Romans 2

1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practise the same things.

Therefore you are without excuse, everyone of you who passes judgment. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

2 We know that the judgement of God is according to truth against those who practise such things.

Now we know that the judgment of God is in accordance with truth against those who practice such things.

3 Do you think this, O man who judges those who practise such things, and do the same, that you will escape the judgement of God?

And do you think this, you who judge those who practice such things, and do the same, that you will escape the judgment of God?

4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgement of God,

But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;

6 who “will pay back to everyone according to their works:”

who "will pay back to everyone according to their works:"

7 to those who by perseverance in well-doing seek for glory, honour, and incorruptibility, eternal life; (aiōnios g166)

to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)

8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,

9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.

10 But glory, honour, and peace go to every man who does good, to the Jew first, and also to the Greek.

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.

11 For there is no partiality with God.

For there is no partiality with God.

12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.

14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

For when the non-Jews who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,

15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts amongst themselves accusing or else excusing them)

since they show the work of the law written on their hearts, their conscience bearing witness, and their thoughts either accusing or defending them,

16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

in the day when God will judge the secrets of people, according to my Good News, by Meshikha Yeshua.

17 Indeed you bear the name of a Jew, rest on the law, glory in God,

But if you call yourself a Jew, and rely on the law, and boast in God,

18 know his will, and approve the things that are excellent, being instructed out of the law,

and know his will, and approve the things that are excellent, being instructed out of the law,

19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.

21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal?

22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

You who say that one should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?

23 You who glory in the law, do you dishonour God by disobeying the law?

You who boast in the law, do you, by disobeying the law, dishonor God?

24 For “the name of God is blasphemed amongst the Gentiles because of you,” just as it is written.

For because of you the name of God is blasphemed among the nations, just as it is written.

25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

If therefore the uncircumcised keep the requirements of the law, won't his uncircumcision be counted as circumcision?

27 Won’t those who are physically uncircumcised, but fulfil the law, judge you, who with the letter and circumcision are a transgressor of the law?

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Rukha, not in the letter; whose praise is not from people, but from God.