Deuteronomy 32
1 Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth.
[Audite, cæli, quæ loquor: audiat terra verba oris mei.
2 My doctrine will drop as the rain. My speech will condense as the dew, as the misty rain on the tender grass, as the showers on the herb.
Concrescat ut pluvia doctrina mea, fluat ut ros eloquium meum, quasi imber super herbam, et quasi stillæ super gramina.
3 For I will proclaim the LORD’s name. Ascribe greatness to our God!
Quia nomen Domini invocabo: date magnificentiam Deo nostro.]
4 The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he.
[Dei perfecta sunt opera, et omnes viæ ejus judicia: Deus fidelis, et absque ulla iniquitate, justus et rectus.
5 They have dealt corruptly with him. They are not his children, because of their defect. They are a perverse and crooked generation.
Peccaverunt ei, et non filii ejus in sordibus: generatio prava atque perversa.
6 Is this the way you repay the LORD, foolish and unwise people? Isn’t he your father who has bought you? He has made you and established you.
Hæccine reddis Domino, popule stulte et insipiens? numquid non ipse est pater tuus, qui possedit te, et fecit, et creavit te?
7 Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.
Memento dierum antiquorum, cogita generationes singulas: interroga patrem tuum, et annuntiabit tibi: majores tuos, et dicent tibi.
8 When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel.
Quando dividebat Altissimus gentes, quando separabat filios Adam, constituit terminos populorum juxta numerum filiorum Israël.
9 For the LORD’s portion is his people. Jacob is the lot of his inheritance.
Pars autem Domini, populus ejus: Jacob funiculus hæreditatis ejus.
10 He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.
Invenit eum in terra deserta, in loco horroris, et vastæ solitudinis: circumduxit eum, et docuit: et custodivit quasi pupillam oculi sui.
11 As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers.
Sicut aquila provocans ad volandum pullos suos, et super eos volitans, expandit alas suas, et assumpsit eum, atque portavit in humeris suis.
12 The LORD alone led him. There was no foreign god with him.
Dominus solus dux ejus fuit, et non erat cum eo deus alienus:
13 He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock;
constituit eum super excelsam terram, ut comederet fructus agrorum: ut sugeret mel de petra, oleumque de saxo durissimo;
14 butter from the herd, and milk from the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. From the blood of the grape, you drank wine.
butyrum de armento, et lac de ovibus cum adipe agnorum, et arietum filiorum Basan: et hircos cum medulla tritici, et sanguinem uvæ biberet meracissimum.]
15 But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he abandoned God who made him, and rejected the Rock of his salvation.
[Incrassatus est dilectus, et recalcitravit: incrassatus, impinguatus, dilatatus, dereliquit Deum factorem suum, et recessit a Deo salutari suo.
16 They moved him to jealousy with strange gods. They provoked him to anger with abominations.
Provocaverunt eum in diis alienis, et in abominationibus ad iracundiam concitaverunt.
17 They sacrificed to demons, not God, to gods that they didn’t know, to new gods that came up recently, which your fathers didn’t dread.
Immolaverunt dæmoniis et non Deo, diis quos ignorabant: novi recentesque venerunt, quos non coluerunt patres eorum:
18 Of the Rock who became your father, you are unmindful, and have forgotten God who gave you birth.
Deum qui te genuit dereliquisti, et oblitus es Domini creatoris tui.]
19 The LORD saw and abhorred, because of the provocation of his sons and his daughters.
[Vidit Dominus, et ad iracundiam concitatus est: quia provocaverunt eum filii sui et filiæ.
20 He said, “I will hide my face from them. I will see what their end will be; for they are a very perverse generation, children in whom is no faithfulness.
Et ait: Abscondam faciem meam ab eis, et considerabo novissima eorum: generatio enim perversa est, et infideles filii.
21 They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.
Ipsi me provocaverunt in eo qui non erat Deus, et irritaverunt in vanitatibus suis: et ego provocabo eos in eo qui non est populus, et in gente stulta irritabo illos.
22 For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol h7585)
23 “I will heap evils on them. I will spend my arrows on them.
Congregabo super eos mala, et sagittas meas complebo in eis.
24 They shall be wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, with the venom of vipers that glide in the dust.
Consumentur fame, et devorabunt eos aves morsu amarissimo: dentes bestiarum immittam in eos, cum furore trahentium super terram, atque serpentium.
25 Outside the sword will bereave, and in the rooms, terror on both young man and virgin, the nursing infant with the grey-haired man.
Foris vastabit eos gladius, et intus pavor, juvenem simul ac virginem, lactentem cum homine sene.]
26 I said that I would scatter them afar. I would make their memory to cease from amongst men;
[Dixi: Ubinam sunt? cessare faciam ex hominibus memoriam eorum.
27 were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, ‘Our hand is exalted; the LORD has not done all this.’”
Sed propter iram inimicorum distuli: ne forte superbirent hostes eorum, et dicerent: Manus nostra excelsa, et non Dominus, fecit hæc omnia.
28 For they are a nation void of counsel. There is no understanding in them.
Gens absque consilio est, et sine prudentia.
29 Oh that they were wise, that they understood this, that they would consider their latter end!
Utinam saperent, et intelligerent, ac novissima providerent.
30 How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and the LORD had delivered them up?
Quomodo persequatur unus mille, et duo fugent decem millia? nonne ideo, quia Deus suus vendidit eos, et Dominus conclusit illos?
31 For their rock is not as our Rock, even our enemies themselves concede.
Non enim est Deus noster ut dii eorum: et inimici nostri sunt judices.
32 For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are poison grapes. Their clusters are bitter.
De vinea Sodomorum, vinea eorum, et de suburbanis Gomorrhæ: uva eorum, uva fellis, et botri amarissimi.
33 Their wine is the poison of serpents, the cruel venom of asps.
Fel draconum vinum eorum, et venenum aspidum insanabile.
34 “Isn’t this laid up in store with me, sealed up amongst my treasures?
Nonne hæc condita sunt apud me, et signata in thesauris meis?
35 Vengeance is mine, and recompense, at the time when their foot slides, for the day of their calamity is at hand. Their doom rushes at them.”
Mea est ultio, et ego retribuam in tempore, ut labatur pes eorum: juxta est dies perditionis, et adesse festinant tempora.
36 For the LORD will judge his people, and have compassion on his servants, when he sees that their power is gone, that there is no one remaining, shut up or left at large.
Judicabit Dominus populum suum, et in servis suis miserebitur: videbit quod infirmata sit manus, et clausi quoque defecerunt, residuique consumpti sunt.]
37 He will say, “Where are their gods, the rock in which they took refuge,
[Et dicet: Ubi sunt dii eorum, in quibus habebant fiduciam?
38 which ate the fat of their sacrifices, and drank the wine of their drink offering? Let them rise up and help you! Let them be your protection.
de quorum victimis comedebant adipes, et bibebant vinum libaminum: surgant, et opitulentur vobis, et in necessitate vos protegant.
39 “See now that I myself am he. There is no god with me. I kill and I make alive. I wound and I heal. There is no one who can deliver out of my hand.
Videte quod ego sim solus, et non sit alius deus præter me: ego occidam, et ego vivere faciam: percutiam, et ego sanabo, et non est qui de manu mea possit eruere.
40 For I lift up my hand to heaven and declare, as I live forever,
Levabo ad cælum manum meam, et dicam: Vivo ego in æternum.
41 if I sharpen my glittering sword, my hand grasps it in judgement; I will take vengeance on my adversaries, and will repay those who hate me.
Si acuero ut fulgur gladium meum, et arripuerit judicium manus mea: reddam ultionem hostibus meis, et his qui oderunt me retribuam.
42 I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy.”
Inebriabo sagittas meas sanguine, et gladius meus devorabit carnes; de cruore occisorum et de captivitate, nudati inimicorum capitis.
43 Rejoice, you nations, with his people, for he will avenge the blood of his servants. He will take vengeance on his adversaries, and will make atonement for his land and for his people.
Laudate, gentes, populum ejus, quia sanguinem servorum suorum ulciscetur: et vindictam retribuet in hostes eorum, et propitius erit terræ populi sui.]
44 Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.
Venit ergo Moyses, et locutus est omnia verba cantici hujus in auribus populi, ipse et Josue filius Nun.
45 Moses finished reciting all these words to all Israel.
Complevitque omnes sermones istos, loquens ad universum Israël,
46 He said to them, “Set your heart to all the words which I testify to you today, which you shall command your children to observe to do, all the words of this law.
et dixit ad eos: Ponite corda vestra in omnia verba, quæ ego testificor vobis hodie: ut mandetis ea filiis vestris custodire et facere, et implere universa quæ scripta sunt legis hujus:
47 For it is no vain thing for you, because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.”
quia non incassum præcepta sunt vobis, sed ut singuli in eis viverent: quæ facientes longo perseveretis tempore in terra, ad quam, Jordane transmisso, ingredimini possidendam.
48 The LORD spoke to Moses that same day, saying,
Locutusque est Dominus ad Moysen in eadem die, dicens:
49 “Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.
Ascende in montem istum Abarim, id est, transitum, in montem Nebo, qui est in terra Moab contra Jericho: et vide terram Chanaan, quam ego tradam filiis Israël obtinendam, et morere in monte.
50 Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;
Quem conscendens jungeris populis tuis, sicut mortuus est Aaron frater tuus in monte Hor, et appositus populis suis:
51 because you trespassed against me amongst the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness amongst the children of Israel.
quia prævaricati estis contra me in medio filiorum Israël ad aquas contradictionis in Cades deserti Sin: et non sanctificastis me inter filios Israël.
52 For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”
E contra videbis terram, et non ingredieris in eam, quam ego dabo filiis Israël.
