< Leviticus 6 >
1 The LORD spoke to Moses, saying,
Le hoe ty nitsara’ Iehovà amy Mosè:
2 “If anyone sins, and commits a trespass against the LORD, and deals falsely with his neighbour in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbour,
Aa naho eo ty mandilatse am’ Iehovà amy te nifañahie’e ty mpiama’e ami’te nahaja, ke nampitsoaheñe, he nikizoeñe; ke nidramoteñe i mpiama’ey,
3 or has found that which was lost, and lied about it, and swearing to a lie—in any of these things that a man sins in his actions—
hera nirendreke ty nimotso fe mamañahy ty ama’e, naho nandañitse aman-titike, hanaña’e hakeo aman-dra’ inoñ’ inoñe mete hanoe’ ondaty amy rezay,
4 then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
le ie nandilatse naho voa-zaka, le havaha’e i nikamere’ey, ndra i nidramote’ey, ndra i nahaja’ey, ndra i nimotso nioni’ey
5 or any thing about which he has sworn falsely: he shall restore it in full, and shall add a fifth part more to it. He shall return it to him to whom it belongs in the day of his being found guilty.
ndra inoñ’ ino nifantà’e vìlañe. Le havaha’e mira naho hitompea’e ty faha-lime’e, vaho hatolo’e amy tompo’ey amy andro banabanae’e i engan-dila’ey.
6 He shall bring his trespass offering to the LORD: a ram without defect from the flock, according to your estimation, for a trespass offering, to the priest.
Hendese’e amy Iehovà ty engan-kakeo’e, ty añondrilahy tsy aman-kandra boak’ am-pirai-lia, naho ty hanjoanjoe’o ho engan-dilatse, mb’amy mpisoroñey.
7 The priest shall make atonement for him before the LORD, and he will be forgiven concerning whatever he does to become guilty.”
Le hañefetse aze añatrefa’ Iehovà i mpisoroñey ty amy tahiñe nanoe’e naha-voa-zaka azey, vaho ho hahañe.
8 The LORD spoke to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè:
9 “Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.
Lilio t’i Aharone naho o ana’eo ami’ty hoe: Zao ty fepè’ o fisoroñañeo: hapok’ amo hatae amy kitreliio i engaeñe harivay hialeñe ampara’ te porea’ ty maraindray vaho hirehetse nainai’e i afo ambone’ i kitreliiy.
10 The priest shall put on his linen garment, and he shall put on his linen trousers upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.
Ie fa niforototoeñe an’ afo amy kitreliiy i soroñey, le haombe’ i mpisoroñey i saro’e leniy, ie fa nisikina’e i kiloti’e manaroñe i sandri’eiy, le ho rambese’e ty laveno’e vaho hapo’e añ’ ila’ i kitreliy.
11 He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
Hafaha’e hey o saro’eo, hisikiñe ty ila’e, vaho hendese’e alafe’ i tobey an-toetse malio añe i lavenokey.
12 The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
Izay ty hampitolom-pirehetse ty afo amy kitreliy, tsy hikipeke. Hanoron-katae ama’e boak’ andro i mpisoroñey, halaha’e ama’e ze hisoroñañe vaho hengae’e an-katoeñe ama’e ty safo’ o engam-pañanintsiñeo.
13 Fire shall be kept burning on the altar continually; it shall not go out.
Tanan-kirehetse nainai’e amy kitreliy ty afo, vaho tsy hakipeke.
14 “‘This is the law of the meal offering: the sons of Aaron shall offer it before the LORD, before the altar.
Zao ty fetse’ o enga-mahakamao: ho banabanae’ o ana’ i Aharoneo añatrefa’ Iehovà aolo’ i kitreliy.
15 He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial portion, to the LORD.
Handrambesa’e ty mona’ i enga-mahakama mahàtsa-pitañey miharo amy mena’ey naho ze hene embok’ amy enga-mahakamay, le hengae’e an-katoeñe amy kitreliy ho tiahy, ho hàñim-pañanintsiñe am’ Iehovà.
16 That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting.
Ho kamae’ i Aharone naho o ana’eo ty tsi-rì’e; ho kamaeñe tsy aman-dalivay an-toe-miavake ao; an-kiririsan-kibohom-pamantañañe eo ty hikama’ iareo aze.
17 It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as are the sin offering and the trespass offering.
Tsy hatoñak’ aman-dalivay re. Fa nandivako am’ iareo boak’ amo nisoroñañ’ amakoo; ie miava-do’e, manahake i engan-kakeoy naho i engan-dilatsey.
18 Every male amongst the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of the LORD made by fire. Whoever touches them shall be holy.’”
Ie ho fikama’ ze hene ana-dahi’ i Aharone, ho fañè nainai’e amo tariratse mifandimbeo, amo fisoroñañe am’ Iehovào; fonga hiavake ze mitsapa aze.
19 The LORD spoke to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè:
20 “This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed: one tenth of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.
Zao ty ho enga’ i Aharone naho o ana’eo, ty hengae’e am’ Iehovà amy andro fañorizañe azey: mona fahafolo’ ty efà ho enga-mahakama nainai’e donia, ty vaki’e maraindraiñe vaho ty vaki’e hariva.
21 It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to the LORD.
Hanoeñe ami’ty kapeke miharo menake ie fa nigoñahe’ ty menake, le hendese’o ao, ho banabanae’o am-pìla’e natoñake ho enga-mahakama, hàñim-pañanintsiñe am’ Iehovà.
22 The anointed priest that will be in his place from amongst his sons shall offer it. By a statute forever, it shall be wholly burnt to the LORD.
I mpisoroñe norizañe handimbe aze boak’ amo ana’eoy ty hañenga i rahay; fañè nainai’e izay, le hene hengaeñe an-katoeñe am’ Iehovà.
23 Every meal offering of a priest shall be wholly burnt. It shall not be eaten.”
Fonga ho forototoeñe ze enga-mahakama’ o mpisoroñeo, fa tsy ho kamaeñe.
24 The LORD spoke to Moses, saying,
Le hoe ty nitsara’ Iehovà amy Mosè:
25 “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before the LORD. It is most holy.
Saontsio amy Aharone naho o ana’eo, ty hoe: Zao ty fetse’ i engan-kakeoy: amy fandentañe o hisoroñañeoy ty handentañe o engan-kakeoo añatrefa’ Iehovà; ie miava-do’e.
26 The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.
Ty mpisoroñe misoroñe aze ty amo hakeoo ty hikama aze. An-toe-miavake ty fikamà’e aze, an-kiririsan-kibohom-pamantañañe ao.
27 Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.
Hiavake ze mitsapa ty nofo’e. Naho mipitsik’ an-tsaroñe ty lio’e le ho sasà’o amy toe-miavakey i nipitsiha’ey.
28 But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.
Ho foieñe ka ze valàñe-tane nahandroañ’ aze; fa naho valàñe torisìke ty nahandroañ’ aze le ho kotriñeñe vaho kintsañen-drano.
29 Every male amongst the priests shall eat of it. It is most holy.
Songa mete mikama ama’e ze lahilahy amo mpisoroñeo. Miavake izay.
30 No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burnt with fire.
Fe tsy azo kamaeñe ze soron-kakeo nangalan-dio, nendeseñe amy kibohom-pamantañañey hanoem-pijebañañe amy toe-miavakey, ie tsy mete tsy forototoeñe añ’afo.