Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
Kwa masoba ago Yesu atiboka kaya ni tama bwega ya bahari.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Kipenga sabandu satikusanyika kwa kutindiya, ajingi kati ya ngalaba natama nkati yake likundi lyoti lyayema kwiye ya bahari.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Boka po Yesu alonngela makowe gananchima kwa mifano, Atibaya, linga, mpandi ayei pana.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Wakati kapanda mbeyu yenge yatumbuki bwega ywa ndela na iyuni bati kuichonywa.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Mbeyu yenge yatomboki paliwe, napembe ando waichene, nayabalike lakini kwo kosekana ukando wakoikwa.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Nalimu palubai watiyoma mana yabile kwa na ndandai no yoma.
7 Others fell amongst thorns. The thorns grew up and choked them.
Mbeyu yenge yatomboki kumimimwa. Mikongo yene mimimwa yatikolaa na kwiingilya.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Mbeyu yenge yatomboki paukando wananoga na pambika matunda, yenge mia jomo, yenge sitini na yenge thelathini.
9 He who has ears to hear, let him hear.”
Ywa abii ni makutu ayowe.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Anapunzi bake bateisa na kummakiya Yesu, “mwanja namani ulongela na kipenga sa bandu kwa mifano?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Yesu kayangwa ni kuakokeya, “Mupeyilwe upendeleo wo tanga siri ya upwalume wa kumaunde, ila kachabe banapeyelwa kwaa.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Lakini ywoywoti ywabile nacho, ywembe alowa yongekelwa muno, na alowa pata faida ngolo, ila ywaabile kwaa kilebe hata chelo kichunu chaabile nacho alowa pokonyolwa.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Kwa eyo nilongela nabo kwa mifano kwa mwanja kwale babone, kana baibone kweli. Na ingawa bayowa kana bayuwe wala tanga.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Unabii wa Isaka utimile kachabe, ngolo wa baite “Yowa mwalowa yowa, lakini mwaelewa kwa, bona mwalowa bona lakini mwatanga kwaa.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Na mumimwoyo ya bandu ibii mulubendo nonopa yowa na bawiliwiti minyo yabe, kana baweze bona kwaa minyo yabe, ao yowa kwa makutu gabe au tanga kwa mioyo yabe, bapele kunigalambukwa kae, na mbele kwaponea.'
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Ila minyo ginu gatibalikilwa, mwaya genda bona, na makutu ginu mwanja genda yowa.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Kweli nenda kuamakiya manabii bananchima na bandu bene haki babile na hamu ya kugabona makowe galo gamugabona, na bawezike kwaa kugabona. Batitamaniya kugayowa makowe galo gamugayowa bagayowine kwaa.
18 “Hear, then, the parable of the farmer.
Tubwe mupekani mfano wa mpandi.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Wakati ywoyoti ywalowa yowa likowe lya utawala na kana atitange, nga nchela icha kukitola chakiyomwile pandikwa mumwoyo nkati wake. Hayee nga mbeyu yaipandile mbwenga ya ndela.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Ywembe ywapandike mumaliwe nga yolo ywaliyowine likowe na kulipokya upesi kwo pulaika.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Bado ntopo ndandai nkati yake, nopumuliya kwa muda mwipi matatizo ao mateso pagapita kwa mwanza likowe kwikobala ghafla.
22 What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Ywa pandikwe mumimwa, ayu nga yolo ywaliyowine likowe lakini maangaiko ga dunia no kongana ni utajiri kulingilya lelo likowe lya kana pambika matunda. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Ywa apandilwe pa ukando unanoga, nga yolo ywaliyowine likowe ni kulitanga. Hyo nga ywapambike matunda no yendelya pambika limo zaidi ya mara mia, yenge sitini, yenge thelathini.”
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Yesu apei mfano wenge, kabaya. Utawala wa kumaunde ulandanishwe ni mundu jwapandike mbeyu inanoga mung'unda wake.
25 but while people slept, his enemy came and sowed darnel weeds also amongst the wheat, and went away.
Lakini bandu pabapabagonjike, mbii wake nembe atiicha panda manyei nkati yangano ngakabuka kachake.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Baadae ngano paibalike no pweka, na manyei nembe gatipweka nagembe.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Na atumishi ba mwene nng'unda batiicha nakummakiya, Ngwana, hupandike kwa mbeyu inanoga mung'unda wako? Ibikitiwi kwi na manyei?
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Nga bakiya, mbii ngapangite nyoo, Atumishi gabammakiya, “Tugatupwe”
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Mwene ng'unda ngabaya, “hata, pamwalowa tupwa manyei mwalowa tupwa ni ngano.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Mugaleke gakue pamope mpaka wakati wouna, wakati wo una nalowa kwabakiya babauna, “Wete mugatupwe manyei mugatabe makenda makenda ni kugayocha mwoto, na mwikusanyi ngano mulighala lyango.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Boka po Yesu abakiye mfano wenge. “Upwalume wa kumaunde ulandine na mbeyu ndebele nayo mundu atikwitola na kwipamda mung'unda wake.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Mbeyu ye njene sana kuliko mbeyu yenge yoti. Lakini mana ikoi lopokwa kulliko yoti mubustani, pana kati nkongo, mpaka kiyuni chenge iyumba mundambe yake.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Nga kaabakiya mfano wenge kai, “Upwalume wa kumaunde ubi kati mandibale ngalo gatweti mnwawa no yangabana ipemo itatu kwa bwembe mpaka ilole.
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Aga goti Yesu atiabakiya nkati ya kipenga sa bandu petya mifano. Na bila mifano abatei kwa kilebe chochote kachabe.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Ayee ywabi na mana panga gote gabalongei manabii gaweze timya, palyo pabaite, naliwa yuwa nkano wango kwa mifano. Nalowa longela makowe galo iyilwe boka mumisingi ya dunia.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Mwisho Yesu kakileka sa kipenga sa bandu buya kaya, Anapunzi bake batikunyendelya ni kummakiya, “Utuyongoli mfano wa manyei ya kumigunda.”
37 He answered them, “He who sows the good seed is the Son of Man,
Yesu kayangwa ni ukoya, “Ywapanda mbeyu inanoga nga mwana wa Adamu.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Mng'unda nga dunia, mbeyu inanoga, aba nga bana ba utawala, Na manyei nga bana ba yolo nnau na kibii sakipandike nchela.
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Na mauno ni mwisho wa dunia, babauna nga malaika. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. (aiōn g165)
Kati mwagabile kusanyilwa ni yoselwa mwoto, Nyo ngawabaa mwisho wa dunia. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Mwana wa Adamu alowa kwatuma malaika bake, ni kubaleta mu upwalume wake ni makowe gati gagasababilwe ni sambi ni balo babapanga makosa.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Balowa kwataikwa boti mulitanuli lya mwoto, na akwo kwalowa bana kilelo na tauna mino.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Na bandu bene haki bamelemetya, kati lisoba mu utawala wa Tate bake. Ywembe ywabii na makutu ni ayowe.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Upwalume wa kumaunde ubi kati akiba yabaiyembi mung'unda. Mundu atikuibona na kwiiya. Katika pulaika kwake ngayende pemeya kila cha bile nacho na kuupema ng'unda.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Kae Upwalume wa kumaunde ubi kati mundu jwapanga biashara ywapala madini gene thamani.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Paibweni yelo yene thamani, ayei bene ya kila kilebe abile nacho ni akapemia.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Upwalume wa kumaunde kati lupelele lwalubile kati ya bahari, no panga lukumba iumbe ya kila aina.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Palutweti lupelele baluhuti bwega. mwisho batanganite pae ngabakulya ilebe yoti kati ya chombo lakini yango thamani baitaikuli kutalu.
49 So it will be in the end of the world. The angels will come and separate the wicked from amongst the righteous, (aiōn g165)
Yalowa baa nyonyonyo wakati wa mwisho wa dunia malaika balowa icha na kwabangana bandu abaya boka nkati ya bandu azuri. (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
Ni kwataikwa mulitanuli lya mwoto, kwalowabana ilelo no saga mino.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Mutangite makowe goti aga? Anapunzi kabayangwa, “Elo”,
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Boka po Yesu kabakokeya, “Kila mwandishi ywabile mwanapunzi wango wa utawala alandana ni mwene nyumba jwapiya mu'akiba yake ilebe yaayambe ni ya zamani.'
53 When Jesus had finished these parables, he departed from there.
ikawa Yesu payomwoi mifano eyo yoti, atiboka pandupo.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Ni Yesu paikite pa nkoa wake apundisha bandu mu'sinagogi. Mwisho wake bende shangala no baya, “Kwako kwagapatike mapundisho gaa miujiza yee?
55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Mundu yoo nga yolo mwana wa selemala? Mariamu nga mao bake kwaa? nongo bake kwaa Yakobo, Yusuph, Simoni ni Yuda?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
Ni alombo bake tubi nabo papano? Bai mundu yolo apeilwe kwako aga goti?”
57 They were offended by him. But Jesus said to them, “A prophet is not without honour, except in his own country and in his own house.”
Batichukya. Lakini Yesu atikuakokeya, “Nabii akosa kwaa heshima isipo kuwa kachake na panema wake.
58 He didn’t do many mighty works there because of their unbelief.
Apangite kwaa miujiza yananchima maana bamwamini kwaa.
