Hebrews 9

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,

2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;

3 After the second veil was the tabernacle which is called the Holy of Holies,

and after the second veil a dwelling place that is called “Holy of Holies,”

4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,

5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.

8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,

9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)

neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)

And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)

16 For where a last will and testament is, there must of necessity be the death of him who made it.

for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,

18 Therefore even the first covenant has not been dedicated without blood.

for which reason, not even the first has been initiated apart from blood,

19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,

20 saying, “This is the blood of the covenant which God has commanded you.”

saying, “This [is] the blood of the covenant that God enjoined to you,”

21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

and as it is reserved for men to die once, and after this—judgment,

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!