Luke 13
1 Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.
Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
And answering (Jesus *k*) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N(k)O*) they have suffered?
3 I tell you, no, but unless you repent, you will all perish in the same way.
No, I say to you, but only unless you shall repent, all (likewise *N(k)O*) you will perish.
4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?
Or those (eighteen eighteen *N(k)(o)*) on whom fell the tower in Siloam and killed them, think you that (these *N(k)O*) debtors were beyond all (the *no*) men who are dwelling (in *k*) in Jerusalem?
5 I tell you, no, but, unless you repent, you will all perish in the same way.”
No, I say to you, but only unless (you shall repent, *NK(o)*) all (likewise *N(k)O*) you will perish.
6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’
He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO*) it; so why so why even the ground should it use up?
8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilise it.
And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N(k)O*)
9 If it bears fruit, fine; but if not, after that, you can cut it down.’”
and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
10 He was teaching in one of the synagogues on the Sabbath day.
He was now teaching in one of the synagogues on the Sabbaths.
11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.
And behold a woman (was *k*) a spirit having of infirmity years (eighteen eighteen *N(k)O*) And she was bent over and not able to lift up herself to the full.
12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”
Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
13 He laid his hands on her, and immediately she stood up straight and glorified God.
And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no*) Six days there are in which it behooves to work; in (these *N(k)O*) therefore coming do be healed and not on the day of the Sabbath.
15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
Answered (therefore *N(k)O*) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK(o)*) give [it] drink?
16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
18 He said, “What is God’s Kingdom like? To what shall I compare it?
He was saying (then: *N(k)O*) To what like is the kingdom of God? And to what will I liken it?
19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO*) and the birds of the air encamped in the branches of it.
20 Again he said, “To what shall I compare God’s Kingdom?
And again He said; To what will I liken the kingdom of God?
21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”
Like it is to leaven which having taken a woman (hid *NK(o)*) in of meal measures three until it was leavened all.
22 He went on his way through cities and villages, teaching, and travelling on to Jerusalem.
And He was going through by towns and villages teaching and progress making toward Jerusalem.
23 One said to him, “Lord, are they few who are saved?” He said to them,
Said then one to Him; Lord, if [are] few those being saved? And He said to them;
24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
do strive to enter in through the narrow (door; *N(K)O*) for many, I say to you, will seek to enter in and not will be able.
25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K*) do open to us; And he answering will say to you; Not I do know you from where are;
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
And he will speak; (saying *N(k)O*) to you; not I do know you from where you are, do depart from me all [you] (*k*) workers (*k*) of unrighteousness.
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
There will be the weeping and the gnashing of the teeth when (you may behold *NK(o)*) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
And they will come from east and west and from north and south and will recline in the kingdom of God.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
And behold there are last who will be first, and there are first who will be last.
31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”
In same the (hour *N(K)O*) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N(k)O*) today and tomorrow and on the third [day] I am perfected.
33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
Behold is left to you the house of you (desolate. Amen *K*) I say now to you (that: *k*) certainly not shall you see Me until (when *k*) ([the time] will come *N(k)O*) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
