Matthew 27
1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
Kitia phojur hoise, sob moha purohit khan aru bura khan mili kene Jisu ke morai dibole kotha milai thakise.
2 They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
Taikhan Jisu ke bandi kene loi jaise, aru Governor Pilate laga hathte dise.
3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Etu pichete Judas, jun pora Jisu ke thogaise, Jisu ke bodnam kora dikhise, aru tai mon ghurai kene trista chandi laga sikka moha purohit khan aru bura khan ke eneka koi kene wapas kori dise,
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
“Moi ekjon eku golti nathaka laga khun ke thogai dise.” Kintu taikhan koise, “Utu ki ase amikhan nimite? Nijor pora sai lobi.”
5 He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
Titia tai chandi laga sikka khan mondoli te phelai dise, aru bahar te ulai jai kene nijorke fansi lagai kene mori jaise.
6 The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Titia moha purohit khan chandi laga sikka khan loi kene koise, “Etu chandi laga sikka khan tijori te rakhibole niyom nai, kelemane etu sikka khun laga daam te diya hoise.”
7 They took counsel, and bought the potter’s field with them to bury strangers in.
Taikhan sob eke logote mili kene kotha korise aru etu poisa loi kene mati kinise aru etu jaga to nachina manu khan laga kobor nimite rakhise.
8 Therefore that field has been called “The Field of Blood” to this day.
Etu karone, aji tak etu mati ke, “Khun laga Kheti” koi kene rakhi ase.
9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
Jeremiah bhabobadi pora ki kotha koi disele etu sob purah hoi jaise, “Taikhan trista chandi laga sikka loise, aru Israel laga bacha khan pora tai uporte etu daam rakhidise,
10 and they gave them for the potter’s field, as the Lord commanded me.”
aru taikhan etu loi kene mati kini loise, Probhu pora jineka moike koi diya nisena.”
11 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
Titia Jisu Governor usorte khara korise aru tai pora Jisu ke hudise, eneka koi kene, “Apuni Yehudi khan laga Raja ase naki?” Jisu taike jowab dise, “Apuni he koise.”
12 When he was accused by the chief priests and elders, he answered nothing.
Kintu jitia moha purohit aru bura khan pora Jisu ke doshi dise, Tai eku jowab diya nai.
13 Then Pilate said to him, “Don’t you hear how many things they testify against you?”
Etu pichete Pilate Jisu ke koise, “Apuni uporte bodnam khan ani kene diya to Apuni huna nai naki?
14 He gave him no answer, not even one word, so that the governor marvelled greatly.
Kintu Jisu taike jowab diya nai, Taike bodnam kora khan ke bhi, titia Governor etu dikhi kene bisi asurit lagise.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
Etiya dangor kha luwa laga niyom hisab te manu khan nimite Governor pora taikhan ke bondhi ghor pora chari dibole mon kore taikhan basi lobo pare.
16 They had then a notable prisoner called Barabbas.
Etu somoite taikhan logote ekjon bisi biya koidi Barabbas koi kene thakise.
17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
Jitia taikhan sob eke logote joma hoise, Pilate taikhan ke koise, “Tumikhan nimite kunke chari dibo? Barabbas na Jisu junke Khrista mate?”
18 For he knew that because of envy they had delivered him up.
Kilekoile Pilate jani thakise taikhan Jisu ke ghin kora nimite tai laga hathte dise.
19 While he was sitting on the judgement seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
Kintu jitia tai bisar kora jagate bohi thakise, tai laga maiki pora kotha pathai kene koise, “Etu golti nathaka manu logote eku na koribi, kelemane moi aji Jisu laga sapna dikhi kene bisi dukh pai ase.”
20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
Titia mukhyo purohit khan aru bura khan pora ta te joma thaka manu khan ke Barabbas ke chari dibole nimite koise, aru bodli te Jisu ke morai dibole mangise.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
Titia governor pora jowab dikene taikhan ke koise, “Etu duijon majot te moi pora junke kunke chari dibole tumikhan laga itcha ase?” Taikhan koise, “Barabbas.”
22 Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
Pilate taikhan ke koise, “Tinehoile moi etu Jisu kun Khrista ase koi tai logote ki koribo?” Taikhan sob jowab dise, “Taike Cross te morai dibi.”
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
Titia tai koise, “Kile, Tai ki laga golti kaam korise?” Kintu taikhan jor pora hala kori kene koise, “Taike Cross te mari dibi.”
24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
Jitia Pilate dikhise tai aru eku kori bole napara hoise, aru manu khan pora dangor jhagara ulai dibo koi kene jani loise, etu pora tai manu khan usorte hath dhulaise aru koise, “Etu manu laga khun nimite moi laga eku golti nai, tumikhan nijor pora he sai lobi.”
25 All the people answered, “May his blood be on us and on our children!”
Sob manu khan jowab dikene koise, “Tai laga khun to amikhan aru amikhan laga bacha khan uporte ahibole dibi.”
26 Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
Titia Barabbas ke taikhan nimite chari dise kintu tai Jisu ke mari kene dukh diya pichete Taike Cross te morai dibo khan nimite di dise.
27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
Titia Governor laga sipahi khan Jisu ke Governor logote loi jaise jun jagate sipahi khan joma kori kene thakise.
28 They stripped him and put a scarlet robe on him.
Taikhan Jisu laga kapra ulai dise aru sundur rong laga kapra Taike pindhai dise.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they knelt down before him and mocked him, saying, “Hail, King of the Jews!”
Aru kata laga mukut bonaikena Tai laga matha te lagai dise aru dyna hathte ekta lathi dhori bole dise.
30 They spat on him, and took the reed and struck him on the head.
Taikhan Jisu usorte athukari loise aru taike sorom khilai dise, aru matha te mari dikene eneka koise, “Hey Yehudi laga Raja!”
31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
Jitia taikhan Jisu ke sorom khilai dise, taikhan kapra ulai loise aru tai laga nijor kapra aru lagai dise, aru Cross te mari dibole nimite loi jaise.
32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
Jitia taikhan bahar te ulai ahise, ekjon Cyrene sheher pora Simon koi kene paise, junke taikhan Cross bukhi bole dise.
33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
Taikhan Golgotha koi kene ekta jagate ahise, etu motlob to “Matha Laga Hardi Jaga.”
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
Taikhan Jisu ke dawai milai kene thaka draikha ros khabole dise. Kintu jitia Tai etu jiba te chati saise, Tai etu khabo para nai.
35 When they had crucified him, they divided his clothing amongst them, casting lots,
Jitia taikhan Jisu ke Cross te mari dise, taikhan Jisu laga kapra khan chithi khili kene bhag kori loise,
36 and they sat and watched him there.
aru taikhan ta te bohi kene Jisu ke rukhi thakise.
37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
Aru Jisu laga matha uporte taikhan eneka likhi dise, “Etu Jisu ase, Yehudi jati laga Raja.”
38 Then there were two robbers crucified with him, one on his right hand and one on the left.
Etu pichete utu duita chor ke Jisu logote Cross te mari dise, ekjon Tai laga dyna phale aru ekjon ke Tai laga baya phale.
39 Those who passed by blasphemed him, wagging their heads
Jun manu etu paar kori kene jai taikhan Jisu ke dikhi kene sorom khilai diye aru taikhan laga matha hilai kene hath milai,
40 and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
aru eneka koi kene, “Tumi jun Isor laga mondoli ke bhangai kene tin din pichete bonai dibo thakise, nijorke bachabi! Jodi Tumi Isor laga Putro ase koile, Cross pora namikene ahibi!”
41 Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
Etu nisena moha purohit khan bhi Jisu ke sorom khilai dise, aru taikhan logote niyom jana manu aru cholawta khan bhi thakise, aru koise,
42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
“Tai dusra manu khan ke bachai dise, kintu Nijorke bacha bole para nai. Tai Israel desh laga Raja ase. Taike Cross pora namikene ahibo dibi, aru etu pichete amikhan Taike biswas koribo.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
Tai Isor ke biswas kore, Isor ke Taike bacha bole dibi etiya, jodi Isor Taike lage koile. Kile mane Tai koise, ‘Moi Isor laga Putro ase.’”
44 The robbers also who were crucified with him cast on him the same reproach.
Etu nisena chor duita jun Jisu logote Cross te mari dise, tai bhi Jisu ke sorom khilai diya laga kotha koise.
45 Now from the sixth hour there was darkness over all the land until the ninth hour.
Aru jitia choi ghanta hoise pura desh te andhera ahi jaise aru pura nou ghanta nohua tak andhera thakise.
46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Jitia tin baji hoise, Jisu ekdom jor pora eneka koi kene kandise, “Eli, Eli, lama sabachthani?” Etu mane, “Ami laga Isor, Ami laga Isor, Apuni kele Moike chari dise?”
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
Jitia ta te khara kori thaka manu khan etu kotha hunise, taikhan koise, “Tai Elijah ke mati ase.”
48 Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
Titia ekjon manu polai jai kene norom kapra te tenga ros pani pora bhorta hoi kene thaka loi kene anise, aru ekta lamba ghar laga khuri te lagase, aru taike dikene Jisu ke khila bole dise.
49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
Ta te thaka manu khan pora koise, “Taike ekla chari di bhi. Moi khan sabo jodi Elijah ahikena Taike bachai na nai.”
50 Jesus cried again with a loud voice, and yielded up his spirit.
Etu pichete Jisu aru bhi hala kori kene jor pora kandise aru Tai laga atma ke chari dise.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Etu somoite, mondoli laga purdah upor pora loi kene niche tak dui bhag hoi kene phatise, aru matise, aru pathor khan bhi bhangi kene adha hoi jaise.
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Aru Isor laga manu kunkhan ghumai jaise, taikhan laga kobor khuli jaise aru taikhan uthijaise.
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Taikhan Jisu jinda huwa pichete kobor pora ulaikene ahise, pobitro sheher Jerusalem te ghusi se, aru bisi manu ke dikhai dise.
54 Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
Aru jitia sipahi aru kun tai logote thaki kene Jisu ke sai thakise, mati hila aru ki hoise etu dikhise, taikhan bisi bhoi lagise aru koise, “Hosa pora etu manu to Isor laga Putro thakise.”
55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
Aru bisi maiki khan jun Jisu laga pichete Galilee pora berai thakisele taikhan ta te thakise aru dur pora Jisu ke sai thakise.
56 Amongst them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Taikhan majote Mary Magdalene, Joseph aru James laga ama Mary, aru Zebedee laga chokra khan laga ama bhi thakise.
57 When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
Jitia saam hoise, ekjon dhuni manu Joseph koi kene Arimathea bosti pora ahise, tai bhi Jisu laga chela thakisele.
58 This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
Tai Pilate usorte jai kene Jisu laga gaw to mangise. Etu pichete Pilate pora hukum dikene taike dise.
59 Joseph took the body and wrapped it in a clean linen cloth
Aru Joseph pora Jisu laga gaw to loise, aru mihin kapra pora bandhi dise.
60 and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
Aru tai nijor laga notun kobor te rakhidise, juntu tai pathor kati kene rakhi thakisele. Etu pichete tai ekta dangor chaka nisena pathor pora kobor to bondh kori dise aru tai jai jaise.
61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
Mary Magdalene aru dusra Mary bhi ta te thakise, kobor laga utu phale bohi thakise.
62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
Dusra din, juntu din to Taiyar Kora din pichete thakise, maha purohit khan aru Pharisee khan eke logote Pilate usorte joma hoi kene thakise.
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Taikhan koise, “Sahab, amikhan yaad ase jitia utu thogai diya manu jinda thaka somoite, tai koise, ‘Tin din pichete moi jinda hobo.’
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Etu karone hukum dibi, tin din tak etu kobor to bhal kori kene pehera dibole nimite, nohoile Tai laga chela khan ahikena chor kori loijabo, aru manu khan ke kobo, ‘Tai mora pora jinda hoi jaise.’ Aru poila pora bhi etiya laga kotha to bisi hoi jabo.”
65 Pilate said to them, “You have a guard. Go, make it as secure as you can.”
Pilate taikhan ke koise, “Ekjon sipahi ke lobi. Jabi aru tumi kineka pora pehera lagabo paribo, etu nisena koribi.”
66 So they went with the guard and made the tomb secure, sealing the stone.
Titia taikhan jai kene kobor ke bhal pora pehera dise, pathor te mohor marikena sipahi khan ke rukhibo dise.
