1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Emma, i qérindashlar, men silerge eslide yetküzgen xush xewerni bayan qilmaqchimen; siler bu xush xewerni qobul qilghan we uningda ching turuwatisiler;
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
men silerge yetküzgen xush xewer bolghan kalamda ching turghan bolsanglar, — (ishen’gininglar bikargha ketmigen bolsa) — siler uning arqiliq qutquzuluwatisiler.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Chünki men özümge amanet qilin’ghanlirini eng zörür ish süpitide silergimu tapshurdum; yeni, Tewrat-Zeburda aldin éytilghinidek, Mesih gunahlirimiz üchün öldi;
4 that he was buried, that he was raised on the third day according to the Scriptures,
U depne qilindi; we üchinchi küni yene Tewrat-Zeburde aldin éytilghinidek tirildürüldi;
5 and that he appeared to Cephas, then to the twelve.
U Kéfasqa, andin on ikkiylen’ge köründi;
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
andin U bir sorunda besh yüzdin artuq qérindashqa köründi; ularning köpinchisi bügünki künde tirik, emma beziliri ölümde uxlawatidu;
7 Then he appeared to James, then to all the apostles,
U Yaqupqa, andin rosullarning hemmisige köründi;
8 and last of all, as to the child born at the wrong time, he appeared to me also.
Hemmisidin kéyin U xuddi waqitsiz tughulghan bowaqtek bolghan mangimu köründi.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
Chünki men rosullar arisidiki eng töwinimen, rosul dep atilishqa layiq emesmen; chünki men Xudaning jamaitige ziyankeshlik qilghanmen.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Lékin hazir némila bolsam Xudaning méhir-shepqiti arqiliq boldum; Uning manga körsetken shu méhir-shepqiti bikargha ketmidi; chünki men [Xudaning xizmitide] barliq rosullardin bekrek japaliq ishligenmen; emeliyette ishligüchi men emes, belki men bilen bille bolghan Xudaning méhir-shepqitidur.
11 Whether then it is I or they, so we preach, and so you believed.
Démek, meyli men yaki bashqa [rosullar] bolsun, hemmimizning yetküzgenliri oxshash bolup, u del siler ishinip qobul qilghan xush xewerdur.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Emma Mesih ölgenler ichidin tirildürülgen dep jakarlan’ghan bolsa, qandaqmu aranglardiki beziler ölgenlerning tirilishi dégen yoq ish, deydu?
13 But if there is no resurrection of the dead, neither has Christ been raised.
Emma ölgenlerning tirilishi dégen yoq ish bolsa, Mesihning tirilishimu yoq ish bolghan bolatti.
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
Shuningdek eger Mesih ölümdin tirilgen bolmisa, jakarlighan xewirimiz bihude bolghan, silerning étiqadinglarmu bihude bolghan bolatti.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
Hetta bizmu Xuda toghrisidiki yalghan guwahchilar bolghan bolattuq — chünki biz Xudaning Mesihni ölümdin tirildürgenlikige guwahliq berduq. Eger heqiqeten ölümdin tirilish bolmisa, Xuda Mesihnimu ölümdin tirildürmigen bolatti.
16 For if the dead aren’t raised, neither has Christ been raised.
Chünki ölgenler qayta tirildürülmise, Mesihmu tirilmigen bolatti.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
Mubada Mesih tirilmigen bolsa, étiqadinglar kéreksiz bolghan, siler téxiche gunahliringlarda yürüwatqan bolattinglar,
18 Then they also who are fallen asleep in Christ have perished.
shundaqla Mesihte ölümde uxlawatqanlarmu halaketke yüz tutqan bolatti.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Eger ümidimizni peqet bu dunyadiki hayatimiz üchünla Mesihge baghlighan bolsaq, biz insanlar arisidiki eng bichare ademlerdin bolghan bolimiz.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
Emma emeliyette, Mesih ölümde uxlighanlar ichide «hosulning tunji méwisi» bolup, ölümdin tirilgendur;
21 For since death came by man, the resurrection of the dead also came by man.
Chünki bir insan arqiliq ölüm [alemde] peyda bolghinidek, ölümdin tirilishmu bir insan arqiliq [alemde] peyda boldi.
22 For as in Adam all die, so also in Christ all will be made alive.
Adamatimizdin bolghanlarning hemmisi [uning tüpeylidin] ölümge mehkum bolghanliqigha oxshash, Mesihde bolghanlarning hemmisi [Uning tüpeylidin] ölümdin hayatqa érishidu.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
Emma hemmeylen öz nöwet-qatarida tirilidu; tunji hosulning méwisi bolghan Mesih birinchi; ikkinchiler bolsa Mesihning dunyagha qaytip kelginide özige tewe bolghanlar.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Andin axiret bolidu; shu chaghda U barliq hökümranliqni, barliq hoquq we herxil küchlerni emeldin qaldurup, padishahliqni Xuda-Atigha tapshuridu.
25 For he must reign until he has put all his enemies under his feet.
Chünki U barliq düshmenlerni [meghlup qilip] ayighi astida qilghuche höküm sürüshi kérektur;
26 The last enemy that will be abolished is death.
eng axirqi yoqitilidighan düshmen bolsa ölüm özidur.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
Chünki [Zeburda] «[Xuda] pütkül mewjudatni Uning ayighi astigha boysundurghan» [dep pütüklüktur]. Emma «pütkül mewjudat Uninggha boysundurulghan» déyilginide, roshenki, shu «pütkül» dégen söz «hemmini Uninggha Boysundurghuzghuchi»ning özini ichige alghan emestur.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Emma hemme Uninggha boysundurulghandin kéyin, Oghul hemmini özige boysundurghuchigha boysunidu; shuning bilen Xuda hemmining hemmisi bolidu.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
Ölümdin tirilish bolmisa, bezilerning ölgenler üchün chömüldürülüshini qandaq chüshinish kérek? Ölgenler zadi tirilmise, kishiler ular üchün néme dep chömüldürülidu?
30 Why do we also stand in jeopardy every hour?
Bizler néme dep [her küni] her saette xewp-xeterge duch kélip yürimiz?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Rebbimiz Mesih Eysada silerdin pexirlinishim rast bolghandek, [i qérindashlirim], men herküni ölümge duch kélimen.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Eger insanlarning nuqtiineziridin éytqanda «Efesus shehiride wehshiy haywanlar bilen élishtim» désem, ölgenler ölümdin tirilmise, buning manga néme paydisi? «Ete beribir ölüp kétidighan bolghandin kéyin, yep-ichip yürüwalayli» dégen söz yolluq bolmamti?
33 Don’t be deceived! “Evil companionships corrupt good morals.”
Aldanmanglar; chünki «Yaman hemrahlar exlaqni buzidu».
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
Heqqaniy bolush üchün oyghininglar, gunahdin qol üzünglar; chünki beziliringlarda Xuda toghruluq xewer yoqtur — buni éytsam siler üchün uyat emesmu?
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
Belkim birsi: «Ölükler qandaq tirildüriler? Ular qandaq ten bilen tiriler?» — dep sorishi mumkin.
36 You foolish one, that which you yourself sow is not made alive unless it dies.
I exmeq kishi, séning térighining, ölmey turup qaytidin tirilmeydu.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Hem séning térighining, ösümlükning téni emes, belki uning yalingach déni — mesilen, bughdayning yaki bashqa birer ziraetning déni, xalas.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
We kéyin Xuda Öz xahishi boyiche uninggha melum bir tenni béridu; shundaqla uruq danlirining herbirige özining ténini ata qilidu.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Janiwarlarning etliri bolsa bir-birige oxshimaydu; insanlarning özige xas etliri bar, haywanlarning özige xas etliri bar, uchar-qanatlarningmu bar, béliqlarningmu bar.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Asmanda jisimlar bar, yer yüzidimu jisimlar bar; emma asmandikisining jula-sheripi bashqiche, yer yüzidikisiningmu bashqiche bolidu;
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Quyashning shan-sheripi bir xil, ayning sheripi yene bir xil, yultuzlarning shan-sheripi yene bir xildur; chünki yultuzlar shan-sherepliride bir-biridin perqlinidu.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
Ölümdin tirilish hem shundaqtur. [Ten] chirish halitide térilidu, chirimas halette tirildürülidu;
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Uyatliq halette térilidu, shan-sherep bilen tirildürülidu; ajiz halette térilidu, emma küch-qudret bilen tirildürülidu.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
U tebietke tewe bir ten süpitide térilidu; rohqa tewe bir ten bolup tirildürülidu; eslide tebietke tewe bir «janliq» ten bolghan bolsa, emdi rohiy bir ten bolidu.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Shunga [Tewratta] mundaq pütülgenki: «Tunji insan Adem’atimiz tirik bir jan qilip yaritildi»; emma «axirqi Adem’ata» bolsa hayatliq bergüchi Roh boldi.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
Emma awwal kelgini rohiy adem emes, belki «tebietke tewe bolghuchi» adem idi, kéyin «rohiy adem» keldi.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
Deslepki insan bolsa yerdin, tupraqtin apiride qilin’ghan; ikkinchi insan bolsa asmandin kelgendur;
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Tupraqtin apiride qilin’ghini qandaq bolghan bolsa, [uningdin] [bolghan] «tupraqliq»larmu shundaq bolidu; asmandin kelgini qandaq bolsa, uningdin bolghan «asmanliqlar»mu shundaq bolidu.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Bizler «tupraqliq adem» süritide bolghinimizdek, «asmanliq adem» süritidimu bolalaymiz.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
Emma shuni éytimenki, i qérindashlar, et we qandin törelgenler Xudaning padishahliqigha warisliq qilalmaydu; chirigüchi chirimaydighan’gha warisliq qilalmaydu.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Mana, men silerge bir sirni éytip bérimen; biz hemmimizla [ölümde] uxlaydighanlardin bolmaymiz; biraq hemmimiz özgertilimiz!
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
Bir deqiqidila, közni bir yumup achquche, eng axirqi kanay chélin’ghanda özgertilimiz; chünki kanay chélinsila ölgenler chirimas hayatqa tirildürülidu, shundaqla özgertilimiz;
53 For this perishable body must become imperishable, and this mortal must put on immortality.
Chünki bu chirip ketküchi chirimas hayatni kiyiwélishi, bu ölgüchi ölmeslikni kiyiwélishi kérek;
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
Emma chirip ketküchi chirimas hayatni kiygende, bu ölgüchi ölmeslikni kiygende, shu chaghda bu söz emelge ashurulidu: «Ölüm ghelibe teripidin yutulup yoqutulidu!».
«Ah, ölüm, séning neshtiring qéni?! Ah, ölüm, séning ghelibeng qéni?!» (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Ölümdiki neshter — gunahtur, gunahning küchi bolsa, Tewrat qanuni arqiliq namayan bolidu.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Lékin bizni Rebbimiz Eysa Mesih arqiliq bularning üstidin ghelibige érishtürgüchi Xudagha teshekkür!
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Shuning üchün, söyümlük qérindashlirim, ching turup tewrenmes bolunglar, Rebning xizmitidiki ishliringlar hemishe keng ziyadileshsun; chünki Rebde bolghan ejir-japayinglar hergiz bihude ketmeydighanliqini bilisiler.
