Hebrews 4
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
και γαρ εσμεν ευηγγελισμενοι καθαπερ κακεινοι αλλ ουκ ωφελησεν ο λογος της ακοης εκεινους μη συγκεκραμενους τη πιστει τοις ακουσασιν
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
ειρηκεν γαρ που περι της εβδομης ουτως και κατεπαυσεν ο θεος εν τη ημερα τη εβδομη απο παντων των εργων αυτου
5 and in this place again, “They will not enter into my rest.”
και εν τουτω παλιν ει εισελευσονται εις την καταπαυσιν μου
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
παλιν τινα οριζει ημεραν σημερον εν δαυιδ λεγων μετα τοσουτον χρονον καθως ειρηται σημερον εαν της φωνης αυτου ακουσητε μη σκληρυνητε τας καρδιας υμων
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
9 There remains therefore a Sabbath rest for the people of God.
αρα απολειπεται σαββατισμος τω λαω του θεου
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
ο γαρ εισελθων εις την καταπαυσιν αυτου και αυτος κατεπαυσεν απο των εργων αυτου ωσπερ απο των ιδιων ο θεος
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
σπουδασωμεν ουν εισελθειν εις εκεινην την καταπαυσιν ινα μη εν τω αυτω τις υποδειγματι πεση της απειθειας
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
και ουκ εστιν κτισις αφανης ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοις οφθαλμοις αυτου προς ον ημιν ο λογος
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
εχοντες ουν αρχιερεα μεγαν διεληλυθοτα τους ουρανους ιησουν τον υιον του θεου κρατωμεν της ομολογιας
15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
ου γαρ εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ημων πεπειραμενον δε κατα παντα καθ ομοιοτητα χωρις αμαρτιας
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
προσερχωμεθα ουν μετα παρρησιας τω θρονω της χαριτος ινα λαβωμεν ελεον και χαριν ευρωμεν εις ευκαιρον βοηθειαν
