1 Timothy 6
1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
just as/how much to be by/under: under yoke/scales slave the/this/who one's own/private master all honor worthy to govern in order that/to not the/this/who name the/this/who God and the/this/who teaching to blaspheme
2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
the/this/who then faithful to have/be master not to despise that/since: since brother to be but more be a slave that/since: since faithful to be and beloved the/this/who the/this/who good deed to help this/he/she/it to teach and to plead/comfort
3 If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
if one to teach heresy and not to come near/agree be healthy word the/this/who the/this/who lord: God me Jesus Christ and the/this/who according to piety teaching
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
be conceited nothing to know/understand but be sick about controversy and quarrel out from which to be envy quarrel blasphemy suspicion evil/bad
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
contention to destroy a human the/this/who mind and to defraud the/this/who truth to think gain to exist the/this/who piety (to leave away from the/this/who such as this *K*)
6 But godliness with contentment is great gain.
to be then gain great the/this/who piety with/after self-sufficiency
7 For we brought nothing into the world, and we certainly can’t carry anything out.
none for to bring in toward the/this/who world (Urim *K*) that/since: since nor to bring/carry out one be able
8 But having food and clothing, we will be content with that.
to have/be then food and clothing this/he/she/it be sufficient
9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
the/this/who then to plan be rich to fall into toward temptation/testing: temptation and trap and desire much foolish and harmful who/which to sink the/this/who a human toward destructive and destruction
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
root for all the/this/who evil/harm: evil to be the/this/who love of money which one to aspire to mislead away from the/this/who faith and themself to pierce anguish much
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
you then oh! a human (the/this/who *k*) God this/he/she/it to flee to pursue then righteousness piety faith love perseverance (gentleness *N(K)O*)
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
to struggle the/this/who good fight the/this/who faith to catch the/this/who eternal life toward which (and *k*) to call: call and to confess/profess the/this/who good confession before much witness (aiōnios g166)
13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,
to order you before the/this/who God the/this/who (to give life *N(k)O*) the/this/who all and Christ Jesus the/this/who to testify upon/to/against Pontius Pilate the/this/who good confession
14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,
to keep: observe you the/this/who commandment spotless irreproachable until the/this/who appearing the/this/who lord: God me Jesus Christ
15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
which time/right time one's own/private to show the/this/who blessed and alone ruler the/this/who king the/this/who to reign and lord: God the/this/who to lord over
16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios g166)
the/this/who alone to have/be immortality light to dwell unapproachable which to perceive: see none a human nor to perceive: see be able which honor and power eternal amen (aiōnios g166)
17 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
the/this/who rich in/on/among the/this/who now an age: age to order not be arrogant nor to hope/expect upon/to/against riches uncertainty but (upon/to/against *N(k)O*) (the/this/who *k*) God (the/this/who to live *K*) the/this/who to furnish occasion me all richly toward enjoyment (aiōn g165)
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
to do good be rich in/on/among work good generous to exist generous
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
to store up themself foundation good toward the/this/who to ensue in order that/to to catch the/this/who (really *N(K)O*) life
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
oh! Timothy the/this/who (deposit *N(k)O*) to keep/guard: protect to turn/wander away the/this/who profane empty talk and opposition the/this/who falsely called knowledge
21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.
which one to profess about the/this/who faith to deviate the/this/who grace with/after (you *N(k)O*) (amen *KO*) (to/with Timothy first to write away from Laodicea who/which to be capital Phrygia the/this/who Pacatiana *K*)
