John 19
1 So Pilate then took Jesus and flogged him.
Bilatus mali Yeesu.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
nob gwam nebo ku yilang duwe la cin yo Yeesu neti dor cin mer ciyene beller liyar.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
cin bo fiye co wiye ciki dumwe a kutange liya Yafudawa. la ci tee co.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Bilatus yila ceri kale yi ci to man bo kumen ki nii co be no kom nyomom mafiya cubo ki kange bwirangke”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Yeesu cero ki yilangk duwek cwakek kange kure na liyaro ce Bilatus ki nii co wo.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
kange nobo dur webero wali kange tikertiyeu cin tam Yeesu, dila ci kwakiyyangti ciki a kulkenso, kulkenso la Bilatu ki kom tuco kom kulken mi mafiya chobo ki kerobwidi.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
la Yafudawa ci yi coki yonweki bwirangka kange nurwarka con daten bwar wori cin nyoken dorcero na bi bwe kwama”
8 When therefore Pilate heard this saying, he was more afraid.
Bilatu nuwa kero wo nyori la con cwa coko.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
yila daten bwar kun gwam na, nyi Yeesu mocelufe?” layecu bciya cinen bo.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
la Bikatu yico ki mani ma ciyayeti? mo nyombo miweki bigwan inyagum kan mwe, yila ma nyamgu kanti. kurkene
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Yeesu diye cine, mo manki be gwam dor mi naci, ne nefiren di kwamari, nyori wo neke ye moneneu co nii bwirangkeu,”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
dila co nuwa nyori, la Bilatu mani naci yemgum kancine, la Yafudawa kun dir ciyero ciki na mo nyongum nii wo nindi bo kebo farar kaicar no nii wo tuken dor cero na liyari, in kan kaicar ni.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
la Bilatu nurank kero belonabo la celu ki Yeesu kare nyara. nyike kabum kutirece fiye cico tike fiye bwirangke wo Yafudawa co tiki Gabbata”
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
ki kakukowo ci yelank, lank dulubme yamkati, ki kwama kene nukune. la ki kakun, Bilatu yi Yafudawa “liya kume wo”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
la ci kwadiro yangenki co, yanken ki co. Bilatu nyi ci ki kulken liya kume ka? la nobo dur wabero ki cin manki liya kange no kebo kaicar dii.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
la Bilatu nici Yeesu naci kulken co.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
la cin yeken ki Yeesu cero ki beteren bwiti yakenti cuika fiwo Yafudawa coti ki golgota”
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
cin kulken Yeesu fiye co nobo kangum nyob, kulken ci Yeesu la tiber cinyer.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Bilatu mulangti yurombo dor bentilen bwetiye YEESU BANAZARE, LIYA YAFUDAWA.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Yafuda duco cin kiye yurom bowo wori fiye ci nyom Yeesu wiyeu bi dom kange cinalou.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
la nobo dur waber Yafudawa, ci yi Bilatu ki mulangti muki liya Yafudawa. mulang moki yiki co liya Yafudawa.””
22 Pilate answered, “What I have written, I have written.”
Bilatu ciya, ki dii kewo co.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
la nob bi gwanem cin kulken Yeesu ci worangum billeceu kifiti nyo nar, nob bigwanebo ki ciye, yilank ciyegu woranm tau dii yanken cu co bitine.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
la ciyi bwiti tii cike bo worak bilengke ci nyib dige co toke birinka wori kom ki kom ne bilengke
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
nob bigwan nebo balangum dikge wo no Yeesu, kange yitim cobo kange maryamu weikilofa, kange maryamu magadaliya. natuwo tim bidom kange fiye ci nyom Yeesu wii ye.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
la Yeesu to neceri kange nii bwangka wo co cwitiye tem bidom, yiki to na we to be bweme.”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
la to nii bwanka, to nemwen nob bwangka ce co tuco yangke co ko lo.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
na wo nyeu Yeesu nyumom digero mor kwamare ma dim. la nyi ciki co nuwa durometi
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
cwi kanciyen kollo timwe ki mwebo fur cin doti cukko mwero bwotiye kange cin neco nico.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
la Yeesu cun mobowo furi nyori “laye ciki dim la cunke ki dor cero lademkan dume ce ni.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
la Yafudawa, wori kakun yerank kari ci domti bwiciye dor bantilank bwe tiye na yaken kaku foka (wori kakun furkako nyori fiyeci weye) cin kinan Bilatu na ciyeco na cugum ci
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
la nob bigwannebo bo. kiyalum na nubo burumbo nii kaba nii yobe bulo ci yuci wori kange Yeesu.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
cin bou cifiya Yeesu bweyam ci keyanbo na ciyeko.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
dila wii nob bi gwanne boning gwico kiya dange buyare kange mwebo ti ceri.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
buro towo ciya yilam nii warka. warka ceco birinke.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
ci tokwo naci dim bifumer kwamaro kunko kange mani wo ciya kiyan tiye.”
37 Again another Scripture says, “They will look on him whom they pierced.”
kange bifumero toki, bon nii wo cikwareu.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
bwiko dige borumbo, Yusufu nii Armatiya, con wi win mor nob tomange Yeesu, dila temi tai Yafudawa, yaken Bilatu a naco bwi Yeesu. Bilatu neco, Yusufu bõti bwiyo.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
ni ko dimu ken bõ wuro ki kabo bõ Yeesu nin ki dila bõnuwan ficange womur doceu kange alul wo lam tutum cwanka kweni kwabe.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
dila ci tuti bwi Yeesu ciyoken co yilanforka kange nuko ficen ficenye. naci yimkan bõ na nur banka Yafudawa ceu.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
fiye ciya ci yumce we kange tekewi, muro tekeu tuwe kangewi woci forumbo nii weye.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
du waleu kaku yolanka Yafudawa tuwe bi la ci dogken Yeesu borece.
