Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol h7585)
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol h7585)
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.” (Sheol h7585)
But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’ (Sheol h7585)
If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol. (Sheol h7585)
And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol h7585)
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised the LORD.” (Sheol h7585)
But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from among the assembly. (Sheol h7585)
And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol h7585)
“The LORD kills and makes alive. He brings down to Sheol and brings up. (Sheol h7585)
The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol h7585)
The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
The cords of hell compassed me: the snares of death prevented me. (Sheol h7585)
Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace. (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol h7585)
Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.” (Sheol h7585)
Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol h7585)
“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol h7585)
Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
If I wait hell is my house, and I have made my bed in darkness. (Sheol h7585)
Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol h7585)
All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
They spend their days in wealth, and in a moment they go down to hell. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
Hell is naked before him, and there is no covering for destruction. (Sheol h7585)
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol h7585)
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
The wicked shall be turned into hell, all the nations that forget God. (Sheol h7585)
For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol h7585)
Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol h7585)
The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol h7585)
LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol h7585)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling. (Sheol h7585)
Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol h7585)
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol h7585)
If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol h7585)
“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol h7585)
As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol h7585)
Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
Her feet go down into death, and her steps go in as far as hell. (Sheol h7585)
Her house is the way to Sheol, going down to the rooms of death. (Sheol h7585)
Her house is the way to hell, reaching even to the inner chambers of death. (Sheol h7585)
But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol h7585)
And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol h7585)
Sheol and Abaddon are before the LORD— how much more then the hearts of the children of men! (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
The path of life is above for the wise, that he may decline from the lowest hell. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol h7585)
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol h7585)
Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol h7585)
Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol h7585)
Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol h7585)
“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.” (Sheol h7585)
Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol h7585)
Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol h7585)
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol h7585)
Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol h7585)
But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol h7585)
“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol h7585)
I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol h7585)
I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol h7585)
For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol h7585)
For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol h7585)
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol h7585)
And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol h7585)
“The Lord GOD says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol h7585)
For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol h7585)
The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol h7585)
The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol h7585)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol h7585)
I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol h7585)
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol h7585)
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol h7585)
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol h7585)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. (Geenna g1067)
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. (Geenna g1067)
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. (Geenna g1067)
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna g1067)
You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs g86)
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs g86)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. (Hadēs g86)
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna g1067)
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios g166)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. (Geenna g1067)
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? (Geenna g1067)
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn g165)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios g166)
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios g166)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” (aiōnios g166)
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios g166)
Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn g165)
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn g165)
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn g165)
They begged him that he would not command them to go into the abyss. (Abyssos g12)
And they besought him that he would not command them to go into the abyss. (Abyssos g12)
You, Capernaum, who are exalted to heaven, will be brought down to Hades. (Hadēs g86)
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs g86)
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios g166)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna g1067)
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn g165)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios g166)
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs g86)
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios g166)
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn g165)
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios g166)
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios g166)
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios g166)
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios g166)
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios g166)
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn g165)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios g166)
This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn g165)
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn g165)
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
A bondservant doesn’t live in the house forever. A son remains forever. (aiōn g165)
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn g165)
Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn g165)
Whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn g165)
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios g166)
The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn g165)
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios g166)
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios g166)
Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn g165)
I will pray to the Father, and he will give you another Counselor, that he may be with you forever: (aiōn g165)
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn g165)
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios g166)
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. (Hadēs g86)
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs g86)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn g165)
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios g166)
“All of God’s works are known to him from eternity. (aiōn g165)
To the Lord was his own work known from the beginning of the world. (aiōn g165)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios g166)
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios g166)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn g165)
or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” (Abyssos g12)
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos g12)
For God has bound all to disobedience, that he might have mercy on all. (eleēsē g1653)
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē g1653)
For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn g165)
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn g165)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. (aiōn g165)
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn g165)
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn g165)
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn g165)
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn g165)
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn g165)
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn g165)
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. (aiōn g165)
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn g165)
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn g165)
“Death, where is your sting? Hades, where is your victory?” (Hadēs g86)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn g165)
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios g166)
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios g166)
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn g165)
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
To whom is glory for ever and ever. Amen. (aiōn g165)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios g166)
far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn g165)
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; (aiōn g165)
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn g165)
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, (aiōn g165)
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn g165)
according to the eternal purpose which he accomplished in Christ Jesus our Lord. (aiōn g165)
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn g165)
to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. (aiōn g165)
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn g165)
Now to our God and Father be the glory forever and ever! Amen. (aiōn g165)
Now to God and our Father be glory world without end. Amen. (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, (aiōn g165)
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn g165)
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios g166)
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios g166)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios g166)
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios g166)
Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn g165)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios g166)
Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios g166)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn g165)
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn g165)
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn g165)
in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios g166)
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios g166)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn g165)
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn g165)
that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios g166)
For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios g166)
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios g166)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn g165)
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn g165)
But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. (aiōn g165)
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn g165)
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and tasted the good word of God and the powers of the age to come, (aiōn g165)
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn g165)
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ, yesterday, and today; and the same for ever. (aiōn g165)
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, (aiōnios g166)
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios g166)
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna g1067)
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn g165)
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn g165)
but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn g165)
But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios g166)
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios g166)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
To him be glory and empire for ever and ever. Amen. (aiōn g165)
For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment; (Tartaroō g5020)
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn g165)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios g166)
The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn g165)
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn g165)
This is the promise which he promised us, the eternal life. (aiōnios g166)
And this is the promise which he hath promised us, life everlasting. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios g166)
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios g166)
The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios g166)
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios g166)
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. (aiōnios g166)
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios g166)
for the truth’s sake, which remains in us, and it will be with us forever: (aiōn g165)
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn g165)
Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios g126)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios g166)
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn g165)
Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios g166)
to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn g165)
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn g165)
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” (aiōn g165)
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn g165)
And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs g86)
saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” (aiōn g165)
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn g165)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos g12)
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos g12)
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Christ. He will reign forever and ever!” (aiōn g165)
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn g165)
I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios g166)
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios g166)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos g12)
A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn g165)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos g12)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs g86)
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn g165)
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. (questioned)
