Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol h7585)
And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him. (Sheol h7585)
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.” (Sheol h7585)
And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’ (Sheol h7585)
If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld. (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol. (Sheol h7585)
When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld. (Sheol h7585)
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised the LORD.” (Sheol h7585)
But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from among the assembly. (Sheol h7585)
So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. (Sheol h7585)
“The LORD kills and makes alive. He brings down to Sheol and brings up. (Sheol h7585)
The Lord is the giver of death and life: sending men down to the underworld and lifting them up. (Sheol h7585)
The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
The cords of hell were round me: the nets of death came on me. (Sheol h7585)
Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace. (Sheol h7585)
So be guided by your wisdom, and let not his white head go down to the underworld in peace. (Sheol h7585)
Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.” (Sheol h7585)
But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again. (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge; (Sheol h7585)
“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol h7585)
If only you would keep me safe in the underworld, putting me in a secret place till your wrath is past, giving me a fixed time when I might come to your memory again! (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
If I am waiting for the underworld as my house, if I have made my bed in the dark; (Sheol h7585)
Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol h7585)
Will they go down with me into the underworld? Will we go down together into the dust? (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
Their days come to an end without trouble, and suddenly they go down to the underworld. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
Snow waters become dry with the heat: so do sinners go down into the underworld. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
The underworld is uncovered before him, and Destruction has no veil. (Sheol h7585)
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
For in death there is no memory of you; in the underworld who will give you praise? (Sheol h7585)
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
The sinners and all the nations who have no memory of God will be turned into the underworld. (Sheol h7585)
For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol h7585)
For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death. (Sheol h7585)
The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
The cords of hell were round me: the nets of death came on me. (Sheol h7585)
LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
O Lord, you have made my soul come again from the underworld: you have given me life and kept me from going down among the dead. (Sheol h7585)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
Let me not be shamed, O Lord, for I have made my prayer to you; let the sinners be shamed, and let their mouths be shut in the underworld. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
But God will get back my soul; for he will take me from the power of death. (Selah) (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling. (Sheol h7585)
Let the hand of death come on them suddenly, and let them go down living into the underworld; because evil is in their houses and in their hearts. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
For your mercy to me is great; you have taken my soul up from the deep places of the underworld. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
For my soul is full of evils, and my life has come near to the underworld. (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
What man now living will not see death? will he be able to keep back his soul from the underworld? (Selah) (Sheol h7585)
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
The nets of death were round me, and the pains of the underworld had me in their grip; I was full of trouble and sorrow. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol h7585)
If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. (Sheol h7585)
“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol h7585)
Our bones are broken up at the mouth of the underworld, as the earth is broken by the plough. (Sheol h7585)
Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
Let us overcome them living, like the underworld, and in their strength, as those who go down to death; (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
Her feet go down to death, and her steps to the underworld; (Sheol h7585)
Her house is the way to Sheol, going down to the rooms of death. (Sheol h7585)
Her house is the way to the underworld, going down to the rooms of death. (Sheol h7585)
But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol h7585)
But he does not see that the dead are there, that her guests are in the deep places of the underworld. (Sheol h7585)
Sheol and Abaddon are before the LORD— how much more then the hearts of the children of men! (Sheol h7585)
Before the Lord are the underworld and destruction: how much more, then, the hearts of the children of men! (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
Acting wisely is the way of life, guiding a man away from the underworld. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
Give him blows with the rod, and keep his soul safe from the underworld. (Sheol h7585)
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
The underworld and Abaddon are never full, and the eyes of man have never enough. (Sheol h7585)
Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol h7585)
The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough. (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
Whatever comes to your hand to do with all your power, do it because there is no work, or thought, or knowledge, or wisdom in the place of the dead to which you are going. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol h7585)
Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it. (Sheol h7585)
“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.” (Sheol h7585)
Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. (Sheol h7585)
Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
The underworld is moved at your coming: the shades of the dead are awake before you, even the strong ones of the earth; all the kings of the world have got up from their seats. (Sheol h7585)
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Your pride has gone down into the underworld, and the noise of your instruments of music; the worms are under you, and your body is covered with them. (Sheol h7585)
Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol h7585)
But you will come down to the underworld, even to its inmost parts. (Sheol h7585)
“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue: (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
And the help you were looking for from death will come to nothing, and your agreement with the underworld will be broken; when the overflowing waters come through, then you will be overcome by them. (Sheol h7585)
I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol h7585)
I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me. (Sheol h7585)
For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol h7585)
For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy. (Sheol h7585)
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol h7585)
And you went to Melech with oil and much perfume, and you sent your representatives far off, and went as low as the underworld. (Sheol h7585)
“The Lord GOD says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
This is what the Lord has said: The day when he goes down to the underworld, I will make the deep full of grief for him; I will keep back her streams and the great waters will be stopped: I will make Lebanon dark for him, and all the trees of the field will be feeble because of him. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
I will send shaking on the nations at the sound of his fall, when I send him down to the underworld with those who go down into the deep: and on earth they will be comforting themselves, all the trees of Eden, the best of Lebanon, even all the watered ones. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol h7585)
And they will go down with him to the underworld, to those who have been put to the sword; even those who were his helpers, living under his shade among the nations (Sheol h7585)
The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol h7585)
The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. (Sheol h7585)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol h7585)
I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity. (Sheol h7585)
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
Even if they go deep into the underworld, my hand will take them up from there; if they go up to heaven, I will get them down: (Sheol h7585)
He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
In my trouble I was crying to the Lord, and he gave me an answer; out of the deepest underworld I sent up a cry, and you gave ear to my voice. (Sheol h7585)
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol h7585)
A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself. (Sheol h7585)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. (Geenna g1067)
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. (Geenna g1067)
And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. (Geenna g1067)
And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. (Geenna g1067)
You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs g86)
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. (Hadēs g86)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
As then the evil plants are got together and burned with fire, so will it be in the end of the world. (aiōn g165)
So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
So will it be in the end of the world: the angels will come and take out the bad from the good, (aiōn g165)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. (Hadēs g86)
And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. (aiōnios g166)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire. (Geenna g1067)
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life. (aiōnios g166)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. (Geenna g1067)
A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? (Geenna g1067)
You snakes, offspring of snakes, how will you be kept from the punishment of hell? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world? (aiōn g165)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios g166)
Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
And these will go away into eternal punishment; but the upright into eternal life. (aiōnios g166)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world. (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell. (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell, (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” (aiōnios g166)
And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn g165)
He will have rule over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn g165)
As he gave his word to our fathers. (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
(As he said, by the mouth of his holy prophets, from the earliest times, ) (aiōn g165)
They begged him that he would not command them to go into the abyss. (Abyssos g12)
And they made a request to him that he would not give them an order to go away into the deep. (Abyssos g12)
You, Capernaum, who are exalted to heaven, will be brought down to Hades. (Hadēs g86)
And you, Capernaum, were you not lifted up to heaven? you will go down to hell. (Hadēs g86)
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? (aiōnios g166)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him. (Geenna g1067)
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. (aiōn g165)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places. (aiōnios g166)
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. (Hadēs g86)
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
And a certain ruler put a question to him, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn g165)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
So that whoever has faith may have in him eternal life. (aiōnios g166)
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him. (aiōnios g166)
He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios g166)
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios g166)
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios g166)
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me. (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios g166)
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. (aiōnios g166)
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios g166)
Truly I say to you, He who has faith in me has eternal life. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. (aiōn g165)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. (aiōnios g166)
This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn g165)
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. (aiōn g165)
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; (aiōnios g166)
A bondservant doesn’t live in the house forever. A son remains forever. (aiōn g165)
Now the servant does not go on living in the house for ever, but the son does. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
Truly I say to you, If a man keeps my word he will never see death. (aiōn g165)
Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
In all the years nobody has ever before seen the eyes of a man blind from birth made open. (aiōn g165)
Whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
And no one who is living and has faith in me will ever see death. Is this your faith? (aiōn g165)
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever. (aiōnios g166)
The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn g165)
Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man? (aiōn g165)
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios g166)
And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me. (aiōnios g166)
Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. (aiōn g165)
I will pray to the Father, and he will give you another Counselor, that he may be with you forever: (aiōn g165)
And I will make prayer to the Father and he will give you another Helper to be with you for ever, (aiōn g165)
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios g166)
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ. (aiōnios g166)
because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
For you will not let my soul be in hell and you will not give up your Holy One to destruction. (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. (Hadēs g86)
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. (Hadēs g86)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times. (aiōn g165)
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)
And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith. (aiōnios g166)
“All of God’s works are known to him from eternity. (aiōn g165)
Says the Lord, who has made these things clear from the earliest times. (aiōn g165)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. (aiōn g165)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios g166)
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life. (aiōnios g166)
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord. (aiōnios g166)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it. (aiōn g165)
or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” (Abyssos g12)
Or, Who will go down into the deep? (that is, to make Christ come again from the dead: ) (Abyssos g12)
For God has bound all to disobedience, that he might have mercy on all. (eleēsē g1653)
For God has let them all go against his orders, so that he might have mercy on them all. (eleēsē g1653)
For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. (aiōn g165)
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God. (aiōn g165)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal, (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith; (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. (aiōn g165)
To the only wise God, through Jesus Christ, be the glory for ever. So be it. (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn g165)
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? (aiōn g165)
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn g165)
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing: (aiōn g165)
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn g165)
But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory; (aiōn g165)
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn g165)
Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross: (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. (aiōn g165)
Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn g165)
For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother. (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come. (aiōn g165)
“Death, where is your sting? Hades, where is your victory?” (Hadēs g86)
O death, where is your power? O death, where are your pains? (Hadēs g86)
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them. (aiōn g165)
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios g166)
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory; (aiōnios g166)
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios g166)
While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven. (aiōnios g166)
As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn g165)
As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. (aiōn g165)
The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father: (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
To whom be the glory for ever and ever. So be it. (aiōn g165)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life. (aiōnios g166)
far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come: (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn g165)
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God; (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; (aiōn g165)
That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus: (aiōn g165)
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, (aiōn g165)
And make all men see what is the ordering of the secret which from the first has been kept in God who made all things; (aiōn g165)
according to the eternal purpose which he accomplished in Christ Jesus our Lord. (aiōn g165)
Which is seen in his eternal purpose in Christ Jesus our Lord: (aiōn g165)
to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. (aiōn g165)
To him be the glory in the church and in Christ Jesus to all generations for ever and ever. So be it. (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens. (aiōn g165)
Now to our God and Father be the glory forever and ever! Amen. (aiōn g165)
Now to God our Father be glory for ever and ever. So be it. (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, (aiōn g165)
The secret which has been kept from all times and generations, but has now been made clear to his saints, (aiōn g165)
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father who had love for us and has given us eternal comfort and good hope through grace, (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios g166)
But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life. (aiōnios g166)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it. (aiōn g165)
Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios g166)
Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it. (aiōnios g166)
Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; (aiōn g165)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
But I undergo all things for the saints, so that they may have salvation in Christ Jesus with eternal glory. (aiōnios g166)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn g165)
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia. (aiōn g165)
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
The Lord will keep me safe from every evil work and will give me salvation in his kingdom in heaven: to whom be glory for ever and ever. So be it. (aiōn g165)
in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios g166)
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true; (aiōnios g166)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn g165)
Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; (aiōn g165)
that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life. (aiōnios g166)
For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios g166)
For it is possible that for this reason he was parted from you for a time, so that you might have him for ever; (aiōnios g166)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn g165)
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations; (aiōn g165)
But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. (aiōn g165)
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness. (aiōn g165)
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
As he says in another place, You are a priest for ever after the order of Melchizedek. (aiōn g165)
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders; (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day. (aiōnios g166)
and tasted the good word of God and the powers of the age to come, (aiōn g165)
With knowledge of the good word of God, and of the powers of the coming time, (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek. (aiōn g165)
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
But this priest, because his life goes on for ever, is unchanging. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios g166)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn g165)
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday and today and for ever. (aiōn g165)
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, (aiōnios g166)
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement, (aiōnios g166)
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
Make you full of every good work and ready to do all his desires, working in us whatever is pleasing in his eyes through Jesus Christ; and may the glory be given to him for ever and ever. So be it. (aiōn g165)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. (Geenna g1067)
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn g165)
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God. (aiōn g165)
but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn g165)
But the word of the Lord is eternal. And this is the word of the good news which was given to you. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever. (aiōn g165)
But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios g166)
And after you have undergone pain for a little time, the God of all grace who has given you a part in his eternal glory through Christ Jesus, will himself give you strength and support, and make you complete in every good thing; (aiōnios g166)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
His is the power for ever. So be it. (aiōn g165)
For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment; (Tartaroō g5020)
For if God did not have pity for the angels who did evil, but sent them down into hell, to be kept in chains of eternal night till they were judged; (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen. (aiōn g165)
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it. (aiōn g165)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us); (aiōnios g166)
The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn g165)
And the world and its desires is coming to an end: but he who does God's pleasure is living for ever. (aiōn g165)
This is the promise which he promised us, the eternal life. (aiōnios g166)
And this is the hope which he gave you, even eternal life. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios g166)
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him. (aiōnios g166)
The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios g166)
And his witness is this, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios g166)
I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life. (aiōnios g166)
We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. (aiōnios g166)
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
for the truth’s sake, which remains in us, and it will be with us forever: (aiōn g165)
Because of this true knowledge which is in us, and will be with us for ever: (aiōn g165)
Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging. (aïdios g126)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios g166)
Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire. (aiōnios g166)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever. (aiōn g165)
Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ. (aiōnios g166)
to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it. (aiōn g165)
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it. (aiōn g165)
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” (aiōn g165)
And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. (aiōn g165)
And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
And I saw a grey horse, and the name of him who was seated on it was Death; and Hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth. (Hadēs g86)
saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” (aiōn g165)
So be it. Let blessing and glory and wisdom and praise and honour and power and strength be given to our God for ever and ever. So be it. (aiōn g165)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep. (Abyssos g12)
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos g12)
They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon. (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
And took his oath by him who is living for ever and ever, who made the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no more waiting: (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And when they have come to the end of their witness, the beast which comes up out of the great deep will make war on them and overcome them and put them to death. (Abyssos g12)
The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Christ. He will reign forever and ever!” (aiōn g165)
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. (aiōn g165)
I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios g166)
And I saw another angel in flight between heaven and earth, having eternal good news to give to those who are on the earth, and to every nation and tribe and language and people, (aiōnios g166)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And the smoke of their pain goes up for ever and ever; and they have no rest day and night, who give worship to the beast and his image, and have on them the mark of his name. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever. (aiōn g165)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be. (Abyssos g12)
A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
And again they said, Praise to the Lord. And her smoke went up for ever and ever. (aiōn g165)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And I saw an angel coming down out of heaven, having the key of the great deep and a great chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time. (Abyssos g12)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works. (Hadēs g86)
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.” (Limnē Pyr g3041 g4442)
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death. (Limnē Pyr g3041 g4442)
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn g165)
And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. (questioned)
