Ezekiel 46
1 “‘The Lord GOD says: “The gate of the inner court that looks towards the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.
Hæc dicit Dominus Deus: Porta atrii interioris quæ respicit ad orientem, erit clausa sex diebus in quibus opus fit: die autem sabbati aperietur, sed et in die calendarum aperietur.
2 The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until the evening.
Et intrabit princeps per viam vestibuli portæ deforis, et stabit in limine portæ: et facient sacerdotes holocaustum ejus, et pacifica ejus: et adorabit super limen portæ, et egredietur: porta autem non claudetur usque ad vesperam.
3 The people of the land shall worship at the door of that gate before the LORD on the Sabbaths and on the new moons.
Et adorabit populus terræ ad ostium portæ illius in sabbatis et in calendis coram Domino.
4 The burnt offering that the prince shall offer to the LORD shall be on the Sabbath day, six lambs without defect and a ram without defect;
Holocaustum autem hoc offeret princeps Domino: in die sabbati, sex agnos immaculatos, et arietem immaculatum,
5 and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah.
et sacrificium ephi per arietem, in agnis autem sacrificium quod dederit manus ejus, et olei hin per singula ephi.
6 On the day of the new moon it shall be a young bull without defect, six lambs, and a ram. They shall be without defect.
In die autem calendarum vitulum de armento immaculatum, et sex agni et arietes immaculati erunt.
7 He shall prepare a meal offering: an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.
Et ephi per vitulum, ephi quoque per arietem faciet sacrificium: de agnis autem sicut invenerit manus ejus, et olei hin per singula ephi.
8 When the prince enters, he shall go in by the way of the porch of the gate, and he shall go out by its way.
Cumque ingressurus est princeps, per viam vestibuli portæ ingrediatur, et per eamdem viam exeat.
9 “‘“But when the people of the land come before the LORD in the appointed feasts, he who enters by the way of the north gate to worship shall go out by the way of the south gate; and he who enters by the way of the south gate shall go out by the way of the north gate. He shall not return by the way of the gate by which he came in, but shall go out straight before him.
Et cum intrabit populus terræ in conspectu Domini in solemnitatibus, qui ingreditur per portam aquilonis ut adoret, egrediatur per viam portæ meridianæ: porro qui ingreditur per viam portæ meridianæ, egrediatur per viam portæ aquilonis. Non revertetur per viam portæ per quam ingressus est, sed e regione illius egredietur.
10 The prince shall go in with them when they go in. When they go out, he shall go out.
Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.
11 “‘“In the feasts and in the appointed holidays, the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.
Et in nundinis, et in solemnitatibus, erit sacrificium ephi per vitulum, et ephi per arietem: agnis autem erit sacrificium sicut invenerit manus ejus, et olei hin per singula ephi.
12 When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to the LORD, one shall open for him the gate that looks towards the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
13 “‘“You shall prepare a lamb a year old without defect for a burnt offering to the LORD daily. Morning by morning you shall prepare it.
Et agnum ejusdem anni immaculatum faciet holocaustum quotidie Domino: semper mane faciet illud.
14 You shall prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil to moisten the fine flour; a meal offering to the LORD continually by a perpetual ordinance.
Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similæ: sacrificium Domino legitimum, juge atque perpetuum.
15 Thus they shall prepare the lamb, the meal offering, and the oil, morning by morning, for a continual burnt offering.”
Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.
16 “‘The Lord GOD says: “If the prince gives a gift to any of his sons, it is his inheritance. It shall belong to his sons. It is their possession by inheritance.
Hæc dicit Dominus Deus: Si dederit princeps donum alicui de filiis suis, hæreditas ejus filiorum suorum erit: possidebunt eam hæreditarie.
17 But if he gives of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.
Si autem dederit legatum de hæreditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem: hæreditas autem ejus filiis ejus erit.
18 Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people not each be scattered from his possession.”’”
Et non accipiet princeps de hæreditate populi per violentiam, et de possessione eorum: sed de possessione sua hæreditatem dabit filiis suis, ut non dispergatur populus meus unusquisque a possessione sua.
19 Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked towards the north. Behold, there was a place on the back part westward.
Et introduxit me per ingressum qui erat ex latere portæ, in gazophylacia sanctuarii ad sacerdotes, quæ respiciebant ad aquilonem: et erat ibi locus vergens ad occidentem.
20 He said to me, “This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the meal offering, that they not bring them out into the outer court, to sanctify the people.”
Et dixit ad me: Iste est locus ubi coquent sacerdotes pro peccato et pro delicto: ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.
21 Then he brought me out into the outer court and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.
Et eduxit me in atrium exterius, et circumduxit me per quatuor angulos atrii: et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.
22 In the four corners of the court there were courts enclosed, forty cubits long and thirty wide. These four in the corners were the same size.
In quatuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum: mensuræ unius quatuor erant.
23 There was a wall around in them, around the four, and boiling places were made under the walls all around.
Et paries per circuitum ambiens quatuor atriola: et culinæ fabricatæ erant subter porticus per gyrum.
24 Then he said to me, “These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.”
Et dixit ad me: Hæc est domus culinarum, in qua coquent ministri domus Domini victimas populi.
