Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol h7585)
Then, when all of his sons gathered together to ease their father’s sorrow, he was not willing to accept consolation, but he said: “I will descend in mourning to my son in the underworld.” And while he persevered in weeping, (Sheol h7585)
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.” (Sheol h7585)
But he said: “My son will not go down with you. His brother is dead, and he is left alone. If any adversity will befall him in the land to which you travel, you would lead my grey hairs down with sorrow to the grave.” (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’ (Sheol h7585)
If you take this one also, and anything happens to him on the way, you will lead my grey hairs down with grief to the grave.’ (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol. (Sheol h7585)
and if he were to see that he is not with us, he would die, and your servants will lead his grey hairs down with sorrow to the grave. (Sheol h7585)
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised the LORD.” (Sheol h7585)
But if the Lord accomplishes something new, so that the earth opens its mouth and swallows them whole, along with everything that belongs to them, and they descend alive into the underworld, then you shall know that they have blasphemed the Lord.” (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from among the assembly. (Sheol h7585)
And they descended alive, the ground closing around them, into the underworld, and they perished from the midst of the multitude. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
A fire has been kindled in my fury, and it will burn even to the deepest Hell, and it will devour the earth with its produce, and it will burn the foundations of the mountains. (Sheol h7585)
“The LORD kills and makes alive. He brings down to Sheol and brings up. (Sheol h7585)
The Lord brings death, and he gives life. He leads away to death, and he brings back again. (Sheol h7585)
The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
The ropes of Hell have encompassed me. The snares of death have intercepted me. (Sheol h7585)
Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace. (Sheol h7585)
Therefore, act according to your wisdom. And you shall not allow his gray head to be led away to death in peace. (Sheol h7585)
Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.” (Sheol h7585)
yet do not choose to treat him as if he were innocent. Since you are a wise man, you will know what to do with him. And you shall lead away his grey hair to death with blood.” (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
Just as a cloud is consumed and passes away, so he who descends to hell will not ascend. (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
He is higher than heaven, and what will you do? He is deeper than hell, but how will you know? (Sheol h7585)
“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol h7585)
Who will grant this to me, that you will protect me in the underworld, and hide me until your fury passes by, and establish a time for me, in which you will remember me? (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
If I should wait, the underworld is my house, and in darkness I have spread out my bed. (Sheol h7585)
Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol h7585)
Everything of mine will descend into the deepest underworld; do you think that, in that place at least, there will be rest for me? (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
Their days are prolonged in wealth, yet, in an instant, they descend into hell. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
May he cross from the snowy waters to excessive heat, and his sin, all the way to hell. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
The underworld is naked before him, and there is no covering for perdition. (Sheol h7585)
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
For there is no one in death who would be mindful of you. And who will confess to you in Hell? (Sheol h7585)
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
The sinners will be turned into Hell: all the Gentiles who have forgotten God. (Sheol h7585)
For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol h7585)
For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption. (Sheol h7585)
The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
The sorrows of Hell encompassed me, and the snares of death intercepted me. (Sheol h7585)
LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
Lord, you led my soul away from Hell. You have saved me from those who descend into the pit. (Sheol h7585)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
Do not let me be confounded, Lord, for I have called upon you. Let the impious be ashamed and be drawn down into Hell. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
They have been placed in Hell like sheep. Death will feed on them. And the just will have dominion over them in the morning. And their help will grow old in Hell for their glory. (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
Even so, truly God will redeem my soul from the hand of Hell, when he will receive me. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling. (Sheol h7585)
Let death come upon them, and let them descend alive into Hellfire. For there is wickedness in their dwellings, in their midst. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
For your mercy toward me is great, and you have rescued my soul from the lower part of Hell. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
For my soul has been filled with evils, and my life has drawn near to Hell. (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Who is the man that will live, and yet not see death? Who will rescue his own soul from the hand of the underworld? (Sheol h7585)
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
The sorrows of death have surrounded me, and the perils of Hell have found me. I have found tribulation and sorrow. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol h7585)
If I ascend into heaven, you are there. If I descend into Hell, you are near. (Sheol h7585)
“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol h7585)
as when the lava of the earth has erupted above ground. Our bones have been scattered beside Hell. (Sheol h7585)
Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
Let us swallow him alive, like Hell, and whole, like one descending into the pit. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
Her feet descend into death, and her steps reach even to Hell. (Sheol h7585)
Her house is the way to Sheol, going down to the rooms of death. (Sheol h7585)
Her household is the way to Hell, reaching even to the inner places of death. (Sheol h7585)
But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol h7585)
And he did not know that giants are there, and that her companions are in the depths of Hell. (Sheol h7585)
Sheol and Abaddon are before the LORD— how much more then the hearts of the children of men! (Sheol h7585)
Hell and perdition are in the sight of the Lord. How much more the hearts of the sons of men! (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
The path of life is for the wise above, so that he may turn away from the end of Hell. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
You will strike him with the rod, and so shall you deliver his soul from Hell. (Sheol h7585)
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
Hell and perdition are never filled; similarly the eyes of men are insatiable. (Sheol h7585)
Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol h7585)
Hell, and the mouth of the womb, and a land that is not filled with water. And truly, fire never says, ‘Enough.’ (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
Whatever your hand is able to do, do it earnestly. For neither work, nor reason, nor wisdom, nor knowledge will exist in death, toward which you are hurrying. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol h7585)
Set me like a seal upon your heart, like a seal upon your arm. For love is strong, like death, and envy is enduring, like hell: their lamps are made of fire and flames. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
For this reason, Hell has expanded its soul, and has opened its mouth without any limits. And their strong ones, and their people, and their exalted and glorious ones will descend into it. (Sheol h7585)
“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.” (Sheol h7585)
Ask for a sign for yourself from the Lord your God, from the depths below, even to the heights above. (Sheol h7585)
Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Hell below was stirred up to meet you at your advent; it has awakened the giants for you. All the leaders of the earth have risen from their thrones, all the leaders among the nations.” (Sheol h7585)
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Your arrogance has been dragged down to Hell. Your body has fallen dead. The moths will be strewn beneath you, and the worms will be your covering. (Sheol h7585)
Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol h7585)
Yet truly, you shall be dragged down to Hell, into the depths of the pit. (Sheol h7585)
“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.” (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it. (Sheol h7585)
I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol h7585)
“I said: In the middle of my days, I will go to the gates of Hell. So I sought the remainder of my years. (Sheol h7585)
For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol h7585)
For Hell will not confess to you, and death will not praise you. Those who descend into the pit will not hope for your truth. (Sheol h7585)
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol h7585)
And you have adorned yourself for the king with ointments, and you have increased your cosmetics. You have sent your representatives to distant places, and you have debased yourself all the way to Hell. (Sheol h7585)
“The Lord GOD says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Thus says the Lord God: In the day when he descended into hell, I led in grieving. I covered him with the abyss. And I held back its rivers, and I restrained the many waters. Lebanon was saddened over him, and all the trees of the field were struck together. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
I shook the Gentiles with the sound of his ruin, when I led him down to hell, with those who were descending into the pit. And all the trees of delights, the finest and best in Lebanon, all that were irrigated with waters, were consoled in the deepest parts of the earth. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol h7585)
For they, too, will descend with him into hell, to those who have been slain by the sword. And the arm of each one will reside under his shadow, in the midst of the nations. (Sheol h7585)
The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol h7585)
The most powerful among the strong will speak to him from the midst of hell, those who descended with his helpers and who went to sleep uncircumcised, slain by the sword. (Sheol h7585)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
But they shall not sleep with the strong, and with those who also fell uncircumcised, who descended to hell with their weapons, and who placed their swords under their heads, while their iniquities were in their bones. For they were the terror of the strong in the land of the living. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol h7585)
I will free them from the hand of death; from death I will redeem them. Death, I will be your death. Hell, I will be your deadly wound. Consolation is hidden from my eyes. (Sheol h7585)
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
If they descend even to the underworld, from there my hand will draw them out; and if they ascend even to the sky, from there will I pull them down. (Sheol h7585)
He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
And he said: “I cried out to the Lord from my tribulation, and he heeded me. From the belly of hell, I cried out, and you heeded my voice. (Sheol h7585)
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol h7585)
And in the manner that wine deceives the heavy drinker, so will the arrogant man be deceived, and he will not be honored. He has enlarged his life like hellfire, and himself like death, and he is never fulfilled. And he will gather to himself all nations, and he will amass for himself all peoples. (Sheol h7585)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. (Geenna g1067)
But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, ‘Idiot,’ shall be liable to the council. Then, whoever will have called him, ‘Worthless,’ shall be liable to the fires of Hell. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. (Geenna g1067)
And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. (Geenna g1067)
And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. But instead fear him who is able to destroy both soul and body in Hell. (Geenna g1067)
You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs g86)
And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day. (Hadēs g86)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age. (aiōn g165)
So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just. (aiōn g165)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. (Hadēs g86)
And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
So if your hand or your foot leads you to sin, cut it off and cast it away from you. It is better for you to enter into life disabled or lame, than to be sent into eternal fire having two hands or two feet. (aiōnios g166)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
And if your eye leads you to sin, root it out and cast it away from you. It is better for you to enter into life with one eye, than to be sent into the fires of Hell having two eyes. (Geenna g1067)
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
And behold, someone approached and said to him, “Good Teacher, what good should I do, so that I may have eternal life?” (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
And anyone who has left behind home, or brothers, or sisters, or father, or mother, or wife, or children, or land, for the sake of my name, shall receive one hundred times more, and shall possess eternal life. (aiōnios g166)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
And seeing a certain fig tree beside the way, he approached it. And he found nothing on it, except only leaves. And he said to it, “May fruit never spring forth from you, for all time.” And immediately the fig tree was dried up. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? (Geenna g1067)
You serpents, you brood of vipers! How will you escape from the judgment of Hell? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
Then, when he was seated at the Mount of Olives, the disciples drew near to him privately, saying: “Tell us, when will these things be? And what will be the sign of your advent and of the consummation of the age?” (aiōn g165)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios g166)
Then he shall also say, to those who will be on his left: ‘Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels. (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
And these shall go into eternal punishment, but the just shall go into eternal life.” (aiōnios g166)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.” (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
but worldly tasks, and the deception of riches, and desires about other things enter in and suffocate the word, and it is effectively without fruit. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” (aiōnios g166)
And when he had departed on the way, a certain one, running up and kneeling before him, asked him, “Good Teacher, what shall I do, so that I may secure eternal life?” (aiōnios g166)
Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
And in response, he said to it, “From now on and forever, may no one eat fruit from you again!” And his disciples heard this. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn g165)
And he will reign in the house of Jacob for eternity. And his kingdom shall have no end.” (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn g165)
just as he spoke to our fathers: to Abraham and to his offspring forever.” (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
just as he spoke by the mouth of his holy Prophets, who are from ages past: (aiōn g165)
They begged him that he would not command them to go into the abyss. (Abyssos g12)
And they petitioned him not to order them to go into the abyss. (Abyssos g12)
You, Capernaum, who are exalted to heaven, will be brought down to Hades. (Hadēs g86)
And as for you, Capernaum, who would be exalted even up to Heaven: you shall be submerged into Hell. (Hadēs g86)
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
And behold, a certain expert in the law rose up, testing him and saying, “Teacher, what must I do to possess eternal life?” (aiōnios g166)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
But I will reveal to you whom you should fear. Fear him who, after he will have killed, has the power to cast into Hell. So I say to you: Fear him. (Geenna g1067)
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light. (aiōn g165)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles. (aiōnios g166)
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. (Hadēs g86)
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
And a certain leader questioned him, saying: “Good teacher, what should I do to possess eternal life?” (aiōnios g166)
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn g165)
And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
so that whoever believes in him may not perish, but may have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
Whoever believes in the Son has eternal life. But whoever is unbelieving toward the Son shall not see life; instead the wrath of God remains upon him.” (aiōnios g166)
He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios g166)
For he who reaps, receives wages and gathers fruit unto eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios g166)
Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life. (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
Study the Scriptures. For you think that in them you have eternal life. And yet they also offer testimony about me. (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios g166)
Do not work for food that perishes, but for that which endures to eternal life, which the Son of man will give to you. For God the Father has sealed him.” (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
So then, this is the will of my Father who sent me: that everyone who sees the Son and believes in him may have eternal life, and I will raise him up on the last day.” (aiōnios g166)
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios g166)
Amen, amen, I say to you, whoever believes in me has eternal life. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
I am the living bread, who descended from heaven. If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.” (aiōn g165)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn g165)
This is the bread that descends from heaven. It is not like the manna that your fathers ate, for they died. Whoever eats this bread shall live forever.” (aiōn g165)
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
Then Simon Peter answered him: “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
A bondservant doesn’t live in the house forever. A son remains forever. (aiōn g165)
Now the slave does not abide in the house for eternity. Yet the Son does abide in eternity. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
Amen, amen, I say to you, if anyone will have kept my word, he will not see death for eternity.” (aiōn g165)
Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
Therefore, the Jews said: “Now we know that you have a demon. Abraham is dead, and the Prophets; and yet you say, ‘If anyone will have kept my word, he shall not taste death for eternity.’ (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
From ancient times, it has not been heard that anyone has opened the eyes of someone born blind. (aiōn g165)
Whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
And everyone who lives and believes in me shall not die for eternity. Do you believe this?” (aiōn g165)
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
Whoever loves his life, will lose it. And whoever hates his life in this world, preserves it unto eternal life. (aiōnios g166)
The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn g165)
The crowd answered him: “We have heard, from the law, that the Christ remains forever. And so how can you say, ‘The Son of man must be lifted up?’ Who is this Son of man?” (aiōn g165)
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios g166)
And I know that his commandment is eternal life. Therefore, the things that I speak, just as the Father has said to me, so also do I speak.” (aiōnios g166)
Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
Peter said to him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you will have no place with me.” (aiōn g165)
I will pray to the Father, and he will give you another Counselor, that he may be with you forever: (aiōn g165)
And I will ask the Father, and he will give another Advocate to you, so that he may abide with you for eternity: (aiōn g165)
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios g166)
just as you have given authority over all flesh to him, so that he may give eternal life to all those whom you have given to him. (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
And this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. (aiōnios g166)
because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
For you will not abandon my soul to Hell, nor will you allow your Holy One to see corruption. (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. (Hadēs g86)
Foreseeing this, he was speaking about the Resurrection of the Christ. For he was neither left behind in Hell, nor did his flesh see corruption. (Hadēs g86)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
whom heaven certainly must take up, until the time of the restoration of all things, which God has spoken of by the mouth of his holy prophets, from ages past. (aiōn g165)
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas said firmly: “It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)
Then the Gentiles, upon hearing this, were gladdened, and they were glorifying the Word of the Lord. And as many as believed were preordained to eternal life. (aiōnios g166)
“All of God’s works are known to him from eternity. (aiōn g165)
To the Lord, his own work has been known from eternity. (aiōn g165)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse. (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen. (aiōn g165)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)
To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios g166)
Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (aiōnios g166)
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
Theirs are the fathers, and from them, according to the flesh, is the Christ, who is over all things, blessed God, for all eternity. Amen. (aiōn g165)
or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” (Abyssos g12)
“Or who shall descend into the abyss?” (that is, to call back Christ from the dead). (Abyssos g12)
For God has bound all to disobedience, that he might have mercy on all. (eleēsē g1653)
For God has enclosed everyone in unbelief, so that he may have mercy on everyone. (eleēsē g1653)
For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen. (aiōn g165)
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect. (aiōn g165)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial, (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
(which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles: (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. (aiōn g165)
to God, who alone is wise, through Jesus Christ, to him be honor and glory forever and ever. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn g165)
Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness? (aiōn g165)
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn g165)
Now, we do speak wisdom among the perfect, yet truly, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing. (aiōn g165)
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn g165)
Instead, we speak of the wisdom of God in a mystery which has been hidden, which God predestined before this age for our glory, (aiōn g165)
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn g165)
something that none of the leaders of this world have known. For if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn g165)
Because of this, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin. (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
Now all of these things happened to them as an example, and so they have been written for our correction, because the final age has fallen upon us. (aiōn g165)
“Death, where is your sting? Hades, where is your victory?” (Hadēs g86)
“O death, where is your victory? O death, where is your sting?” (Hadēs g86)
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
As for them, the god of this age has blinded the minds of unbelievers, so that the light of the Gospel of the glory of Christ, who is the image of God, would not shine in them. (aiōn g165)
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios g166)
For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure. (aiōnios g166)
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios g166)
And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn g165)
just as it was written: “He has distributed widely, he has given to the poor; his justice remains from age to age.” (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father. (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
To him is glory forever and ever. Amen. (aiōn g165)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
For whoever sows in his flesh, from the flesh he shall also reap corruption. But whoever sows in the Spirit, from the Spirit he shall reap eternal life. (aiōnios g166)
far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
above every principality and power and virtue and dominion, and above every name that is given, not only in this age, but even in the future age. (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn g165)
in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust. (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; (aiōn g165)
so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus. (aiōn g165)
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, (aiōn g165)
and to enlighten everyone concerning the dispensation of the mystery, hidden before the ages in God who created all things, (aiōn g165)
according to the eternal purpose which he accomplished in Christ Jesus our Lord. (aiōn g165)
according to that timeless purpose, which he has formed in Christ Jesus our Lord. (aiōn g165)
to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. (aiōn g165)
to him be glory, in the Church and in Christ Jesus, throughout every generation, forever and ever. Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
For our struggle is not against flesh and blood, but against principalities and powers, against the directors of this world of darkness, against the spirits of wickedness in high places. (aiōn g165)
Now to our God and Father be the glory forever and ever! Amen. (aiōn g165)
And to God our Father be glory forever and ever. Amen. (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, (aiōn g165)
the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints. (aiōn g165)
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
These shall be given the eternal punishment of destruction, apart from the face of the Lord and apart from the glory of his virtue, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
So may our Lord Jesus Christ himself, and God our Father, who has loved us and who has given us an everlasting consolation and good hope in grace, (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios g166)
But it was for this reason that I obtained mercy, so that in me as first, Christ Jesus would display all patience, for the instruction of those who would believe in him unto eternal life. (aiōnios g166)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
So then, to the King of ages, to the immortal, invisible, solitary God, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the eternal life to which you have been called, and make a good profession of faith in the sight of many witnesses. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios g166)
who alone holds immortality, and who inhabits the inaccessible light, whom no man has seen, nor even is able to see, to whom is honor and everlasting dominion. Amen. (aiōnios g166)
Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
Instruct the wealthy of this age not to have a superior attitude, nor to hope in the uncertainty of riches, but in the living God, who offers us everything in abundance to enjoy, (aiōn g165)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
who has freed us and has called us to his holy vocation, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus, before the ages of time. (aiōnios g166)
Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
I endure all things for this reason: for the sake of the elect, so that they, too, may obtain the salvation which is in Christ Jesus, with heavenly glory. (aiōnios g166)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn g165)
For Demas has abandoned me, out of love for this age, and he has departed for Thessalonica. Crescens has gone to Galatia; Titus to Dalmatia. (aiōn g165)
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
The Lord has freed me from every evil work, and he will accomplish salvation by his heavenly kingdom. To him be glory forever and ever. Amen. (aiōn g165)
in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios g166)
in the hope of the eternal life that God, who does not lie, promised before the ages of time, (aiōnios g166)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn g165)
instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age, (aiōn g165)
that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
so that, having been justified by his grace, we may become heirs according to the hope of eternal life. (aiōnios g166)
For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios g166)
So perhaps, then, he departed from you for a time, so that you might receive him again for eternity, (aiōnios g166)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn g165)
lastly, in these days, he has spoken to us through the Son, whom he appointed as the heir of all things, and through whom he made the world. (aiōn g165)
But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. (aiōn g165)
But about the Son: “Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of equity. (aiōn g165)
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
And similarly, he says in another place: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation, (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and tasted the good word of God and the powers of the age to come, (aiōn g165)
who, despite having tasted the good Word of God and the virtues of the future age, (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek. (aiōn g165)
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
For he testifies: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.” (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
But this man, because he continues forever, has an everlasting priesthood. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ, yesterday and today; Jesus Christ forever. (aiōn g165)
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, (aiōnios g166)
Then may the God of peace, who led back from the dead that great Pastor of sheep, our Lord Jesus Christ, with the blood of the eternal testament, (aiōnios g166)
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
equip you with all goodness, so that you may do his will. May he accomplish in you whatever is pleasing in his sight, through Jesus Christ, to whom is glory forever and ever. Amen. (aiōn g165)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell. (Geenna g1067)
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn g165)
For you have been born again, not from corruptible seed, but from what is incorruptible, from the Word of God, living and remaining for all eternity. (aiōn g165)
but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn g165)
But the Word of the Lord endures for eternity. And this is the Word that has been evangelized to you. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
When anyone speaks, it should be like words of God. When anyone ministers, it should be from the virtue that God provides, so that in all things God may be honored through Jesus Christ. To him is glory and dominion forever and ever. Amen. (aiōn g165)
But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios g166)
But the God of all grace, who has called us to his eternal glory in Christ Jesus, will himself perfect, confirm, and establish us, after a brief time of suffering. (aiōnios g166)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
To him be glory and dominion forever and ever. Amen. (aiōn g165)
For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
For in this way, you shall be provided abundantly with an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment; (Tartaroō g5020)
For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen. (aiōn g165)
Yet truly, increase in grace and in the knowledge of our Lord and Savior Jesus Christ. To him be glory, both now and in the day of eternity. Amen. (aiōn g165)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
And that Life has been made manifest. And we have seen, and we testify, and we announce to you: the Eternal Life, who was with the Father, and who appeared to us. (aiōnios g166)
The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn g165)
And the world is passing away, with its desire. But whoever does the will of God abides unto eternity. (aiōn g165)
This is the promise which he promised us, the eternal life. (aiōnios g166)
And this is the Promise, which he himself has promised to us: Eternal Life. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios g166)
Everyone who hates his brother is a murderer. And you know that no murderer has eternal life abiding within him. (aiōnios g166)
The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios g166)
And this is the testimony which God has given to us: Eternal Life. And this Life is in his Son. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios g166)
I am writing this to you, so that you may know that you have Eternal Life: you who believe in the name of the Son of God. (aiōnios g166)
We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. (aiōnios g166)
And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life. (aiōnios g166)
for the truth’s sake, which remains in us, and it will be with us forever: (aiōn g165)
because the truth which dwells in us shall be with us for eternity. (aiōn g165)
Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
And truly, the Angels, who did not keep to their first place, but instead abandoned their own domiciles, he has reserved with perpetual chains under darkness, unto the great day of judgment. (aïdios g126)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios g166)
And also Sodom and Gomorrah, and the adjoining cities, in similar ways, having given themselves over to fornication and to the pursuing of other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
raging waves of the sea, foaming from their own confusion; wandering stars, for whom the whirlwind of darkness has been reserved forever! (aiōn g165)
Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
keeping yourselves in the love of God, and anticipating the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
to the only God, our Savior, through Jesus Christ our Lord: to him be glory and magnificence, dominion and power, before all ages, and now, and in every age, forever. Amen. (aiōn g165)
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
and who has made us into a kingdom and into priests for God and for his Father. To him be glory and dominion forever and ever. Amen. (aiōn g165)
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
And while those living creatures were giving glory and honor and blessings to the One sitting upon the throne, who lives forever and ever, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
the twenty-four elders fell prostrate before the One sitting upon the throne, and they adored him who lives forever and ever, and they cast their crowns before the throne, saying: (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” (aiōn g165)
And every creature that is in heaven, and on earth, and under the earth, and all that is within the sea: I heard them all saying: “To the One sitting upon the throne and to the Lamb be blessing, and honor, and glory, and authority, forever and ever.” (aiōn g165)
And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
And behold, a pale horse. And he who was sitting upon it, his name was Death, and Hell was following him. And authority was given to him over the four parts of the earth, to destroy by the sword, by famine, and by death, and by the creatures of the earth. (Hadēs g86)
saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” (aiōn g165)
saying: “Amen. Blessing and glory and wisdom and thanksgiving, honor and power and strength to our God, forever and ever. Amen.” (aiōn g165)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And the fifth Angel sounded the trumpet. And I saw upon the earth, a star that had fallen from heaven, and the key to the well of the abyss was given to him. (Abyssos g12)
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
And he opened the well of the abyss. And the smoke of the well ascended, like the smoke of a great furnace. And the sun and the air were obscured by the smoke of the well. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos g12)
And they had over them a king, the Angel of the abyss, whose name in Hebrew is Doom; in Greek, Destroyer; in Latin, Exterminator. (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
And he swore by the One who lives forever and ever, who created heaven, and the things that are in it; and the earth, and the things that are in it; and the sea, and the things that are in it: that the time will not be any longer, (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And when they will have finished their testimony, the beast that ascended from the abyss will make war against them, and will overcome them, and will kill them. (Abyssos g12)
The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Christ. He will reign forever and ever!” (aiōn g165)
And the seventh Angel sounded the trumpet. And there were great voices in heaven, saying: “The kingdom of this world has become our Lord’s and his Christ’s, and he shall reign forever and ever. Amen.” (aiōn g165)
I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios g166)
And I saw another Angel, flying through the midst of heaven, holding the eternal Gospel, so as to evangelize those sitting upon the earth and those of every nation and tribe and language and people, (aiōnios g166)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And the smoke of their torments shall ascend forever and ever. And they shall have no rest, day or night, those who have worshiped the beast or his image, or who have received the character of his name.” (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four living creatures gave to the seven Angels seven golden bowls, filled with the wrath of God, of the One who lives forever and ever. (aiōn g165)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beast that you saw, was, and is not, and is soon to ascend from the abyss. And he goes forth unto destruction. And the inhabitants upon the earth (those whose names have not been written in the Book of Life from the foundation of the world) shall be amazed upon seeing the beast who was and is not. (Abyssos g12)
A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
And again, they said: “Alleluia! For her smoke ascends forever and ever.” (aiōn g165)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And I saw an Angel, descending from heaven, holding in his hand the key of the abyss and a great chain. (Abyssos g12)
and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
And he cast him into the abyss, and he closed and sealed it, so that he would no longer seduce the nations, until the thousand years are completed. And after these things, he must be released for a brief time. (Abyssos g12)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
And the sea gave up the dead who were in it. And death and Hell gave up their dead who were in them. And they were judged, each one according to his works. (Hadēs g86)
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn g165)
And night shall be no more. And they will not need the light of a lamp, nor the light of the sun, because the Lord God will illuminate them. And they shall reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. (questioned)
