1 Corinthians 11
1 Be imitators of me, even as I also am of Christ.
Mufuate ani ndeshe ani shihufuata UKristi. Ishi imbatima pipo muhunkumbuha humambo ganti.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
Imbatima mugakhata amaposhelo ndeshe shingaletile humwinyu.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Ishi ihwanza mumanye aje uKristi litwe lya kila nume, wope yenume litwe lya kila nshi, na huje Ungulubhi litwe lya Kristi.
4 Every man praying or prophesying, having his head covered, dishonors his head.
Kila nume yaputa afumye ubhunabii itwa lyakwe libhanje ligubibashe na ahulikenyensya itwe lyakwe.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
Kila nshiyalabha au afumye uunabii abhanje agubishe itwe lyakwe nkesaga agubiha itwe ahulikenyensya itwe lyakwe. Pipo alisawa nu muntu yasyenkuye isisi.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
Nke unshi agubishe itwe lyakwe asyenkule insinsi zyakwe ziwe mfupi. Maana zyinso umuntu unshi asyenkule insisi zyakwe au akatwe basi azigubishe itwe lyakwe.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
Si hwanziwa unume agubishe itwe lyakwe, pipo umwene shifani ishi tuntumu uwa Ngulubhi. Lakhini tuntumu uwanume.
8 For man is not from woman, but woman from man;
Unume sagahafumile hwa nshi ila unshi ahafumiline nu nume.
9 for man wasn’t created for the woman, but woman for the man.
Unume saga abhumbilwe kwajili ya nnshi. Ila unshi ahabhumbilwe kwajili ya nume.
10 For this cause the woman ought to have authority over her own head, because of the angels.
Ndyo maana unshi ahwanziwa abhe ishala na mamlaka hwitwe lyakwe kwa sababub ya malaika.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
Hata shimisho hwa Gosi, unshi nuno bila nume au unume nila nshi, unume numo.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
Maana ndeshe unshi nkahafumile hwa nume, shishila unume ahafumiline nu nshi. Ni vintu vyonti vifuma hwa Ngulubhi.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
Muyilonje mwimimwi: Lyoli! unshi apute Ungulubhi bila agubishe itwe lyakwe?
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
Afume imandi sebhamanyizya iya huje unume nkabha ni nsisi intali tuntumhukwakwe? maana apewilwe zila insisi intali ndeshe umwanda wakwe?
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
Je afume imandi sebhamanyizya huje unshi nkabha ni nsisi intali tuntumu wakwe?
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
Maana apewilwe zila insisi intali ndeshe umwenda wakwe. Nku umuntu wowonti ahwanza adalisye wala ishibhanza sha Ngulubhi.
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
Hundajizyo zyezihwinza, ani sihubhatima. Maana amwi lwe mubhungana se hwi faida ila huhasala.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
Maana ihumvwa, huje lwe mubhungana mshibhanza, huli nu lugabhanyo kati yinyu nani hadodo ihwitiha.
19 For there also must be factions among you, that those who are approved may be revealed among you.
Kwa ihwanziwa zibhe intaamyo kati yinyu aje bhabhaala, bhebhitihwilwe bhamanyishe hulimwe.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
Maana lemubhungana shemulya seshalye sha Gosi.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
Lwe mulya kila muntu alya ishalye shakwe yuya kabla ya bhanji sebhaliye. hata unu ali ni nzala, unu akholilwe.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
Je semuli ni nyumba iyalile na mwelele? Je mzarabhunye ishibhanza sha Ngulubhi na hubhapele insoni bhesebhali na Hantu? Njanje henu hulimwe? Imbatime? Simbatuma hwi ili!
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
Maana nahaposhile afume hwa Gosi shila shimbapiye amwi aje Ugosi uYeesu, usiku alongwa ahejile ikati.
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
Baada ya salifye, abhuvunzile naje ubhu wembili wani, “Ubhu we mbili wani, wewili kwaajili yinyu. Mubhombe ishi hunkumbushe ani.”
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
Nashinishi ahejile inshikombe baada yalye, naje “Ishikombe ishi ndajizyo midanda lyani.” Mbhombe ishi hahinji kila le mumwela hwa hunkumbushe ani.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
Uwakati wowonti lemulya ishalye ishi na hushimwelele ishikombe, mlumbilila ufwewa Yesu mpaka lwa hayiyinza.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
Kwa hiyo wowonti ya lya ishalye au hushimwelele ishikombe isho isha Yesu sheyihwanziwa, abhabhe ayipiye ubhibhi wimbili ni danda lya Yesu.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
Umuntu ayibhuzilizye yuyo asuti, nkalyanje ishalye na mwelele ishikombe.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
Maana yalya na mwele bila asubhilile ubili alya na mwele alongwe hwakwe yuyo.
30 For this cause many among you are weak and sickly, and not a few sleep.
Nduyo maana abhantu abhinji bhabhinu bhamo bhafwiye.
31 For if we discerned ourselves, we wouldn’t be judged.
Lakhini nke twayenya timti setahayilongwa ishibhakaka.
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
Ila lyetilongwa nu Yesu, tiwelwa ili huje tisahalongwe peka ni nnsi.
33 Therefore, my brothers, when you come together to eat, wait for one another.
Ishi, bhakaka na dada bhani, lwe mubhungama mpate alye, mugulilane.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Umuntu nkani nzala alye hukhaya yakwe hujelwe mubhungana peka nsahabhe hulongwi humambo aganjige msimbile naibhabhuzya lyenayiyinza.
