1 Corinthians 14

1 Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.

Pursue love, and earnestly desire spiritual gifts; but especially that you may prophesy.

2 For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.

For he who speaks in a foreign language, speaks not to men, but to God; for no one understands him: nevertheless, by the Spirit he speaks secrets.

3 But he who prophesies speaks to men for their edification, exhortation, and consolation.

But he who prophesies, speaks to men for edification, and exhortation, and consolation.

4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly.

He who speaks in a foreign language, edifies himself: but he who prophesies, edifies the congregation.

5 Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

I wish, indeed, that you all spoke in foreign languages; but rather that you prophesied: for greater is he who prophesies, than he who speaks in foreign languages, unless, indeed, he interpret, that the congregation may receive edification.

6 But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

For now, brethren, if I should come to you speaking in foreign languages, what shall I profit you, unless I shall speak to you intelligibly; either by revelation, or by knowledge, or by prophecy, or by doctrine?

7 Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?

In like manner, things without life, giving sound; whether pipe, or harp; unless they give a difference to the notes, how shall it be known what is piped, or harped?

8 For if the trumpet gave an uncertain sound, who would prepare himself for war?

And, therefore, if the trumpet give and unintelligible sound, who will prepare himself for battle?

9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.

So, also, you, unless with the tongue you give intelligible speech, how shall it be known what is spoken? Therefore, you will be speaking to the air.

10 There are, it may be, so many kinds of languages in the world, and none of them is without meaning.

There are, perhaps, so many kinds of languages in the world, and none of them is without signification.

11 If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

Yet, if I do not know the meaning of the language, I shall be to him who speaks, a foreigner; and he who speaks, will be a foreigner to me.

12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.

Wherefore, you, also, since you are earnestly desirous of spiritual gifts, seek them, that you may abound for the edification of the congregation.

13 Therefore let him who speaks in another language pray that he may interpret.

For which cause, let him who prays in a foreign language, pray that he may interpret.

14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.

For if I pray in a foreign language, my spirit prays; but my understanding is unfruitful.

15 What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.

What, then, is to be done? I will pray with the Spirit, but I will pray also with understanding: I will sing with the Spirit; but I will sing also with understanding.

16 Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?

Else, when you shall bless with the spirit, how shall he who fills up the place of the unlearned, say the Amen to your thanksgiving, since he knows not what you say?

17 For you most certainly give thanks well, but the other person is not built up.

For you, indeed, give thanks well; but the other is not edified.

18 I thank my God, I speak with other languages more than you all.

I give thanks to God, speaking in more foreign languages than all of you;

19 However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.

yet, in the congregation, I would rather speak five sentences with my meaning understood, that I may instruct others, also, than ten thousand sentences in a foreign language.

20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.

Brethren, be not children in understanding; but in evil be children, and in understanding be full grown men.

21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”

In the law it is written, "Surely, with other tongues, and with other lips, I will speak to this people; yet not even then will they hearken to me, says the Lord."

22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

So that foreign languages are for a sign; not to believers, but to unbelievers: but prophecy is for a sign; not to unbelievers, but to believers.

23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

If, then, the whole congregation be come together in one place, and all speak in foreign languages; and there come in unlearned persons, or unbelievers, will they not say that you are mad?

24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

But if all prophesy, and there come in an unbeliever, or an unlearned person, he is corrected by all, he is examined by all;

25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.

the hidden things of his heart are made manifest: and so, falling on his face, he will worship God, publishing that God is actually among you.

26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.

What is it, then, brethren? When you are come together, each of you has a psalm, has a discourse, has a foreign language, has a revelation, has an interpretation! Let all things be done to edification.

27 If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.

And if any one speak in a foreign language, let it be by two, or at most by three sentences, and separately; and let one interpret.

28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.

But if there be no interpreter, let him be silent in the congregation; yet let him speak to himself and to God.

29 Let two or three of the prophets speak, and let the others discern.

Now, let two or three prophets speak, and let the others judge.

30 But if a revelation is made to another sitting by, let the first keep silent.

But, if to another, sitting by, anything be revealed, let the first be silent.

31 For you all can prophesy one by one, that all may learn and all may be exhorted.

For you all can prophesy, one by one, that all may learn, and all may be comforted.

32 The spirits of the prophets are subject to the prophets,

For the spirits of the prophets are subject to the prophets.

33 for God is not a God of confusion but of peace, as in all the assemblies of the saints.

Besides, God is not the author of confusion, but of peace. As in all the assemblies of the saints,

34 Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,

let your women be silent in the congregations: for it has not been permitted to them to speak, but they must be in subjection; as the law also commands.

35 if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”

And if they wish to learn anything, let them ask their own husbands, at home: for it is an indecent thing for women to speak in the congregation.

36 What!? Was it from you that the word of God went out? Or did it come to you alone?

What! went the word of God forth from you? or did it come to you only?

37 If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.

If any one be really a prophet, or spiritual person, let him acknowledge the things I write to you, that they are the commandments of the Lord.

38 But if anyone is ignorant, let him be ignorant.

And if any one be ignorant, let him be ignorant.

39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.

Wherefore, brethren, earnestly desire to prophesy; and hinder not to speak in foreign languages.

40 Let all things be done decently and in order.

Let all things be done decently and in order.