John 19
1 So Pilate then took Jesus and flogged him.
Mbe pilato amugegele Yes namubhuma.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Bhaliya abhasilikale nibhaluka amawa nokonja olutenga. Nibhaitula ingulu yo mutwe gwa Yesu nihhamufafya omwenda omutukulasi.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Nibhamujako nibhaika ati, Awe uli mukama wa Bhayaudi! mbe mbamubhuma kwa mabhoko gabho.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Mbe pilato nauluka anja nabhabwila abhanu ati,”Lola nabhaletele omunu unu kwemwe koleleki mumenye ati anye nitamubhonako chikayo chona chona kumwene.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Kulwejo Yesu nauluka anja; aliga afyae olutengo lwa mawa no mwenda omutukulasi. Niwo Pilato nabhabwila ati, “Mumulole omunu unu!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Kulwejo omwanya omugabhisi omukulu bhejile bhamulola Yesu, nibhamwaya nibhaika ati,”Mumubhambe ku musalabha Pilata nabhabwila ati, “Mumugege emwe abhene mumubhambe ku musalabha, kwokubha anye nitakulola echikayo ku munu unu.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Abhayaudi nibhamusiga ati Pilato,” Aswe chili nebhilagilo, na kulwejo bhilagilo echo chiile afye kwo kubha omwene ekolele kubha mwana wa Nyamuanga.”
8 When therefore Pilate heard this saying, he was more afraid.
Pilato ejile ongwa emisango ogwo nongesha okubhaya,
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
Nengila mwilomelo lindi namubwila Yesu ati, “Awe ousoka aki? Nolwo kutyo, Yesu atamusubhishe.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Mbe pilato namubwila ati, “Awe utakwaika nanye? Mbe awe utakumenya ati anyenili no bhuinga obwo kukutatila na nili nobhuinga obwo kukubhamba ku musalabha?
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Yesu namusubya ati, “Utakabhee namaga gonna kwanye alabha utakagabwene kusoka ingulu. Kulwejo omunu unu kasosha kwawe anebhibhi bhinene.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Okwingana na lisubyo linu, Pilato endele okumutatila, nawe Abhayaudi nibhamwaya obhulaka nibhaika ati, “Alabha ukamutatila mbe awe utali musani wa Kaisari: Okubhayana unu kekola kubha mukama kamuyenusha kaisari.”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Pilato ejile ongwa emisango jinu namuulusha Yesu anja neya neyanja kuchitebhe cho kulamulila ao amenyekana ku mabhui amatinge, nawe muchiebulania, ni Gabatha.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Olusiku lwo kwilabha ipasaka lwejile lwakinga, omwanya gwa saa sita ja mumwisi. Pilato namubwila ati Abhayaudi, mulole omukama wemwe nguyu anu!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Ni bhamwaya nibhaika ati, “Mumusosheo, mumusosheo mumubhambe ku musalabha!”Pilato nabhabwila ati, “nimubhambe kumusalabha omukama wemwe?” Omugabhisi omukulu nasubya ati, “Eswe chitana mukama tali chili Kaisari ela.”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Niwo Pilato namusosha Yesu kubhene koleleki bhamubhambe kumusalabha.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Niwo nibhamugega Yesu, naulika agegele omusalabha gwae omwene nakinga anu atogwaga Muchianga, muchiebrania natogwa Goligota.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Niwo bhamubhambile Yesu kumusalabha amwi na bhandi bhalume bhabhili umwi lunu no undi lunu, na Yesu agati yebwe.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Mbe Pilato nandika echimenyegesho nachitula ingulu ya kumusabha. Ao andikilwe ati: YESU MUNAZARETI, OMUKAMA WA BHAYAUDI.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Abhayaudi bhafu nibhasoma echimenyegesho echo chandikilwe mu chiebrania na muchilumi na muchiyunani.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Mbe abhakulu bha bhagabhisi bha Bhayaudi nibhamubwila Pilato ati, “Siga kwandika, 'Omukama wa Bhayaudi; tali omwene aikile atianye ni mukama wa Bhayaudi.”
22 Pilate answered, “What I have written, I have written.”
Niwo Pilato nabhasubya ati, “Chinu nandikile nicho nandika.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Bhejile bhamala abhasilikale okumubhamba kumusalabha Yesu, nibhagega ebhifalo byee nibhabhigabha ku migabho ena, bhuli musilikale mugabho gwae, na kutyo ikanju, yaeyaliga itasonelwe tali yaliga ilukilwe kusokelela ingulu.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Mbe nibhaikana ati abhene kwa bhene, “Chisige okuitemula, tali chibhume ikula koleleki chilole eibha yaga.” Linu lisokele koleleki elyandiko likumile elyo lyalomelwe ati bhagabhene emyenda jani no mwenda gwani mbagubhumila ikula.”
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Mbe abhasilikale bhakolele emisango jinu. Nyilamwene Yesu, no muyala wejabho, Mariamu omugasi wa Kileopa na Mariamu Magdalena bhaliga bhemeleguyu ayeyi no musalabhagwa Yesu.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Yesu ejile amolola Nyilamwene ali amwi na uliya omwiigisibwa oyoaliga amwendele emeleguyu ayei, namubwila nyilamwene ati, “Omugasi, lola, omwana wao guyu anu!”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Mbe nabhabwila ati uliya omwiigisibwa, “Lola, unu Nyokomwana wao. “Okusoka omwanya ogwo omwiigisibwa namugega namusilaika owae.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Mbe kulwejo, Yesu aliga amenyele ati byona byamalile okukumwisibwa koleleki elyandiko elyoaikile ati, “obhulilo bha nyita.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Echinu chaliga chijue isiki, kulwejo nibhatulao sifongo lijuye isiki nibhamutulila kumunwa gwae.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Mbe nawe Yesu ejile aloja isiki, naika ati, “Jawa.” mbe nenamya omutwe gwae, nasosha omwoyo.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Mbe lwa kutyo kwalinga luli lusiku lwo mwanya gwo kwilabha, kwobha emibhili jitendibwaga okusigala ingulu yo musalabha ku mwanya gwa isabhato (kulwejo isabhato lwaliga lusiku lukulu), Abhayaudi nibhamusabwa Pilato okubhafuna amagulu gebwe need mibhili gebwe bhagisosheko.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Niwo abhasilikale nibhaja nibhafuna amagulu go munu wo kwamba no wakabhili oyo aliga abhambilwe amwi na Yesu.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Bhejile bhamukingila Yesu, mbamusanga afue, kulwejo bhatamufunile amagulu gaye.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Nolwo kutyo, umwi wa bhasilikale namusoma Yesu kulubhafu na lichumu, nigasoka amanyinga na manji.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Unu alolele linu nasosha obhubhambasi, no bhubhambasi bwaye ni bwe chimali. Omwene kamenya echo kaika niche chimali koleleki emwe ona mwikilishe.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Emisango jinu jabheyeo koleleki omusango ogwo gwandikilwe gukumisibwe, “Atabheyeo nolwo wae umwi oyo afunilwe.”
37 Again another Scripture says, “They will look on him whom they pierced.”
Elyandiko lindi elyaika ati, “Bhalimulola unu abhobhamusomele”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Jegile jawa emisango jinu Yusufu wa Arimathaya, unu aliga mwigisibwa was Yesu, nawe Ali mumbise nobhaya abhayaudi, amusabhile Pilato ati agugege omubhili gwa Yesu. MbePilato nekilisha niwo Yusufu naja nagusoshao omubhili gwa Yesu.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Mbe Nicodemo unu amulubhile Yesu ingeta ona naja. Omwene aletele ebyo bhisasise ebya mafuta na malange bhuli no bhusito bwa latili egana.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Kulwejo nibhagenda omubhili gwa Yesu nibhagusinga mumwenda amwi nibhilange, lwa kutyo jitungwa ja abhayaudi omwanya gwo kusika kwebwe.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Mbe anu Yesu abhambilweo yaliga iliyo ibhusitani na yalinga ilimo ifya inyaya ichali kweswamo omunu.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Mbe, okubha yaliga lusiku lwo kwilabha kwa Bhayaudi, na kutyo ifya yaliga ili yei nibhamwesa Yesu omwo.
