< Daniel 9 >
1 In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
In the first year of Darius, the son of Ahasuerus, of the race of the Medes, who became king over the realm of the Chaldaeans,
2 in the first year of his reign I, Daniel, understood by the books the number of the years about which the LORD’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.
in the first year of his reign, I Daniel attentively considered in the Books the number of the years, concerning which the word of Jehovah came to Jeremiah the prophet, that Jerusalem should remain in ruins till they were accomplished, namely, seventy years.
3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
And I set my face toward God, the Lord, and made prayers and supplications, with fasting and sackcloth and ashes.
4 I prayed to the LORD my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
And I prayed to Jehovah, my God, and made my confession, and said, O Lord, the great and terrible God, who keepeth the covenant and mercy to them that love him and keep his commandments!
5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and thy statutes.
6 We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
Neither have we hearkened to thy servants, the prophets, who spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7 “Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
To thee, O Lord, belongeth righteousness, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, to those that are near and to those that are far off through all the countries whither thou hast driven them because of their trespass which they have trespassed against thee.
8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9 To the Lord our God belong mercies and forgiveness, for we have rebelled against him.
Yet with the Lord our God is mercy and forgiveness. For we have rebelled against him,
10 We haven’t obeyed the LORD our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
and have not obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants, the prophets.
11 Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him.
Yea, all Israel have transgressed thy law, and turned away, so as not to obey thy voice; therefore the curse is poured out upon us, and the oath that is written in the law of Moses, the servant of God, because we have sinned against him.
12 He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
And he hath fulfilled his word which he spake against us, and against our judges who judged us, by bringing great calamity upon us; for under the whole heaven hath it not been done as hath been done to Jerusalem.
13 As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favour of the LORD our God, that we should turn from our iniquities and have discernment in your truth.
As it is written in the law of Moses, all this evil came upon us. For we made not our prayer to Jehovah our God, that we might turn from our iniquities, and give heed to thy truth.
14 Therefore the LORD has watched over the evil, and brought it on us; for the LORD our God is righteous in all his works which he does, and we have not obeyed his voice.
Therefore hath Jehovah our God kept his mind upon the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth; for we obeyed not his voice.
15 “Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
And now, O Lord our God, that broughtest thy people forth from the land of Egypt with a mighty hand, and madest thee a name such as it is at this day, we have sinned, we have done wickedly.
16 Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
O Lord, according to all thy goodness, let thine anger and thy fury, I beseech thee, be turned away from thy city Jerusalem, thy holy mountain! for because of our iniquities, and the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17 “Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
Now, therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake!
18 My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
O my God, incline thine ear, and hear! open thine eyes, and behold our desolations, and the city which is called by thy name! for we do not present our supplications before thee on account of our righteousness, but on account of thy great mercy.
19 Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
O Lord, hear! O Lord, forgive! O Lord, hearken and do! Defer not, for thine own sake, O my God! For thy city and thy people are called by thy name.
20 While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—
And while I was speaking, and praying, and confessing my sin, and the sin of my people Israel, and presenting my supplication before Jehovah my God, for the holy mountain of my God,
21 yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, came, weary with running, and reached me about the time of the evening oblation.
22 He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.
And he instructed me, and talked with me, and said: Daniel, I am now come forth to give thee understanding.
23 At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
At the beginning of thy supplication a word went forth, and I am come to show it thee; for thou art greatly beloved; therefore give heed to the word, and consider the vision.
24 “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.
Seventy weeks are appointed for thy people, and for thy holy city, to complete the iniquity, and to fill up the measure of the sins, and to expiate the guilt, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint a holy of holies.
25 “Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
Know, therefore, and understand! From the going forth of the word that Jerusalem should be restored and built till an anointed one, a prince, are seven weeks; and during sixty-two weeks it shall be restored and built with streets and moats, yet in troublous times.
26 After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
And after the sixty-two weeks shall an anointed one be cut off, and there shall not be to him [[a successor]]; and the city and the sanctuary shall be destroyed by the people of a prince that shall come, whose end will be as in a flood; and to the end shall be war, decreed desolations.
27 He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”
And he will establish a covenant with many for one week, and during half a week he will cause sacrifice and oblation to cease, and upon the wing of abominations shall come the destroyer, until decreed destruction be poured out on the destroyer.