all.
Sapientis oculi in capite eius: stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
15 Then I said in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then I said in my heart that this also is vanity.
Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod maiorem sapientiæ dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
16 For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
17 So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.
Et idcirco tæduit me vitæ meæ videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.
18 I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.
Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus heredem post me,
19 Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
quem ignoro, utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et solicitus fui. et est quidquam tam vanum?
20 Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
Unde cessavi, renunciavitque cor meum ultra laborare sub sole.
21 For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
Nam cum alius laboret in sapientia, et doctrina, et solicitudine, homini otioso quæsita dimittit: et hoc ergo, vanitas, et magnum malum.
22 For what does a man have of all his labor and of the striving of his heart, in which he labors under the sun?
Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
23 For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
Cuncti dies eius doloribus et ærumnis pleni sunt, nec per noctem mente requiescit: et hoc nonne vanitas est?
24 There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
Nonne melius est comedere et bibere, et ostendere animæ suæ bona de laboribus suis? et hoc de manu Dei est.
25 For who can eat, or who can have enjoyment, more than I?
Quis ita devorabit, et deliciis affluet ut ego?
26 For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam: peccatori autem dedit afflictionem, et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo: sed et hoc vanitas est, et cassa solicitudo mentis.
