Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol )
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He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my grey hairs with sorrow to Sheol.” (Sheol )
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If you take this one also from me, and harm happens to him, you will bring down my grey hairs with sorrow to Sheol.’ (Sheol )
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it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the grey hairs of your servant, our father, with sorrow to Sheol. (Sheol )
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But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised the LORD.” (Sheol )
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So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from amongst the assembly. (Sheol )
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For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol )
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“The LORD kills and makes alive. He brings down to Sheol and brings up. (Sheol )
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The cords of Sheol were around me. The snares of death caught me. (Sheol )
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Do therefore according to your wisdom, and don’t let his grey head go down to Sheol in peace. (Sheol )
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Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his grey head down to Sheol with blood.” (Sheol )
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As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol )
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They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol )
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“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol )
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If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol )
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Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol )
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They spend their days in prosperity. In an instant they go down to Sheol. (Sheol )
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Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol )
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Sheol is naked before God, and Abaddon has no covering. (Sheol )
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For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol )
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The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol )
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For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol )
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The cords of Sheol were around me. The snares of death came on me. (Sheol )
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LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol )
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Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol )
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They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol )
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But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol )
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Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is amongst them, in their dwelling. (Sheol )
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For your loving kindness is great towards me. You have delivered my soul from the lowest Sheol. (Sheol )
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For my soul is full of troubles. My life draws near to Sheol. (Sheol )
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol )
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The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol )
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“As when one ploughs and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol )
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Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol )
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Her feet go down to death. Her steps lead straight to Sheol. (Sheol )
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Her house is the way to Sheol, going down to the rooms of death. (Sheol )
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But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol )
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Sheol and Abaddon are before the LORD— how much more then the hearts of the children of men! (Sheol )
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The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol )
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Punish him with the rod, and save his soul from Sheol. (Sheol )
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Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol )
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Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol )
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Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol )
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Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol )
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Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices amongst them, descend into it. (Sheol )
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“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.” (Sheol )
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Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol )
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Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol )
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Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol )
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“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol )
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Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol )
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I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol )
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For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol )
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You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol )
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“The Lord GOD says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol )
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They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol )
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The strong amongst the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol )
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They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol )
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Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol )
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He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol )
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Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol )
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But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgement. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. (Geenna )
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. (Geenna )
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. (Geenna )
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. (Geenna )
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. (Geenna )
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Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. (Geenna )
Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. (Geenna )
You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs )
And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day. (Hadēs )
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn )
And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. (aiōn )
What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn )
But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. (aiōn )
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn )
and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. (aiōn )
As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. (aiōn )
Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. (aiōn )
So it will be in the end of the world. The angels will come and separate the wicked from amongst the righteous, (aiōn )
So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, (aiōn )
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. (Hadēs )
And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it. (Hadēs )
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios )
If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. (aiōnios )
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. (Geenna )
And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire. (Geenna )
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” (aiōnios )
Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life? (aiōnios )
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios )
And every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life. (aiōnios )
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn )
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. (Geenna )
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. (Geenna )
You serpents, you offspring of vipers, how will you escape the judgement of Gehenna? (Geenna )
Ye serpents, generations of vipers, how can you escape from the judgment of hell? (Geenna )
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn )
And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age? (aiōn )
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios )
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. (aiōnios )
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios )
And these shall go away into eternal punishment: and the righteous into eternal life. (aiōnios )
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn )
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age. (aiōn )
but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” (aiōn , aiōnios )
but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation. (aiōn , aiōnios )
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn )
and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. (aiōn )
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna )
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. (Geenna )
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna )
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. (Geenna )
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna )
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; (Geenna )
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” (aiōnios )
And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life? (aiōnios )
but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. (aiōn , aiōnios )
except he may receive a hundredfold now in this time, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age eternal life. (aiōn , aiōnios )
Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn )
And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him. (aiōn )
and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn )
and He shall reign over the house of Jacob forever, and of His Kingdom there shall be no end. (aiōn )
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn )
as he spoke to our fathers, to Abraham and his seed forever. (aiōn )
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn )
As he spoke through the mouth of His holy prophets from the beginning; (aiōn )
They begged him that he would not command them to go into the abyss. (Abyssos )
And he continued to intreat Him that He should not command them to depart into the abyss. (Abyssos )
You, Capernaum, who are exalted to heaven, will be brought down to Hades. (Hadēs )
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. (Hadēs )
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” (aiōnios )
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life? (aiōnios )
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him. (Geenna )
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him. (Geenna )
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn )
And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light. (aiōn )
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios )
And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles. (aiōnios )
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs )
And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. (Hadēs )
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” (aiōnios )
And a certain ruler asked Him, saying, Good Teacher, having done what, shall I inherit eternal life? (aiōnios )
who will not receive many times more in this time, and in the world to come, eternal life.” (aiōn , aiōnios )
who may not receive a hundredfold in this time, and in the coming age eternal life. (aiōn , aiōnios )
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn )
And responding Jesus said to them, The sons of this age marry and are given in marriage, (aiōn )
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn )
but those counted worthy to attain that age and the resurrection, which is from the dead, (aiōn )
that whoever believes in him should not perish, but have eternal life. (aiōnios )
that every one believing in Him may have eternal life. (aiōnios )
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios )
For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. (aiōnios )
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios )
He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios )
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.” (aiōn , aiōnios )
but whosoever may drink of the water that I shall give to him shall never thirst; but the water which I shall give to him shall be in him a well of water springing up unto eternal life. (aiōn , aiōnios )
He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios )
already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together. (aiōnios )
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgement, but has passed out of death into life. (aiōnios )
Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life. (aiōnios )
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios )
Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me; (aiōnios )
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios )
Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed. (aiōnios )
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios )
For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day. (aiōnios )
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios )
Truly, truly, I say unto you, the one believing has eternal life. (aiōnios )
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn )
I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh. (aiōn )
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios )
The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day. (aiōnios )
This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn )
He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever. (aiōn )
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios )
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life; (aiōnios )
A bondservant doesn’t live in the house forever. A son remains forever. (aiōn )
But the slave abides not in the house forever; the Son abides forever. (aiōn )
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn )
Truly, truly, I say unto you, if any one may keep my word, he may never see death. (aiōn )
Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn )
The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death. (aiōn )
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn )
It was never heard of from the beginning that any one opened the eyes of a man who was born blind: (aiōn )
I give eternal life to them. They will never perish, and no one will snatch them out of my hand. (aiōn , aiōnios )
and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand. (aiōn , aiōnios )
Whoever lives and believes in me will never die. Do you believe this?” (aiōn )
every one living and believing on me can never die: do you believe this? (aiōn )
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios )
The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life. (aiōnios )
The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn )
Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man? (aiōn )
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios )
And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say. (aiōnios )
Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” (aiōn )
Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me. (aiōn )
I will pray to the Father, and he will give you another Counsellor, that he may be with you forever: (aiōn )
And I will ask the Father, and He will give you another Comforter, that He may be with you always, (aiōn )
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios )
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. (aiōnios )
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios )
But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. (aiōnios )
because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. (Hadēs )
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption. (Hadēs )
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. (Hadēs )
foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. (Hadēs )
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn )
whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning. (aiōn )
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios )
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. (aiōnios )
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios )
And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: (aiōnios )
“All of God’s works are known to him from eternity. (aiōn )
known from the beginning. (aiōn )
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios )
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (aïdios )
who exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn )
who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. (aiōn )
to those who by perseverance in well-doing seek for glory, honour, and incorruptibility, eternal life; (aiōnios )
to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: (aiōnios )
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios )
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios )
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios )
But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life. (aiōnios )
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord, (aiōnios )
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn )
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen. (aiōn )
or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” (Abyssos )
or, Who shall descend into the abyss? that is, to bring him up from the dead. (Abyssos )
For God has bound all to disobedience, that he might have mercy on all. (eleēsē )
For God has shut up all in unbelief, in order that he may have mercy on all. (eleēsē )
For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn )
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen. (aiōn )
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn )
and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God. (aiōn )
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios )
To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times, (aiōnios )
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios )
but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith; (aiōnios )
to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. (aiōn )
to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen. (aiōn )
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn )
Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness? (aiōn )
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought: (aiōn )
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn )
but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory: (aiōn )
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn )
which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn )
Let no one deceive himself. If anyone thinks that he is wise amongst you in this world, let him become a fool that he may become wise. (aiōn )
Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise. (aiōn )
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn )
If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother. (aiōn )
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn )
But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended. (aiōn )
“Death, where is your sting? Hades, where is your victory?” (Hadēs )
O death, where is thy victory? O death, where is thy sting? (Hadēs )
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. (aiōn )
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them. (aiōn )
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios )
For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole; (aiōnios )
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios )
we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal. (aiōnios )
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios )
For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios )
As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn )
He has scattered abroad, he has given to the poor; his righteousness abides forever. (aiōn )
The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. (aiōn )
The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not. (aiōn )
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn )
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father: (aiōn )
to whom be the glory forever and ever. Amen. (aiōn )
To whom be glory unto the ages of the ages. Amen. (aiōn )
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios )
because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life. (aiōnios )
far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn )
above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: (aiōn )
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn )
in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience; (aiōn )
that in the ages to come he might show the exceeding riches of his grace in kindness towards us in Christ Jesus; (aiōn )
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. (aiōn )
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, (aiōn )
and to shine forth what is the economy of the mystery which has been hidden from the ages in God who created all things; (aiōn )
according to the eternal purpose which he accomplished in Christ Jesus our Lord. (aiōn )
according to the purpose of the ages which he made in Christ Jesus our Lord. (aiōn )
to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. (aiōn )
to him be glory in the church indeed in Christ Jesus unto all the generations of the age of the ages: Amen. (aiōn )
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn )
because there is not to us fighting against blood and flesh, but against the governments, against the authorities, against the world-rulers of this darkness, against the spirits of wickedness in the heavenlies. (aiōn )
Now to our God and Father be the glory forever and ever! Amen. (aiōn )
To God even our Father be the glory unto the ages of the ages. Amen. (aiōn )
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, (aiōn )
the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints, (aiōn )
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios )
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might, (aiōnios )
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios )
and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace, (aiōnios )
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios )
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life. (aiōnios )
Now to the King eternal, immortal, invisible, to God who alone is wise, be honour and glory forever and ever. Amen. (aiōn )
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen. (aiōn )
Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios )
Fight the good fight of faith, lay hold on eternal life, into which you have been called, and witnessed a beautiful testimony before many witnesses. (aiōnios )
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honour and eternal power. Amen. (aiōnios )
he alone having immortality, inhabiting light unapproachable; whom no one of men has seen, or is able to see: to whom be honor and power eternal. Amen. (aiōnios )
Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn )
Charge the rich in this world not to think high things, nor to hope in uncertain riches, but in God, who richly supplies us all things for our enjoyment; (aiōn )
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, (aiōnios )
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, (aiōnios )
Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory. (aiōnios )
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn )
For Demas has left me, having loved the present age, and is gone into Thessalonica; Crescents into Galatia, Titus into Dalmatia. (aiōn )
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn )
And the Lord will deliver me from every evil work, and save me into his heavenly kingdom: to whom be glory unto the ages of the ages. Amen. (aiōn )
in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios )
in the hope of eternal life, which God who cannot lie, promised before the eternal times, (aiōnios )
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn )
teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age; (aiōn )
that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios )
in order that, being justified by his faith, we may be made heirs according to the hope of eternal life. (aiōnios )
For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios )
for on this account he suddenly departed from you for an hour, that you might have him back forever; (aiōnios )
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn )
whom he put forth the heir of all things, and through whom he created the ages; (aiōn )
But of the Son he says, “Your throne, O God, is forever and ever. The sceptre of uprightness is the sceptre of your Kingdom. (aiōn )
Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. (aiōn )
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn )
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn )
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios )
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios )
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgement. (aiōnios )
of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios )
and tasted the good word of God and the powers of the age to come, (aiōn )
and having tasted the beautiful word of God, and the dynamites of the coming age, (aiōn )
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn )
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek. (aiōn )
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn )
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn )
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn )
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn )
But he, because he lives forever, has his priesthood unchangeable. (aiōn )
but he, because he abides forever, has an unchangeable priesthood: (aiōn )
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn )
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn )
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios )
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios )
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios )
how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios )
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios )
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios )
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn )
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn )
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn )
By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest. (aiōn )
Jesus Christ is the same yesterday, today, and forever. (aiōn )
Jesus Christ the same yesterday, and to-day, and forever. (aiōn )
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, (aiōnios )
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant, (aiōnios )
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn )
in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen. (aiōn )
And the tongue is a fire. The world of iniquity amongst our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. (Geenna )
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell. (Geenna )
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn )
having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides. (aiōn )
but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn )
but the word of the Lord abides forever. And this is the word which has been preached unto you. (aiōn )
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn )
if any one speaks, let him speak as the oracles of God; if any one ministers, as from the strength which God supplies; in order that God may be glorified in all things through Jesus Christ; to whom there is glory and power unto the ages of the ages. Amen. (aiōn )
But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios )
But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you. (aiōnios )
To him be the glory and the power forever and ever. Amen. (aiōn )
To him is the power unto the age of the ages. Amen. (aiōn )
For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgement; (Tartaroō )
For if God spared not the angels who sinned, but having sent them down to hell, committed them to chains of darkness to be kept unto judgment; (Tartaroō )
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and forever. Amen. (aiōn )
but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age. (aiōn )
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios )
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us; (aiōnios )
The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn )
The world and its lust are indeed passing away; but the one doing the will of God abides forever. (aiōn )
This is the promise which he promised us, the eternal life. (aiōnios )
This is the message which he proclaimed unto you, eternal life. (aiōnios )
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios )
Every one hating his brother is a murderer: and you know that no murderer has eternal life abiding in himself. (aiōnios )
The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios )
And this is the testimony, that God has given unto us eternal life, and this life is in his Son. (aiōnios )
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios )
I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God. (aiōnios )
We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. (aiōnios )
But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life. (aiōnios )
for the truth’s sake, which remains in us, and it will be with us forever: (aiōn )
on account of the truth which abides in us, and shall be with us forever. (aiōn )
Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgement of the great day. (aïdios )
and the angels who kept not their first estate, but left their own habitation, has he kept in eternal chains unto darkness unto the judgment of the great day: (aïdios )
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios )
as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire. (aiōnios )
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn )
wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever. (aiōn )
Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios )
keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
to God our Saviour, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn )
to God our only Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before every age, both now, and unto all the ages. Amen. (aiōn )
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn )
and He made us a kingdom, priests unto God even his Father; to him be glory and dominion unto the ages of the ages; amen. (aiōn )
and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades. (aiōn , Hadēs )
the living one, and I was dead; and, behold, I am alive unto the ages of the ages, and I have the keys of death and of Hades. (aiōn , Hadēs )
When the living creatures give glory, honour, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn )
And when the living creatures shall give glory and honor and thanksgiving to the one sitting upon the throne, who lives unto the ages of the ages, (aiōn )
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn )
the twenty-four elders will fall down before the one sitting upon the throne, and will worship Him who lives unto the ages of the ages, and will cast their crowns before the throne, (aiōn )
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honour, the glory, and the dominion, forever and ever! Amen!” (aiōn )
And I heard all creation, which is in the heaven, and upon the earth, and beneath the earth, and in the sea, and all things which are in them, indeed saying, to the one sitting upon the throne, and to the Lamb, blessing, and honor, and glory, and dominion, unto the ages of the ages. (aiōn )
And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs )
And I saw, and behold a livid horse: and the one sitting on him, to him the name was Death, and Hades followed along with him: and power was given unto them over the fourth part of the earth, to slay with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs )
saying, “Amen! Blessing, glory, wisdom, thanksgiving, honour, power, and might, be to our God forever and ever! Amen.” (aiōn )
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, to our God unto the ages of the ages: Amen. (aiōn )
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos )
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him. (Abyssos )
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos )
And he opened the pit of the abyss, and smoke came out of the pit, like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the pit. (Abyssos )
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos )
and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon. (Abyssos )
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn )
and he swore by him that liveth unto the ages of the ages, who created the heaven, and the things in it, and the earth, and the things in it, and the sea, and the things in it, that there shall be time no longer: (aiōn )
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos )
And when they may finish their testimony, the beast which ascends up out of the bottomless pit will make war against them, and conquer them, and slay them. (Abyssos )
The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Christ. He will reign forever and ever!” (aiōn )
And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages. (aiōn )
I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios )
And I saw another angel flying in the midst of heaven having the eternal gospel to preach to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios )
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn )
And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name. (aiōn )
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who liveth unto the ages of the ages. (aiōn )
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos )
The beast which you saw was, and is not; and is about to come up out of the abyss, and go into perdition: and those dwelling upon the earth, whose name has not been written in the book of life from the foundation of the world, will be astonished, seeing the beast, because he was, and is not, and will be. (Abyssos )
A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn )
And a second time they said, Hallelujah! and her smoke is going up unto the ages of the ages. (aiōn )
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshipped his image. These two were thrown alive into the lake of fire that burns with sulphur. (Limnē Pyr )
And the beast, and the false prophet along with him, who wrought miracles in his presence, by which he deceived those having received the mark of the beast, and those worshiping his image; and the two were cast alive into the lake of fire which burns with brimstone. (Limnē Pyr )
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos )
And I saw an angel coming down out of the heaven, having the key of the bottomless pit, and a great chain on his hand. (Abyssos )
and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos )
and cast him into the bottomless pit, and shut him up, and put his seal on him, that he should deceive the nations no more, until the thousand years may be fulfilled: after these it behooves him to be loosed a little season. (Abyssos )
The devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
and the devil, the one deceiving them, was cast into the lake of fire and brimstone, where the beast and the false prophet are also, and they shall be tormented day and night unto the ages of the ages. (aiōn , Limnē Pyr )
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. (Hadēs )
And the sea gave up the dead who are in it; and death and Hades gave up the dead who were in them; and they were judged each according to their works. (Hadēs )
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. (Hadēs , Limnē Pyr )
And death and Hades were cast into the lake of fire. This is the second death, the lake of fire. (Hadēs , Limnē Pyr )
If anyone was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulphur, which is the second death.” (Limnē Pyr )
But to the cowardly, and unbelieving, and the abominable, and the murderers, and the fornicators, and the sorcerers, and the idolaters, and all liars, shall be their part in the lake which burns with fire and brimstone, which is the second death. (Limnē Pyr )
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn )
And there shall be no more night; and they have no need of the light of a candle, nor the light of the sun; because the Lord God shines on them: and they shall reign until the ages of the ages. (aiōn )
These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. ()