John 19
1 So Pilate then took Jesus and flogged him.
Adudagi Pilate-na yathang piduna Jisubu phuhallammi.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Lanmising aduna tingkhanggi luhup ama semlaga Ibungogi makokta upsinbire aduga makhoina manggra machugi phi ama insinbire.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Makhoina Ibungogi manakta changsillaga hairak-i, “Khurumjari, he Jihudisinggi Ningthou!” Adudagi makhoina Ibungogi mamaida khubakna tharammi.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilate-na amuk hanna mapanda thoraklaga makhoida hairak-i, “Yeng-u, Eina mangonda maral piba yaba kari amata phangde haiba nakhoina khangnanaba mahakpu nakhoigi namangda puthorakli.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Jisuna tingkhanggi luhuptu uplaga amadi manggra machugi phi adu induna thorakle aduga pilate-na makhoida hairak-i, “Yeng-u, mi adu asida leire!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Athoiba purohitsing amadi Mapugi Sanglen-gi ngaksenbasing aduna Ibungobu ubada kanna laorak-i, “Mahakpu cross-ta hatlu! Mahakpu cross-ta hatlu!” Maduda Pilate-na makhoida khumlak-i, “Adu oirabadi nakhoina mahakpu cross-ta hatlu. Aduga eigi oinadi, mangonda maral piba yaba kari amata phangde.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Jihudisingna mangonda khumlak-i, “Eikhoigi wayel yathang lei aduga wayel yathang adugi matung inna mahak sipham thok-i maramdi mahakna masabu Tengban Mapugi Machanupani haina haijei.”
8 When therefore Pilate heard this saying, he was more afraid.
Pilate-na wa asi tabada mahak amukka henna kirammi.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
Mahakna sanggaida amuk changlaga Jisuda hanglak-i, “Nahak kadaidagi lakpano?” Adubu Jisuna paokhum amata piramde.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Maduda Pilate-na Jisuda hairak-i, “Nahak eingonda wa amata nganglaroidra? Eina nahakpu cross-ta hatpa nattraga thadokpagi matik eingonda lei haibasi nahak khangdabra?”
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Maduda Jisuna khumlak-i, “Mapu Ibungona nangonda pibiba nattrabadi nahakna eigi ithakta matik leiramloidabani. Maram asina eibu nangonda pithokpa mahak aduna maral henna chao-i.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Pilate-na masi tabada Ibungobu thadoknaba hotnarammi adubu Jihudi luchingbasing aduna laorak-i, “Nahakna mahakpu thadoklabadi, nahak Caesar-gi marup natte. Kanagumba amana masabu ningthouni haijarabadi mahak Caesar-gi yeknabani.”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Pilate-na wasi tabada Jisubu mapanda puthokle aduga Nungna Chanba Mapham kouba (Hebrew londa Gabbatha haina kouba) adugi wayel phambeida mahakna phamle.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Madu Lanthokpibagi Chakkhangbagi nongma watlingei aduga numit yungba aduwaidani. Pilate-na Jihudisingda hairak-i, “Nakhoigi ningthou mapham asida leire.”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Makhoina kanna laorak-i, “Mahak puthokkhro! Mahak Puthokkhro! Mahakpu cross-ta hatlu!” Maduda Pilate-na hanglak-i, “Eina nakhoigi ningthoubu cross-ta hatkadra?” Athoiba purohitsingna khumlak-i, “Caesar nattana eikhoigi ningthou atei leite.”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Adudagi Pilate-na Ibungobu cross-ta hatnanaba makhoida sinakhre. Maram aduna makhoina Jisubu pukhre.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Lukang haina khangnaba (Hebrew londa Golgotha haina kouba) mapham aduda Ibungona masagi cross adu puduna chatlammi.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Mapham aduda makhoina Ibungobu cross-ta pang tingle aduga Ibungogi oi yettasu mi ani amagasu pang tinglammi.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Iraga khanghanba ama semsaraga Pilate-na cross mathakta thetle. Maduda iriba adudi asini, “Nazareth-ki Jisu, Jihudisinggi Ningthou.”
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Jisubu pang tingliba maphamdu sahar manak oibanina Jihudi mayam amana thetlaga khanghalliba a-iba adu parammi. Thetlaga khanghalliba adu Hebrew, Latin amadi Greek londa ibani.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Athoiba purohitsing aduna Pilate-ta hairak-i, “‘Jihudisinggi Ningthou’ haina iganu madugi mahutta ‘Masana masabu Jihudisinggi ningthouni haijaba mi’ haina ibiyu.”
22 Pilate answered, “What I have written, I have written.”
Maduda Pilate-na khumlak-i, “Eina ikhraba adu ikhre.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Lanmising aduna Jisubu pang tinglaba matungda makhoina Ibungogi maphising loure aduga makhoina amamam phangnanaba phising adu saruk mari thok-halle. Makhoina Ibungogi achonba phi adubusu loure. Achonba phi adu langdai leitaba phi amatadagi sabani.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Lanmising aduna makhoi masel hainarammi, “Phi asidi eikhoi segaigumsi. Masi kanagi oigadage haiba laibak chang yengnasi.” Thoudok asi Mapugi puyada ikhraba adu thungnanabani, madudi: “Makhoina eigi phiron makhoigi marakta yennagani aduga eigi achonba phigidamak laibak chang yengnagani.” Masimak lanmising aduna tourammi.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Ibungogi cross adugi manakta Ibungogi mama, mamagi manaonupi, Clopas-ki nupi Mary amadi Mary Magdalene leptuna leirammi.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Jisuna mama amadi manakta lepliba mahakna nungsijaba tung-inba adu ubada mamada hairak-i, “Nungsirabi nupi, nahakki nachanupa asida leire.”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Adudagi Ibungona tung-inba aduda hairak-i, “Mahak nahakki namani.” Matam adudagi houna tung-inba aduna Mary-bu mahakki yumda purammi.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Houjikti thabak pumnamak loire haiba Jisuna khangladuna Mapugi puyada i-ba adu thungnanaba Ibungona hairak-i, “Ei khourangle.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Mapham aduda asinba yuna thanna yaoba chaisen ama leirammi maduda makhoina sponge ama luplaga asinba yu adu chupsilhalle aduga hyssop macheida haplaga Jisugi chinbanda thamlammi.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Jisuna madu tanglabada Ibungona hairak-i, “Loire.” Madudagi Ibungona kok lekthaduna thawai thakhre.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Numit adu maru oiba Potthaba numitki nongma watlingei semsaba numit oirammi. Maram aduna Potthaba numitta hakchangsing adu cross-ta yanduna leiba adu pamdabadagi Jihudisingna Pilate-ki maphamda laktuna cross-ta yalliba hakchangsing adu makhong thudeklaga cross-tagi puthanaba haijarammi.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Maram aduna lanmising aduna Jisuga loinana pang tingkhraba ahanba mi adugi makhong hanna thudekle aduga atoppa mi adugi makhong thudekle.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Adubu lanmising aduna Jisugi manakta lakpadadi Jisudi hannana siramle maram aduna makhoina Ibungogi khongdi thudektre.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Adubu lanmi amanadi Ibungogi puknopta tana thillammi aduga khudak adumaktada eega isingga thoklaklammi.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
(Thoudok adumak uhouba mi amana haibani aduga mahakna haiba adu achumbani. Mahakna achumba haibani haiba mahak khang-i aduga nakhoinasu thajananaba mahakna haibani.)
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Thoudok asi Mapugi puyada ikhiba “Ibungogi saru ama phaoba tekloi” haina ikhiba wa adu thungnanabani.
37 Again another Scripture says, “They will look on him whom they pierced.”
Aduga Mapugi puyagi mapham amada asumna hai, “Tana thinkhraba Ibungoda makhoina yenggani.”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Masigi matungda Arimathea-dagi lakpa Joseph-na Pilate-ki maphamda chattuna Jisugi hakchang pibinaba haijarammi. (Joseph asi Jihudisingbu kibagi maramna lonna Jisugi tung-inba amani.) Pilate-na ayaba adu pibadagi mahakna hakchang adu pure.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Nongma ahing amada Jisubu unaba chatluba Nicodemus-su mahakka loinarammi. Nicodemus-na myrrh amadi agor-ga yansinnaba manam nungsiba pot kilo kunthramarimuk puduna laklammi.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Makhoi anina Jisugi hakchang adu loure aduga Jihudisinggi chatnabigi matung inna manam nungsiba machalsingga loinana ananba limon phina yomsille.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Jisubu cross-ta hatkhiba mapham aduda ingkhol ama leirammi aduga ingkhol aduda mi kana amata phumdriba mongpham ama leirammi.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Jihudisinggi Potthabagi Thourang langbagi numit oibagi maram amadi mongpham adu manak nakna leibagi maramna Jisugi hakchang adu mongpham manung aduda thamle.
