Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Farisawa ni mbur bi nha ba yerji urushalima ba ye gyenklan kagon Yesu
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Nda to imrlikoma bari basi rli birli hamma ni ngla wo.
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
Farisawa ni yahudawa wawu mba ba na rli birli na sai ba nglawo, don ahi alada mba.
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Inde farisawa ba ye rji cucu, bana rli birli na sai ba Sukpa; ni imbru kpi bari wa ba hua na ba ngla vuva nho uri kongo ni kpi ndu la wawu.
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Farisawa ni bi nha mba mye Yesu “Ahi ngyesa imrli ko me mba na Ziren ni nkon u bi nikon amma di ni rli birli ni worji?”
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Ama a ua ni bawu, “Ishaya tre tsar ni tu mbi bi gyru ndi. Ba nha din, Ndi biyi ba hume ni vre nyu amma isuron he gbagbanwu ni me.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Ba wu me u ce, nda ni tsuro ikpi bi u ndi wa ahi u mba.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Bi ka doka rji don di nji u di mu gbangban me.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
A la wa bawu, A bi yiwu wa bi ka doka Rji don ndu yi nji ala'ada u mbi.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Musa a tre, 'Wo tre tieme ni yime', u iwa a tre meme ni tiema ko yima, gbigbi ani qu'. “Amma bi hla, 'Indiwa a hla ni tiema ko yima
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
Izo ko birime wa una kpa ni me a hi Corban “(wa wu tre, nno ni Rji)
12 “then you no longer allow him to do anything for his father or his mother,
Una la ny'me ni wu ndu tie kpie ni tiema ko iyi ma na.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Bi kpa tre Rji ni tie meme ni al'ada mbi wa bi ndi nji wu ngbangban me. Ni gbugbu kpie wa bi muba wa bi tie'a.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
A yo kpentren ndi ba ngarli nda tre wo me wawu mbi wu ndi to.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Ikpie ri u kora na he na wa ani ba ndi tie meme”. A hi kpie wa a rju rji ni mi ndi, ikiyi ni kpa ndi tie meme”
16 If anyone has ears to hear, let him hear!”
Indi wa a he ntlon wo'a ka wo.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
To, Yesu a ka kpentre ndi ba don nda ri mikoh, mrli ko ma ba mye itre misali.
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
Yesu tre bi yi me itu mbi rli he bwu? Bi na to ndi ko ngyeri wa a ri ni ndi rji kora an a kpau tie meme,
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
don ana he nkon u ri ni suron ma na, amma ani hi mi nne ma nda rju hlega hi tra u hi mha?” Nitreyi Yesu a d'bu birli ba bi wawu.
20 He said, “That which proceeds out of the man, that defiles the man.
A tre, “Ahi kpie wa rju rji ni mi ndi mba ni kpau tie meme.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Don rji ni mi ndi, rju ni mi suron ba' meme mre: gru tangban ni ndi, iy'bi, wundi,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
ikan, ingu, meme dri, gyru ndi, bison biye, bi shishi meme, bi kpa ndi tie meme, nzutu, bi mrlian ndi.
23 All these evil things come from within and defile the man.”
Biyi wawu mba wu ba meme wa ba rji ni mi, bi ki ba kpa ndi tie meme
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
A wlunde ni ki nda hi kpama ni iklan u Taya ni sidon. Niki a ri koh nda na son ndu ba to wrji wa a he'a na, amma ana ya' nda ri kpama ni ndi na.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Amma ni wo a he, iwa ri wa kpura vren wa ma a he ni brji a ye nda nda ka ku joku niwu za.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
To, iwa ana ndi u Helleni, u l'me Surofinishan. A bre wu to ju brjia rju ni vrenwa ma.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
A wa wu, ndu ba guci nno mrli rli. Ana he tu nkon na, ndu ba ban birli u mrli tayo yawhu na.”
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Amma iwa kasa wu nda hla” Njanji, Baci, e yawhu wa ba kru za tebru'a barli bu mbru (rjurju) u mrli ba.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
A hla ni wa, ni tu kpie wa u tre, u ka hi. Ibrji a rju ni kpa vrenwa me ye'.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
A k'ma hi koh ma nda ka to vrenwa kru ni tu kru u ibrji rliga rju ni kpa vrenwa ye”
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
A la rju ni nklan u Taya, nda hi ni sidon ni teka halili rji hi ni inklan u Dikafolis.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Ba nji ndi ri ye wu wa ana mangbi nda ta to tre na, nda bre wu sawo wu.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
A nji'u hi kosan ni bubu wa ndi bana he na, a sur mri wo ni mi ton ma nda ti ntan ka kpre l'me ma.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
A nzu ya shulu, nda cu vrli, nda wa wu, “Iffatha” wa ahi “Bwu!”
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Hari itton ba, baka bwu, u l'me ma wa ana llo ngbangban, ka si nda tsi ni tre didi me.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Yesu m'ha ba ndu bana wa dio na. Amma to a m'ha ba ndu ba na hla dio na, wa katie na a con ba ndu ba d'bu ni ndi.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Ba tie sisri kpukpo me, nda tre, “A tie kpi ba wawu-u didi me.
