Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Eta igor ceçan laborarietara sasoinean cerbitzaria, laborarietaric recebi leçançát mahastico fructutic.
3 They took him, beat him, and sent him away empty.
Baina hec hura harturic çaurt ceçaten, eta igor ceçaten hutsic.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Eta berriz igor ceçan hetara berce cerbitzaribat eta harri vkaldiz hauts cieçoten buruä, eta igor ceçaten desonestqui tractaturic.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
Eta berriz bercebat igor ciecén, eta hura hil ceçaten: eta anhitz berceric, batzu cehatzen eta berceac hiltzen cituztela.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Oraino bada bere seme maitebat vkan eta, hura-ere igorri vkan du hetara azquenic, cioela, Ahalque içanen dirade ene semearen.
7 But those farmers said amongst themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
Baina laborari hec erran ceçaten bere artean, Haur da primua: çatozte hil deçagun haur, eta gure içanen da heretagea.
8 They took him, killed him, and cast him out of the vineyard.
Eta harturic hura hil ceçaten, eta iraitz ceçaten mahastitic campora.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Cer eguinen du bada mahasti iabeac? Ethorriren da, eta deseguinen ditu laborariac, eta emanen du mahastia berceri.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Eta Scriptura haur-ere eztuçue iracurri? Edificaçaléc arbuyatu duten harria, cantoin buru eguin içan da:
11 This was from the Lord. It is marvellous in our eyes’?”
Iaunaz eguin içan da haur, eta da gauça miragarria gure beguién aitzinean?
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Ayher ciraden bada haren hatzamaitera, baina populuaren beldur ciraden: ecen eçagutu çuten hayén contra comparatione haur erran çuela: eta hura vtziric ioan citecen.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Guero igor citzaten harengana Phariseuetaric eta Herodianoetaric batzu, hura hatzaman leçatençát hitzean.
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Eta hec ethorriric diotsate, Magistruá, bacequiagu ecen eguiati aicela, eta nehoren ansiaric eztuála: ecen ezago guiçonén apparentiara beha, baina eguiazqui Iaincoaren bidea iracasten duc: Bidezco da tributaren Cesari emaitea, ala ez? emanen dugu, ala eztugu emanen?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
Eta harc, eçaguturic hayén hypocrisiá, erran ciecén, Cergatic tentatzen nauçue? ekardaçue dinerobat, ikus deçadançat.
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
Eta hec presenta cieçoten: orduan dioste, Norena da imagina haur eta scribua? Eta hec erran cieçoten, Cesarena.
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marvelled greatly at him.
Eta ihardesten çuela Iesusec erran ciecén, Renda ietzoçue Cesarenac Cesari: eta Iaincoarenac Iaincoari. Eta mirets ceçaten haren gainean.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Orduan ethor citecen harengana Sadduceuac, ceinéc erraiten baitute eztela resurrectioneric, eta interroga ceçaten, cioitela,
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
Magistruá, Moysesec scribatu vkan diraucuc, baldin cembeiten anayea hil bada, eta vtzi badu emaztea, eta haourric vtzi ezpadu, har deçan haren anayac haren emaztea, eta eguin dieçón leinu bere anayeri.
20 There were seven brothers. The first took a wife, and dying left no offspring.
Cituán bada çazpi anaye: eta lehenac har cieçán emazte, eta hiltzean etzieçán leinuric vtzi.
21 The second took her, and died, leaving no children behind him. The third likewise;
Eta bigarrenac har cieçán hura, eta hil ciedián, eta harc-ere etzieçán leinuric vtzi: eta hirurgarrenac halaber.
22 and the seven took her and left no children. Last of all the woman also died.
Eta har cieçateán hura çazpiéc, eta leinuric etzieçateán vtzi: gucietaco azquenenic hil ciedián emaztea-ere.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Resurrectionean bada, resuscitatu diratenean hetaric ceinen emazte içanen da? Ecen çazpiéc hura emazte vkan dié.
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
Orduan ihardesten çuela Iesusec erran ciecén, Eztuçue halacotz huts eguiten ceren ezpaitaquizquiçue Scripturác, ezeta Iaincoaren verthutea?
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Ecen hiletaric resuscitatu diratenean, eztu nehorc emazteric harturen, ez emanen ezconçaz: baina içanen dirade ceruètaco Aingueruäc beçala.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Ezta hilén Iaincoa, baina vicién Iaincoa: çuec beraz haguitz enganatzen çarete.
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Eta Iesusec ihardets cieçón. Manamendu gucietaco lehena duc, Behadi Israel, gure Iainco Iauna, Iaun bakoitzbat duc.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Onhetsiren duc bada eure Iainco Iauna, eure bihotz guciaz, eta eure arima guciaz, eta eure pensamendu guciaz, eta eure ahal guciaz: haur duc lehen manamendua.
31 The second is like this: ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.”
Eta bigarrenac hura irudi dic, Onhetsiren duc eure hurcoa eure buruä beçala: hauc baino berce manamendu handiagoric eztuc.
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
Orduan erran cieçón Scriba harc, Vngui, Magistruá, eguiazqui erran duc, ecen Iaincobat dela eta harçaz berceric eztela:
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbour as himself, is more important than all whole burnt offerings and sacrifices.”
Eta haren onhestea bihotz guciaz, eta adimendu guciaz, eta arima guciaz, eta indar guciaz: eta hurcoaren onhestea bere buruä beçala, guehiago dela ecen ez holocausta eta sacrificio guciac.
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Eta Iesusec ikussi çuenean ecen harc çuhurqui ihardetsi çuela, erran cieçón, Ezaiz vrrun Iaincoaren resumatic. Eta nehor guehiagoric etzayón ausart interrogatzera.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Eta ihardesten çuela Iesusec erraiten çuen, templean iracasten ari cela, Nola dioite Scribéc ecen Christ Dauid-en seme dela?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
Ecen Dauid-ec berac erran du Spiritu sainduaren inspirationez, Erran drauca Iaunac ene Iaunari, Iar-adi ene escuinean, eçar ditzaquedano hire etsayac hire oinén scabella.
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Eta erraiten cerauen bere doctrinán, Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta salutationey merkatuetan on dariztenetaric,
39 and to get the best seats in the synagogues and the best places at feasts,
Eta lehen cadirey synagoguetan, eta lehen placey banquetetan:
40 those who devour widows’ houses, and for a pretence make long prayers. These will receive greater condemnation.”
Iresten dituztela ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hauc recebituren duté condemnatione handiagoa.
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Eta Iesusec truncoaren aurkán iarriric cegoela, gogoatzen çuen nola populuac diru emaiten çuen truncora, eta anhitz abratsec emaiten çutén anhitz.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
Eta ethorriric emazte alhargun paubre batec eman citzan bi peça chipi, baitziraden quadrantbat.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Orduan bere discipuluac beregana deithuric erran ciecén, Eguiaz diotsuet, ecen alhargun paubre hunec guehiago eman duela ecen ez truncora eman duten guciéc.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Ecen guciéc soberaturic çutenetic eman vkan duté, baina hunec eman du bere paubreciatic çuen gucia bayeta, bere sustantia gucia.
